Supporting digital literacies in Brazil through videogame design

From digital inclusion to digital literacies

Associate Professor Ed King tells us about his latest project to develop a science-fiction videogame to raise awareness of the dangers of social media disinformation in Brazil. To do this, he’s been working with local Brazilian organisations. It is an example of how arts research can address societal challenges. The project has recently received an AHRC Impact Acceleration Account award.

With help from the AHRC Impact Acceleration Account, I am currently collaborating with artists and non-profit organisations in Brazil to develop a videogame which will improve digital literacies. Our videogame will raise awareness about the dangers of disinformation by providing them with an accessible, engaging, free and enjoyable educational resource which will encourage young people to think critically about these issues through the medium of digital play.

In the early 2000s, during the first administration of the left-wing Worker’s Party President Lula da Silva, the Brazilian government invested heavily in ‘digital inclusion’ initiatives as a way of reducing social inequalities in the country. The ‘Pontos de Cultura’ project, for example, which funded media centres based in community spaces across the country, including in favelas and socially deprived neighbourhoods, became a model for approaches to free software among policy makers in Europe and North America.

‘Future calls’ by Rafael Coutinho, Cachalote Produções

However, now that there are extremely high levels of smartphone ownership and social media usage in Brazil, it has become clear that access to digital networks is not a guarantee of social inclusion but can entail exposure to manipulation and data surveillance. As a result, the focus among governmental and non-profit organisations working in this area has shifted from increasing digital inclusion to supporting digital literacies across the social spectrum.

Why is this research important?

Through my research, it has become evident that a digital literacy skill in need of particularly urgent support is the identification of disinformation online. This emerged as an important issue during the last presidential elections in Brazil in 2018 and was cited by many reports as a key factor in the rise to power of far-right president Jair Bolsonaro (who is seeking re-election in October 2022). It was also an important factor in the consolidation of cultures of denial during the COVID-19 pandemic. Since then, government and non-governmental organisations (such as Global Network Initiative and Direitos na Rede) have been attempting to tackle the issue at the levels of policy and law, including through the regulation of content.

Over the last few years, I have been working with a network of organisations that have been working with communities across Brazil to develop digital literacies as a way of expanding social inclusion.

  • In 2020-21, with support from an ESRC-IAA grant, I collaborated with the Ubatuba-based Instituto Neos to produce the ID21 report, which provides a survey of the major challenges facing these organisations.
  • With funding from a Bristol Digital Futures Seed Corn grant and the Participatory Research Fund, we used this report as the basis for developing an online repository of educational resources to be used in constructing new community digital inclusion initiatives and policies.
‘Future calls’ by Rafael Coutinho, Cachalote Produções

What does the research project involve?

Our project aims to support those organisations looking to tackle disinformation at the level of its reception, particularly among marginalised communities. ‘Futuro Chama’ is a videogame that uses a science fiction plot to encourage young people to think critically about the spread of disinformation through social media. It was developed in collaboration with a group of digital artists led by Rafael Coutinho and members of non-profit organisations based across Brazil that contributed to the ID21 report. These include: Instituto Neos (Ubatuba); Instituto Procomum (Santos); Coletivo Digital (São Paulo); Casa de Cultura Tainã (Campinas); and Associação Thydewá (Olivença).

We developed a prototype of the game with ESRC-IAA funding and have recently received AHRC-IAA ‘Proof of Concept’ funding to complete the game’s development and carry out beta testing. We will also start looking for potential users of the game beyond Brazil. This will involve translating the game into English and approaching organisations that support creative technological approaches to the challenges of democratisation.

Who will the game’s initial users be?

The first users will be the same organisations that contributed to the ID21 report and collaborated in the development of the game. They will use ‘Futuro Chama’ during the digital literacy workshops they run to support the development of digital literacies among marginalised communities. However, we will also distribute the game more widely through the same social media networks that the game critically engages. The aim here will be to raise public awareness of the dangers of misinformation, particularly in a context of social upheaval such as the current political crisis in Brazil.

Modernisms: Decolonising art’s history

The Autumn Art Lectures are back in person!

This year marks the 117th anniversary of the Autumn Art Lecture Series. Conceived as a platform for Art and Art History in what was then University College Bristol, the series has remained a highlight in Bristol’s cultural calendar. Over the course of its lifetime, the series has explored themes ranging from the monstruous to the celestial, and hosted such luminaries as Kenneth Clarke, EH Gombrich, Toshio Watanabe, Laura Mulvey and David Olusoga. More recently, a commitment to making space for artists to discuss their own practice has added Paul Gough, Richard Long and 2022 Turner Prize shortlisted-artist Ingrid Pollard to the series’ list of prestigious alumni.

Last year we celebrated the return of the series after a pandemic-related hiatus – the second of only two interruptions in the series’ history, following a short break after the outbreak of the Second World War – with an online event. This year, we are delighted to welcome visitors back on campus to consider the possibilities and implications opened up by recasting ‘Modernisms’. What happens when we challenge the concept of Modernism as a monolithic entity? Is there just one Modern or many? What does it mean to think of Modernism on the global stage? Is there such a thing as an ‘alternative’ Modernism or is Modernism itself already inherently hybrid?

Our theme this year coincides with Bristol’s Festival of Ideas 2022, titled Modernism 1922, which looks to the legacies of that remarkable year – from the publication of James Joyce’s Ulysses and T S Elliot’s The Waste Land to the famous Bauhaus exhibition in Calcutta (now Kolkata). A tribute to Kevin Jackson’s book, Constellation of Genius: 1922: Modernism and All That Jazz, the Festival explores 1922 via film screenings, discussions and new commissions.

In keeping with its spirit – but broadening its ambit – the Autumn Art Lectures will topple the notion of a Euro-American Modernism, which leaves the non-Western world out in the cold. The series will challenge the concept of Modernism as a monolithic entity – it will stress and stretch its polyvalent nature, debating its relationship to nation, diaspora, inclusivity, and race. As many institutions – from galleries and museums to universities – attempt to engage meaningfully with global visual culture, this investigation is vital and timely. Our inter-disciplinary speakers include academics, curators, artists and pedagogues who have grappled with the idea of the Modern, paying particular attention to Blackness, Asian-ness and decolonisation; to anti-colonial struggles and lasting institutional prejudices; to dismantling the hierarchies of Englishness in favour of a more inclusive ‘Britishness’; to revealing the Islamic and Afro-Asian traditions nestled at the core of the so-called ‘Western’ canon. With speakers from (or addressing) the African diaspora, the Islamic world, South Asia, Latin America, the UK and the US, the series aims to expose the polyphonies and diversities that sit at the heart of Modernism.

This event series is open to all, and we look forward to welcoming you to the University of Bristol for these engaging talks.

Events in the series:

The Centre for Black Humanities: Who we are and future directions

By Dr Saima Nasar and Professor Madhu Krishnan, Co-Directors of the Centre for Black Humanities

The Centre for Black Humanities is an international hub for Black Humanities research in the heart of Bristol. The Centre aims to foster the broad range of research currently being done at the University of Bristol around the artistic and intellectual work of people of African descent. Some of our current interdisciplinary projects include Dr Josie Gill’s research on ‘Black Health and the Humanities’, Dr Elizabeth Robles’ work on Black British Art, and Dr Justin William’s project on UK Hip-Hop. Other research projects include those relating to ethics and social justice, literary activism, and slavery and its legacies.

The Centre is committed to reaching audiences outside the traditional university through a diverse programme of film screenings, reading groups, performances, and research collaborations with local communities. Such activities enable our research to generate impact in other areas including the cultural industries and higher education policy.

Our main priorities as a Centre are: collaboration, interdisciplinarity, engagement, exchange, and internationalism. The Centre works with academics, artists and practitioners – nationally and internationally –  to produce world-leading research in Black Humanities. We work across disciplines in the Arts and Humanities but also beyond, with researchers in the Sciences and Social Sciences. Centre members also facilitate a wide range of public engagement activities based on our research in local, national and international settings, working with museums, charities and other organisations to deliver high-quality, non-academic outputs.

Additionally, we have active research partnerships with local writers, artists and grassroots organisations in Bristol. These help create high-profile opportunities for mutual exchange and collaboration on issues of local and national importance. We also have academic and creative partners in Uganda, Ghana, Senegal, Angola, Portugal, Brazil, and the US, amongst others. A list of our international board members can be found on our website.

The Centre has had a series of visiting scholars join us. In 2021, we were delighted to host Professor Nicola Aljoe. Professor Aljoe’s research is on Black Atlantic and Caribbean literature with a specialisation on the slave narrative and early novels. She described her time in Bristol:

‘Despite the ongoing COVID pandemic, my sojourn at the Centre for Black Humanities in Bristol during the fall term of 2021 was an incredibly productive and intellectually engaging experience. I conducted research in the Bristol archives on two related projects. The first was the creation of a digital map of the various locations associated with Black people in 18th – century London through the lens of Ignatius Sancho. The second project was my book manuscript on representations of women of colour from the Caribbean in fictional European texts between 1790 and 1830. Such data productively challenges notions of absence of Black people in the archives of Britain at this time, and provides more details about the complexities of their lives.’

The Centre offers exciting opportunities for our early career and postgraduate community, through cutting-edge research and dialogue with arts and community activists. This year, Adriel Miles, Alice Kinghorn and Francis Asante are coordinating a programme of events. Francis explained:

‘The Centre plans to organise a number of postgraduate research (PGR) seminars and reading groups. Two seminars are planned for the first teaching block on topics related to the exploration of racial communities in online spaces, and the relationship between race, music, and cultural politics. These events are designed to encourage a sense of community in the Centre, and to provide a space for learning and socialising. Preparations for the seminars are still ongoing, and further information about them will be shared soon.’

Dr Saima Nasar and Professor Madhu Krishnan

(Centre Co-Directors)

Talking about grief: how can we lift the taboo?

This article was originally posted on LinkedIn on 10 October 2022.

On World Mental Health Day, 10 October, we connected with Dr Lesel Dawson, Associate Professor in Literature and Culture at the University of Bristol, and Arts and Culture Lead for The Good Grief Festival, to hear about her research into grief and creativity.

Throughout history, humans have created art to honour the life of someone who has died—from ancient Greek and Roman gravestones to Victorian hair locks, from Renaissance elegies to modern memorial tattoos. While forms of mourning change over time and from culture to culture, our need to express grief and have our pain recognised and witnessed persists.

However, over the last century, we have lost many of the communal and creative ways that we come together to grieve, and with them perhaps, the confidence to support bereaved people we know. Worried about saying the wrong thing, we can slip into tired clichés or avoid the subject altogether, so that people who are grieving often feel lonely, stigmatised, and isolated.

Good Grief

We set out to help change this with Good Grief: A Virtual Festival of Love and Loss, led by founder Lucy Selman (co-lead of the University of Bristol Palliative and End of Life Care Research Group) and initially funded by a grant from the Wellcome Trust. The festival brings together grief therapists, academics, palliative care doctors, comedians, artists, and musicians to have open and honest conversations about grief, death and loss, aspiring to provide a platform for bereaved people to share experiences and facilitate a shift in how we approach and understand death and grief. Integrating the arts into the festival has both helped engage audiences and highlighted the individual and varied nature of grief. Our new project, Good Grief Connects aims to further this work by collaborating with partners (Compassionate Cymru, The Ubele Initiative and Compassion in Dying) to deliver and evaluate three pilot projects that will help support diverse communities talk about death and grief and access the support they need.

My work as the Good Grief Festival’s Arts and Culture Lead has impacted my research, which explores the role of creativity and the imagination in grief. Drawing on the work of Robert Neimeyer, I explore the way bereavement shatters our ‘assumptive world’, the beliefs and assumptions that frame how we conceptualise ourselves and our futures. As part of a process called ‘adaptive grieving’, creativity can help enable us to confront the painful reality of our loved one’s death and begin to integrate the changes that follow our bereavement. When we create art, we both share our experiences with others and act as our own witness in a self-dialogue which can be illuminating and therapeutic. In this context, our imagination is both a source of suffering and a means to process what has happened.

Grief and art

Drawing from an Art Therapy Session showing red hearts and yellow and gold stars
Artwork from an Art Therapy Session with Victoria Tolchard

Creative expression can be particularly valuable for children, who sometimes struggle to express their feelings verbally and often learn and communicate through play. Children grieve as deeply as adults and need to be allowed to express their feelings and told the truth in age-appropriate language so they can be part of their family’s narrative of what has happened. Toys, paint, clay and sand can provide non-verbal forms of communication, and allow children a safe, structured space to explore difficult feelings and tell their story.

These ideas are explored in two Brigstow-funded short films which I co-produced: Children, Grief and Creativity, created with psychotherapist Julia Samuel MBE (Founder Patron of Child Bereavement UK and bestselling author) and animator Gary Andrews (creator of ‘Doodle-a-Day’ and Finding Joy), and Children, Grief and Art Therapy made with Art Therapist Victoria Tolchard and Gary Andrews.

Grief education

While the Good Grief Festival has supported more open conversations about bereavement, we need more foundational, systemic changes if we are to transform a culture that still treats grief and death as taboo. One long-overdue change is to make grief education a statutory component of the curriculum in all four countries of the UK. As charities and organisations (such as Child Bereavement UK, Childhood Bereavement Network and Winston’s Wish) and psychotherapists, psychologists, child specialists and academics have demonstrated, grief education can help destigmatise grief and death, enabling children and young people to understand bereavement and better support friends and peers who are grieving. Schools are uniquely placed to prepare children for difficult life experiences, and the charity sector has developed a wealth of lesson plans, resources and expertise which make mandatory grief education both timely and actionable.

To support this change (and the work that has already been done), Rachel Hare, Lucy Selman and I are working with Tracey Boseley (National Development Lead for the Education Sector for Child Bereavement UK) and Alison Penny (Director of Childhood Bereavement Network and Co-ordinator for National Bereavement Alliance) on a review that brings together research on the benefits of grief education, explores the most effective ways to integrate the topics into schools, and considers issues with teacher training and other obstacles. Statutory grief education would be an effective and efficient way to help school pupils talk about death, preparing them to manage their own grief and support others, and fostering the development of a more compassionate society.

More information:

Introducing the Faculty Research Centres

By Hilary Carey, Faculty Research Director

We are delighted to launch five Faculty Research Centres (FRC) for a new cycle of five years of funding at the University of Bristol. They are:

  • Black Humanities
  • Creative Technologies
  • Environmental Humanities
  • Health, Humanities and Science
  • Medieval Studies

We like to think of the FRCs as the crown jewels in the Faculty’s glittering treasure chest of activist, interdisciplinary research. The five Centres showcase arts and humanities research at the cutting edge of new knowledge, asking key questions about themes and issues critical to the city of Bristol, the people of the West of England, and the world.

Each Centre has developed a diverse programme of activity including public lectures and debates, workshops and seminars, conferences and collaborations that engage colleagues and the public beyond the University.

Here is a sneak preview of some of the many Centre activities and opportunities that we can look forward to this academic year:

  1. The Centre for Black Humanities has a postgraduate research (PGR) group planning a series of seminars, reading groups and away days.
  2. The Centre for Creative Technologies will co-design sandbox events (isolated testing environments) with civic partners – the Pervasive Media Studio and Knowle West Media Centre – to explore social applications of arts and technologies.
  3. As part of the Centre for Creative Technologies, Bristol Common Press will host a global summer school on Technologies of the Book, which will run for three weeks in summer 2023.
  4. The Centre for Environmental Humanities has signed a Memorandum of Understanding with the environmental humanities ‘Greenhouse’ at the University of Stavanger, demonstrating the positive potential for partnership working.
  5. The Centre for Environmental Humanities plans to host a ‘Future of the Environmental Humanities’ workshop that will bring together researchers to think about the question of what comes next for the field of environmental humanities.
  6. The Centre for Medieval Studies (CMS) has a regular seminar series including one session on ‘What every medievalist should know…’.
  7. The Medieval Studies Global Professor, Kathleen Kennedy, has developed links with the Bristol Central Library, and is planning an ambitious exhibition of medieval manuscripts in Bristol libraries and archives.
  8. The Centre for Health, Humanities and Science plans a symposium on ‘Hoarding’, convened by Andrew Blades.
  9. The Centre for Health, Humanities and Science is planning its first collaborative book, Key Concepts in Medical Humanities (Bloomsbury Academic), to be published in 2023.
  10. Each Centre will have its own site on the Bristol Blogs platform through which they can showcase their research and activities.

There is a lot more to look forward to, so find out more about our five fantastic Faculty Research Centres.

The entrance lobby and hallway in the Faculty of Arts, with pillars, brick wall and red furniture
The Faculty of Arts. Photo by Nick Smith.

Found an untranslatable word? I bet you haven’t…

On International Translation Day, Dr Christophe Fricker, Programme Director of our master’s degree in Translation here at Bristol, reflects on the nuances of language and how the art of translation relies on understanding your audience.

Headshot of Dr Christophe Fricker. Christophe is wearing a blue-and-white-checked shirt, a v-neck jumper and glasses, and is smiling at the camera.It’s International Translation Day, and I’m a translator. When I tell people, they pause and then they look at me triumphantly, saying that, surely, this particular foreign word they know could not possibly be translated into English. In a way, they’re right, but in practical terms, they’re not. Here’s why.

Take Energiewende, the German term for the political process facilitating the transition towards a zero-carbon economy. And now look back at the previous sentence. What you see is a German term and an English translation. There are three things to say about that translation, all of which are characteristic of what we do as translators – and what you do in your everyday life:

First, the translation serves a particular purpose and a particular audience – you! This is true of literally every translation ever produced. No translation is produced in the void. It is commissioned by someone, carried out by someone, and addressed and perceived by someone with specific interests and skills. The translation reflects and addresses them. This is not a weakness. In fact, it’s the unique strength of translation that it can – and will inevitably – be calibrated to meet a particular need. Yes, that means there will be a need for a new translation at some point, but that is true for the original utterance as well. There are no final words, in any language.

Secondly, my translation of Energiewende is different in length compared to the original. It would be quite unrealistic to expect otherwise. Different languages form their words and their sentences in different ways. A text you translate from English into German will end up being 10% longer in terms of characters but 10% shorter in terms of its word count. I am saying this because translators translate texts, not words. I have worked in this profession for a decade and a half and I have never been asked to translate a word. My clients come to me because they want an advertising slogan or a travel essay or a children’s book translated. When they are looking for a word in another language, they will turn to a dictionary rather than a translator.

What all of this tells us, thirdly and inevitably, is that no two statements map neatly onto each other, between any two languages. The beautiful thing is this, though: the same is also true for any two statements in the same language, and even the same statement in the same language uttered by different people or in different situations. When you say the words ‘I love you’ to your partner, they mean something different from when you say them to your son. When, in response, your partner asks: ‘Where have you been?’, the potential for misunderstanding may be so big that you wish a translator were at hand. Translation is not something that only happens between different languages; wherever we understand each other, we deliver a successful translation.

I get a sense, here, that you are intrigued but perhaps not entirely convinced. Let me give you a little homework – I am a teacher, after all. Imagine you live in an apartment block with people who speak lots of different languages, but the fire safety information sheet is only available in French. You are asked to translate it into English. What would be your first priority? That everybody who walks past appreciates the original French via your translation, or that they know where to go when their pants are on fire? I doubt they have time to worry about untranslatable French words at that point.

Debates about untranslatable words are fireside chat (for which there is definitely a place!). In the meantime, translators like so many of my wonderful colleagues make sure people are safe around the world, and today is the day we celebrate them!

Credit: iStock SDenisov

The MA Translation programme at Bristol combines language-specific practice with training in translation theory and translation technologies. To find out more about this online programme, go to the MA Translation web page or come and see us at one of our Postgraduate visits and open days.

Graduate research opportunities in the Faculty of Arts

The University of Bristol is home to a vibrant and thriving community of more than 3,000 postgraduate researchers from all over the world, with around 400 in the Faculty of Arts. Whether working towards a PhD or studying for a master’s degree – taught or by research – students in the Faculty of Arts can benefit from world-class academic and professional training and cross-disciplinary collaborations. 

Let’s take a look at just a few of the many opportunities available to our postgraduate students within the Faculty. 

Research and collaboration opportunities 

The Faculty of Arts hosts several Faculty Research Centres which act as hubs for innovative, cross-disciplinary research. Our postgraduate research students are encouraged to join a Centre, enabling them to build strong networks and engage in collaborative research with colleagues from across the University and beyond. With each Research Centre working in partnership with international institutions, Bristol’s Faculty of Arts has a truly global reach and presents unique networking opportunities.  

One recent example stems from the Centre for Medieval Studies. Academics from the Centre were awarded a €2.4 million EU Horizon grant to train a new generation of medievalists from across Europe in the history of the early book. Most of the funding will go towards financing postgraduate research studentships, including two at Bristol. Co-Directors of the Centre Professor Ad Putter and Professor Marianne Ailes said: “Importantly, we will train a cohort of young researchers who will, from the beginning of their research careers, see international collaboration as integral to how they work.” 

Research placements 

Industrial placements will form the cornerstone of the research studentships mentioned above, enabling the Faculty’s strong research partnerships with a variety of organisations and institutions to enhance the student learning experience. Professor Putter and Professor Ailes said: “The placements give students the transferable skills to succeed outside academia and, for those who remain in university research, will provide skills in public engagement and impact which will stand them in good stead.” 

A further example can be seen on one of our popular MA courses. Past and current placement partners on our MA Medieval Studies course include the Churches Conservation Trust, Oxford’s Bodleian Library, Bristol Archives, and Bristol University’s own Arts and Social Sciences Library Special Collections. The latest addition to the impressive list of over a dozen placement partners is Magdalen College Library and Archives, Oxford 

These research placements have proven invaluable to both students and partners from the cultural heritage sector, as Director of the MA Medieval Studies programme and its Placement unit, Dr Ben Pohl, explains: “Our students regularly highlight the transformative effect that these placements have had on their future career plans, and just how well prepared they felt for a career in the cultural heritage sector as a result of this bespoke experience. Our partners, in turn, have been full of praise about the students they have hosted and the innovative ways in which their work has helped them connect with audiences both within academia and amongst the general public.”  

Indeed, several of our students have found employment in the cultural heritage sector upon graduation, some even at the very institutions at which they undertook their placements during their degree. 

13th-century deed from Kingswood Abbey, Gloucestershire showing ornate script.
13th-century deed from Kingswood Abbey, Gloucestershire. Credit: University of Bristol Special Collections

Postgraduate Research Summer Internships 

Postgraduate Research (PGR) students within the Faculty of Arts are eligible to undertake a PGR Summer Internship, a scheme designed to enable supervisors and postgraduate research students to work together on a project to achieve common goals. The six-week internships provide an opportunity for focused research on collaborative projects, which this year ranged from authoring a historical research article on Anglican slave missions to developing a website for a British Academy Knowledge Frontiers Project that explores energy access and resilience among forest peoples of Brazilian Amazonia. PGR interns receive mentoring and guidance throughout their internship. This year’s cohort attended a welcome session led by the Faculty’s Research Impact and Knowledge Exchange Manager, Dr Hannah Pearce, which encouraged interns to use the experience to develop their skills, consider their strengths and identify opportunities for reflection.  

Alice Kinghorn, a third-year PhD History student, undertook a PGR internship in summer 2021, and found it to be a rewarding experience: “My internship involved recording interviews with staff and students about current research in the Faculty for our YouTube playlist. I thoroughly enjoyed it, as not only did it allow me to practice valuable communication skills, I also learnt how to edit videos and use graphic-creation software. I undertook a second internship in summer 2022, where I had the opportunity to apply these skills to create a ‘Day in the Life of a PhD Student’ video. The internship scheme has been a fantastic addition to my studies.” 

Keep checking back for more Arts-related content, including our upcoming blog series all about the PGR Summer Internships.  

Find out more about postgraduate study within the Faculty of Arts 

Learn about PhD Scholarships in the Faculty of Arts  

Discover research in the Faculty of Arts 

How can we study and contribute to the development of digital games today?

This article was originally posted to LinkedIn on 6 September 2022.

The Bristol Digital Game Lab is a new research group at the University of Bristol launching in September 2022, coordinated by Dr Xiaochun Zhang and Dr Richard Cole. The Lab, which is based in the Faculty of Arts, will bring together researchers and practitioners from a radically diverse range of perspectives. This includes translation and accessibility, history, comparative literature, law, computer science, AI, game design, and beyond.

The aim of the Lab is to chart new possibilities for collaboration, both across disciplines and between Higher Education and the gaming industry, with digital games as a shared object of interest. By exploring crosscutting themes in a collaborative environment, we hope to contribute to ongoing debates about the nature and impact of games, while also co-creating new ways to develop, play, and test ideas using games. To this end, the Lab will offer researchers and practitioners the opportunity to experience a variety of games on the latest hardware, as well as the chance to get involved in generating their own.

Our areas of interest are as follows:

Networking

The Lab will establish a cross-disciplinary network of researchers and industry professionals working on games as well as extended reality more broadly, from early career scholars to creative directors. The network, like the industry itself, will be regional, national, and international. The Lab will support colleagues through brokerage events and themed meetings.

Partnerships

The Lab will connect researchers to a thriving regional, national, and international industry with the aim to facilitate knowledge exchange and explore collaborative outcomes. The Lab will host industry showcases, invite guest speakers, and foster sustainable partnerships with the creative industries.

Research

The Lab will support research in gaming and extended reality through a series of research-sharing events and discussions focused on crosscutting themes. Such themes will include, but are not limited to, game localisation and accessibility, history and cultural heritage in games, VR and immersive technologies, audience experiences and analytics, the Metaverse and gaming ethics, (serious) games and education, games and society, intellectual property, modding, and game design. Building on the University’s investment in state-of-the-art gaming facilities, the Lab will also encourage play-as-research and interactive brainstorming to identify future outputs and areas of interest.

For a taster of our current research, you can hear from Xiaochun, Richard, and Dr Yin Harn Lee in the Bristol Digital Game Lab Seminar that we delivered for Bristol Data Week in June 2022.

Innovation

The Lab will act as an incubator for innovative projects by opening up the University of Bristol’s gaming facilities and expertise, as well as by connecting interested parties. We will deliver skills development workshops, playtest ideas, and co-create new experiences.

How can you get involved?

  • Please email us if you would like to join the Game Lab and hear about our research/events. We will be offering both remote and in-person activities.
  • Let us know what you are working on and what you would like the Game Lab to do. We particularly welcome enquires from those working in the games industry or at the intersection of gaming and other sectors.

Coordinators

Headshot of Xiaochun Zhang - she is looking directly at the camera and is wearing a black and red top and glasses.Dr Xiaochun Zhang (xiaochun.zhang@bristol.ac.uk) is Senior Lecturer in Translation Studies. Her research interests lie primarily in audiovisual translation with a specific interest in video game localisation and accessibility. Currently, she is working on the AD4Games project which applies audio description in video games to enhance accessibility for players with vision loss.

Black and white photo of Richard Cole. He is leaning against a wall with his arms crossed and is looking towards the camera.Dr Richard Cole (richard.cole@bristol.ac.uk) is an interdisciplinary scholar working on digital/virtual representations of antiquity. He is currently part of the multi-disciplinary team on the Virtual Reality Oracle project at the University of Bristol, where he holds the role of Research Associate in Ancient Greek History and Virtual Reality. Richard has published on the role of video games and historical fiction more broadly in shaping public perceptions of history.

Bristol Digital Game Lab logo featuring a video game controller and cable, and the text 'Bristol Digital Game Lab'

A farewell interview with the Dean

Headshot of Professor Karla Pollmann

After four very happy and successful years as Dean of the Faculty of Arts, Professor Karla Pollmann will be leaving the University at the end of the summer to take up the post of President and Vice Chancellor at Tübingen University in her home town in Germany. We caught up with Karla to reflect upon her time in Bristol and wish her well in the new role.

In your first interview for the Faculty newsletter, you described Bristol as ‘vibrant, dynamic and forward-looking’. What would you now add to that list?

The descriptors I used then still all hold true! In a presentation at the most recent University Management Team (UMT) Residential meeting in September 2021, I further described Bristol and its fantastic University as:

  • Open, friendly, individualistic
  • Entrepreneurial, innovative, original
  • Politically astute, educated workforce
  • Adventurous, quirky.

Bristolians among the UMT and the Vice-Chancellor wholeheartedly agreed! ‘Quirky’ can be illustrated by a photograph I took last year which is telling testimony of the ability at Bristol to think in opposites:

A photo of a small white table on which lie tea cups, a hot water urn, and a selection of tea bags. Above the table, a sign on the wall reads 'No catering allowed here'.
Bristol has the ability to think in opposites…

What makes the University of Bristol – and the Faculty of Arts specifically – stand out for you?

First, as a comprehensive university Bristol boasts a great breadth of disciplines. This needs to be seen as an opportunity. The same holds true for the Faculty of Arts. This does not mean just continuing doing things the same way as before, but it opens up incredible new opportunities to work together across disciplines both in teaching and in research, something Bristol is already very good at and is excellently placed to do even more of. This is what the future needs, and so this will be a great service to society.

Second, the University is placed in one of the most beautiful cities on the planet, with a fantastic cultural programme, a vibrant creative sector and growing tech industry, and beautiful natural surroundings. The strong pulling-power of the city is of great benefit to the University, and vice versa.

Third and most importantly, its great people!

In 2019, you mentioned that your office was your favourite place on campus – has that changed?!

Well, I said this a bit tongue in cheek, as at that time – not long after my arrival – my office simply had been my main place of operation. Covid has changed this dramatically, so nearly half of my time as Dean was spent predominantly working from home, which came with its own benefits and challenges. But yes, I still think I have a great office (although at the moment it is in need of repair!). I also have fond memories of Café Nero where I regularly met up with colleagues for more informal chats, the restaurant at the Lido with its unique setting, and Bristol Zoo where we had an unforgettable Faculty Board Away Day and where our creative juices kept flowing, aided by a stimulating acoustic backdrop of roaring lions!

What are some of the achievements you are most proud of during your time as Dean?

That I instituted a Faculty IT Committee, which is seen by the University as state-of-the-art thanks to its fantastic members under the chair Gloria Visintini. Thank you!

That under my leadership we now have more female professors (nearly 50%) in Arts than ever before in the history of the University.

That we had a highly successful review of our marvellous Centre for Innovation and Entrepreneurship, which goes from strength to strength with winning awards and whose original and attention-grabbing designs range from Peequal to a cleaning case for reusable menstrual cups.

That we will get the Centre for Study Abroad, for which I have fought since my arrival and which will be a real game changer for the University and the Faculty.

That I managed to bring colleagues – both academic and professional services – together under our shared agenda to ensure that the Faculty of Arts is not seen as an optional extra, but is valued as an integral part of the University and its forward-looking strategy!

If someone asked you “Why do the Arts matter?”, what would your response be?

My general answer would be: because the future is walking towards the Arts. None of the great challenges that affect humankind as a whole can be solved without the Arts and Humanities.

On the one hand they can enrich a multidisciplinary agenda, for example in working with Engineering in relation to immersive technology and the creative sector. It needs to be emphasised over and over again that technological ‘progress’ as such is not an end in itself but needs to be assessed as to its social, cultural and legal consequences. Technology as such does not create content but is a vehicle for it. This is where the Arts and Humanities come to the fore.

On the other hand, therefore, the Arts and Humanities have a value in themselves which must not be overlooked or be obscured by dazzling technological changes. For instance, how we use language tells us a lot of how we think about nature, gender, or race. Ingrained habits of expression need to be critically reflected as an ongoing concern, also in exchange with other cultures and languages, in order to interrogate iteratively how we view the world and how we behave in it. This has massive consequences for society as a whole, and this is the distinctive and irreplaceable domain of the Arts and Humanities.

What are your wishes for the future of the Faculty of Arts?

The University of Bristol will from September onwards have a new VC, Professor Evelyn Welch, who is a distinguished Arts scholar in her own right and thus very familiar with the unique contribution of the Arts and Humanities. This means that on the one hand one cannot pull the wool over her eyes, but on the other she will see the great potential and specific contribution of our Faculty. I wish for the Faculty that it carries on with its agenda of growth through transformation; continues to have buoyant student recruitment – in particular international – in combination with exciting new programmes; continues to establish strong and successful cross-institutional research partnerships; and continues to make its presence and important contribution felt not only across the University but also to the benefit of the city, region, and wider society.

Are there any final thoughts you’d like to share with your Faculty colleagues?

I already know now that I will hold my four years at Bristol in my memory as some of the happiest years of my life. People are exceptionally friendly, thoughtful, intelligent and endearing in a way that was just perfect for me. I know this is not to be taken for granted. I also had the best job in the world, as being Dean opens up incredible creative opportunities. But I would not have got anywhere without the fantastic people, both academic staff and professional services, who supported me.

One of the distinctive features encapsulating all this is the graduation ceremonies which have been taken up again after a two-year break. In Germany, this tradition has been discontinued altogether since the 1960s – Tübingen has now asked whether I could reintroduce them! In these ceremonies the University celebrates an important rite of passage for its most precious asset, namely its students. Without our students, all the research we do and the values we hold would dry up as it will be the students who carry them out into the world. All this endeavour has got something fractured, unpredictable, and uncontrollable. Therefore, Matthew Brown and myself spent some delightful time before one graduation ceremony in July 2022 taking each other’s picture ‘through a glass darkly’.

A photo of Professor Karla Pollmann in blue and white academic robes, looking into a mirror before one of Bristol's July 2022 graduation ceremonies. The photo has been taken from behind, and Karla's reflection can be seen in the mirror.
The Dean at Graduation 2022

I wish you all the very best for the future, and look forward to saying goodbye to as many of you as possible over the coming weeks!

Sea shanties

With the Bristol Harbour Festival 2022 not long behind us, we caught up with Dr Nick Nourse, Honorary Research Associate in the Department of History, to learn more about sea shanties – their relevance, their history, and their intricacies. A trained violin maker, Nick went on to study for a musicology MA and PhD at the University of Bristol. His PhD thesis ‘The Transformation of the Music of the British Poor, 1789-1864’ focused on his research interest in the low ‘Other’ in society, in particular their musical tastes and their roles as listener, consumer and performer of popular entertainment. As part of this research, Nick studied the musical history of sea songs, and he shares some of that knowledge with us now:

In January 2021, the Bristol band The Longest Johns were signed by Decca Records after their version of a nineteenth-century sea song, ‘Soon May the Wellerman Come’, went viral on TikTok. During the restrictive measures of various Covid lockdowns, The Longest Johns also became one part of an online craze under the heading of shanty-singing. With the return this summer of the Bristol Harbour Festival and a Bristol Sea Shanty festival arranged for September, now would be an ideal point to explore the history of this unique sea song.

In brief, the sea shanty was a work song sung on board merchant sailing ships. Its purpose was to synchronise the crewmen’s effort when engaged in heavy and monotonous physical tasks, such as hauling on a rope or tramping around the capstan to raise the anchor.

Stan Hugill, the acknowledged expert on the subject, divides shanties into two primary groups: hauling, and heaving songs. Broadly speaking, he places regular-paced and continuous heaving work at the capstan or bilge pumps as being to poorly disguised marching songs in 4/4; the hauling songs were for stop-start strenuous work often to a 6/8 metre and less musical. The hauling shanties in particular follow the call-and-response form, in shanty-dialect called ‘order-and-response’.

Take, for example, the shanty ‘Blow the Man Down’. This is a Halyard Shanty, a song sung while raising or lowering the sails (in full sailor parlance, this is halyard hauling: halyard = haul + yard). The work could be extremely heavy, and a halyard shanty therefore was sung with the crewmen taking a rest during the leader’s call and only pulling on stressed words of the chorus. Sung in 3/8 time, the shanty often starts:

Solo: ‘As I was a-walkin’, down Paradise Street’
Crew: ‘To me Way, hay, Blow the man down’
Solo: ‘A sassy young clipper, I chanced for to meet’
Crew: ‘Oh, Give me some time, to Blow the man down’

Given how long it took to raise a large sail, for instance, sea shanties could be 20 or 30 verses in length, and it did not matter what order they were sung in. The main aim was rhythm, but also distraction, to take the mind off the boredom of the physical task. To that end, songs could be re-written on the spur of the moment, so Paradise Street could become a well-known street in the ship’s last port of call. And like folk songs, the words often held more than one meaning: the ‘sassy young clipper’ is not a reference to a ship, but to a woman.

One particular function the shanty could achieve was to voice complaint about the captain or another crewman: singing out their grievance was often the only way for a sailor to voice his anger without being disciplined.

The sailor’s sea song is subject to much superstition. The shanty, for example, was only ever sung on board ship, never on shore, always to work, and never off-duty or for entertainment. Likewise, anchor-hauling songs were split into outward- and homeward-bound songs, and they should never be sung on the wrong leg of the voyage.

The origins of the sea shanty are unclear, but its heyday was in the early- and mid-nineteenth century and followed the end of hostilities between the French and the English. Peace saw the resumption of world sea trade and travel, trade which was encouraged by the gold rushes of North America and Australia. The term itself comes in multiple spellings: shantey, chanty, or chantey — all pronounced as if with a ‘sh’ — plus various grammatically dubious plurals. The Oxford English Dictionary date ‘shanty’ to 1869, but Nordhoff’s The Merchant Vessel, first published in 1855, writes of ‘The foreman is the chantey-man, who sings the song, the gang only joining in the chorus, which comes in at the end of every line’.

Musically, Hugill suggests the sea shanty as having its origins in the folk songs of England, Ireland, Scandinavia, Germany, and colonised North America – including Canada and Newfoundland – and in the slave plantations of the southern states of America.

To return to The Longest Johns and ‘Soon May the Wellerman Come’, this is not a working song, but a fore-bitter. In contrast to the shanty, the fore-bitter was sung off-duty and for entertainment, but still as a distraction. It gets its name from the fore-bits, large wooden rigging posts in the foc’sle (forecastle), and the place where sailors would gather in good weather to relax and kill time. The subject and sentiment of either form of song was tremendously wide, from love — both true and sentimental — to loss, often of home, from complaint to celebration, and from wealth to glory.

The sea shanty today holds its place alongside traditional, or folk, song as a recovered and preserved work song. As steam replaced sail in the second half of the nineteenth century, the need for collective physical duties on board ship declined, and with it, the sea shanty.

Dr Nick Nourse, Honorary Research Associate, Department of History