#artsmatter – Arts Matter

2023 Wrapped: Faculty Research Centre and Group Highlights and Looking Ahead

Posted on December 15, 2023December 15, 2023 by George Thomas

By George Thomas, Faculty of Arts Research Events and Communications Coordinator

As 2023 draws to a close, we caught up with some of our Faculty Research Centres and Groups to learn about their highlights from the academic and calendar year, as well as activities they are particularly looking forward to in 2024. To find out more about our Faculty Research Centres and Groups and how to get involved, please see contact details and website links provided at the end of each entry.

Centre for Health, Humanities and Science:

The Centre for Health, Humanities and Science (CHHS) and its c. 200 members have been busier than ever this term and are looking forward to a number of exciting events in the new year. This academic year was inaugurated with a workshop organized by Dr Dan Degerman, a Leverhulme early-career fellow in Philosophy, on ‘Silence and Psychopathology’; this was followed by a colloquium organized by Kathryn Body, PhD student in Philosophy, on Loneliness and Shame in Health and Medicine, with speakers from the US, Hong Kong, Ireland and the UK. An event in November, co-hosted with the Wellcome-funded Epistemic Injustice in Healthcare project, brought together psychotherapists, doctors, and academics in Medicine and English Literature to talk about Trauma. The final event of the year, held in December, was an online colloquium on Modernist Literature and the Health Humanities organized by Dr Doug Battersby, a Global Marie Curie postdoctoral fellow in the English Department.

The Sensing Spaces of Healthcare showcase takes place on 14 February 2024

Highlights for Spring 2024 include a showcasing of Dr Victoria Bates’s UKRI-funded Future Leaders Fellowship project on Sensing Spaces of Healthcare, taking place on 14 February, followed by an early-career event on ‘Narrating Public Health Taboos’, a practice-based workshop with the artist Hannah Mumby, scheduled for 20 February. A talk on epistemic injustice by Professor Havi Carel and Dr Dan Degerman will be taking place in March. The annual Art Exhibition organized by Dr John Lee, featuring art works by students from the Intercalated BA in Medical Humanities, will be held at People’s Republic of Stokes Croft in May. On 11-12 June, the CHHS will also host a grant-writing workshop and retreat at Hawkwood College in Stroud. Last but not least, the new year will see the publication of Key Concepts in Medical Humanities (Bloomsbury Academic), a collection of essays on topics such as ‘health, ‘illness’, ‘neurodiversity’, ‘disability’, and ‘death and dying’, as well as approaches including ‘narrative medicine’, ‘graphic medicine’, ‘medicine and the visual arts’ and ‘’the Black health humanities’. The book is authored by members and affiliates of the Centre for Health, Humanities and Science.

Contact: Professor Ulrika Maude (ulrika.maude@bristol.ac.uk). You can also stay up to date through the Centre’s Twitter account.

Centre for Creative Technologies:

The Centre for Creative Technologies has had a successful year, forming a community that brings together creative practitioners, academics, and researchers. Our Alternative Technologies Workshop Series offered a great chance to reflect critically on developing technologies within the Metaverse, Blockchain, AI and Mega-engineering, and connect University of Bristol academics with Pervasive Media Studio residents.

Dr Paul Clarke presents on the Centre’s panel ‘Affective Relations’ at the Zip-Scene conference in Prague

From these connections, we saw some successful applications that blossomed into projects from our Creative Technologies Seedcorn Fund; VR games and storytelling, platform cultures, mixed reality experiences of futures in Colombia, and creative skills in animation and co-production in Amazonia. The Future Speculations Reading Group has grown, and we will be expanding the sessions with the Centre for Sociodigital Futures with a focus on community and creative technologies. The summer term ended with our keynote speaker, Dr Eduard Arriaga-Arango, sharing his research on Afrolatinx digital culture and data decolonisation. Our July event, Queer Methodologies in Creative Technologies, has developed into a two-day event in November consisting of artist workshops and an open forum; Queer Practices and Creative Technologies. The Centre curated a panel, ‘Affective Relations: Empathy, imagination and care in immersive experiences’, at the Zip-Scene conference in Prague, one of the leading international extended reality (VR/AR/MR) and interactive storytelling conferences, which was also an opportunity to network with related Centres, academics and artists in this field.

Dr Francesco Bentivegna presents on the Centre’s panel ‘Affective Relations’ at Prague’s Zip-Scene conference

The Concept Game Jam, run with Bristol Digital Game Lab and sponsored by MyWorld, opened up conversations around Algorithmic Bias related to co-director Professor Edward King’s UKRI Project ‘Contesting Algorithmic Racism Through Digital Cultures In Brazil’. We plan to organise events to share this project’s progress, and are currently building the project page on our website with regular blogs for members to follow. Our Friday Lunchtime talk series at the Watershed will continue, as well as further collaborations with the Pervasive Media Studio. Our membership and scope have grown, and this year we hope to solidify connections between academics and PM Studio residents and develop our connection with Knowle West Media Centre by focusing on community technologies. We plan to organise a workshop series run by PhD and ECR centre members at the Pervasive Media Studio in the run up to our final summer event on community and creative technologies, with a keynote speaker.

Follow our blog to find out more, and for any queries please contact artf-cct@bristol.ac.uk.

Centre for Environmental Humanities:

2023 has been a busy year for the Centre for Environmental Humanities. Our first major event was a workshop in February on ‘the Future of the Environmental Humanities’, which brought together around 30 people from across the Faculty and beyond, together with Melina Buns from our partners at the University of Stavanger’s Greenhouse Center, and Michelle Bastian from the University of Edinburgh. This was a valuable opportunity to reflect on our existing strengths and think about strategies for the centre to develop and grow.

Thanks to the vagaries of the academic calendar, 2023 also saw two annual lectures! In June we hosted Professor Gisela Heffes from Rice University, who spoke on the aesthetics of toxicity in contemporary Latin America, and in November we welcomed Professor Imre Szeman from the University of Toronto, who discussed the future of clean energy and gave us a literary analysis of the environmental writings of Bill Gates…

Alongside these major events, we’ve been continuing with our usual programme of seminars, and have also introduced a weekly tea/coffee catch up, which has proved a valuable and relaxed space for the sharing of ideas, reading recommendations and plans. We’ve been delighted to welcome our first cohort of students on the MA in Environmental Humanities, who are already proving a lively addition to the CEH community.

We’ve begun a collaboration with a curator, Georgia Hall, on working with artists in the environmental humanities, thanks to a grant from the Faculty’s AHRC Impact Acceleration Account. We look forward to continuing this collaboration in 2024. We are also hard at work, alongside other research centres in the Faculty, on a bid for one of the AHRC’s new ‘doctoral focal awards’ on the theme of ‘arts and humanities for a healthy planet, people and place’.

To find out more about the Centre for Environmental Humanities, please contact paul.merchant@bristol.ac.uk and adrian.howkins@bristol.ac.uk. You can also stay up to date through the Centre’s Twitter account.

American Studies Research Group:

The American Studies Research Group experienced an amazing 2023! Membership increased to include over forty staff and graduate students from across the Faculties of Arts and Social Sciences and Law. Beyond our steering group, we have established three sub-committees to advance strategic goals, including partnerships, funding, and events. Our graduate training initiative, led by Dr Thomas M. Larkin and Dr Darius Wainwright, was well attended and provided important support for our PGR students. Our regular speaker series garnered positive feedback through presentations by such scholars as Ian Tyrrell, Dr Lorenzo Costaguta, Dr Erin Forbes, Dr Kate Guthrie, and Beth Wilson. We also helped to organize and host the British Association of Nineteenth-Century Americanists (BrANCA) 6th Biennial Symposium, which drew scholars from across the world to share their latest research. Our partnership with the American Museum (Bath) inspired additional consultations and collaboration, while the strengthening of our research environment contributed to new publications, including articles by Jim Hilton, Paula K. Read, Victoria Coules and Professor Michael J. Benton, and Dr Thomas M. Larkin.

Taking too long?

Reload document

Open in new tab

Download

We are excited by our plans for 2024. We will be hosting Professor Vanessa N. Gamble (The George Washington University) as the Bristol Benjamin Meaker Distinguished Visiting Professor. She will work closely with our group on funding and partnership development, as well as deliver four research presentations. We are pleased to continue hosting a range of external seminar speakers, including Nathan Cardon, Sharon Monteith, and Thomas Arnold-Foster. We are grateful for the financial support of the Faculty and the British Association for American Studies (BAAS).

To find out more about the American Studies Research Group, please contact stephen.mawdsley@bristol.ac.uk and sam.hitchmough@bristol.ac.uk.

Early Modern Studies:

The Early Modern Studies research group has had a very productive 2023. In May 2023, EMS organised the ‘Place and Space in the Early Modern World’ workshop (already reported on the Arts Matter Blog). In the summer we held our annual Summer Symposium featuring 4 panels of two speakers each, with papers ranging from early music to Anglo-Dutch identities; from stage corpses to Venus and Adonis; and from Philip Sidney’s translation of a devotional work to Shakespeare’s history plays and his will. The start of the new academic year (TB1) saw the occasion for a research celebration: many good news stories, research updates, and a celebration of two first monographs published by Dr Dana Lungu and Dr Gonzalo Velasco Berenguer. EMS will soon hold their annual ‘conversations’ event (Dec 2023); and for 2024 has further early modern events lined up.

Dr Sebastiaan Verweij opens the ‘Place and Space in the Early Modern World’ workshop

For anyone who would like to join EMS and stay abreast of news, please write to grp-ems-internal@groups.bristol.ac.uk.

Drinking Studies Research Group:

Since its inception, the Drinking Studies Faculty Research Group has been running a research seminar series with local, national, and international speakers to bring together local members and spark productive conversations. We have had flash talks from PhD students and local academics to get to know each other better as a group, and talks from experts in the wider field of Drinking Studies. Dr Deborah Toner (University of Leicester) joined us in June to talk about her experience of collaborative work and bringing history and policy together with international partners in South America. Dr Susan Flavin (TCD) joined us in September to talk about her interdisciplinary project on early modern brewing techniques including an exciting authentic brew which was tasted by the members of the project and examined by chemists and nutritionists to investigate much discussed questions around the ABV and nutritional qualities of these early brews. In the coming year, we are hosting the Drinking Studies Network conference at Bristol (March 2024) which will bring together local, national, and international researchers to discuss writing about alcohol.

Peder Severin Krøyer (1851-1909), ‘Hip, Hip, Hurrah!’, 1888, oil on canvas

To join the Drinking Studies Faculty Research Group or propose a seminar or other activity, contact Mark Hailwood (mark.hailwood@bristol.ac.uk) and Pam Lock (pam.lock@bristol.ac.uk).

Screen Research Group:

The Screen Research group had a very successful 2023. We ran a series of workshops on video-essay making, which allowed participants to develop key technical and analytical skills related to video-essay production, and to gain insight into best practices when it comes to integrating video-essays as unit assessments. The sessions were delivered by leading experts in the field, including Prof. Catherine Grant. 2023 also saw the publication of Dr Miguel Gaggiotti’s Nonprofessional Screen Performance (Palgrave Macmillan) and Professor Catherine O’Rawe’s The Nonprofessional Actor: Italian Neorealist Cinema and Beyond (Bloomsbury), two monographs greatly shaped and informed by Screen Research events, sessions and partnerships. The short films Nothing Echoes Here (Hay, 2023) and Pouring Water on Troubled Oil (Massoumi, 2023), directed by group members, also had their festival premieres in 2023. We hope to continue this success into 2024.

Professor Catherine O’Rawe’s new monograph

We will be running further events and training sessions on video-essay production, an area group members have shown a particular interest in, which has led to an ongoing series of monthly video-essay work-in-progress sessions where members share their work and receive peer feedback. The video-essay is now being adopted as a form of undergraduate assessment in the Faculty, so we are also working on best practice for assessing it, and have invited Dr. Estrella Sendra of KCL to talk to members about using the video-essay as a pedagogical tool. We will also be running a one-day practice-as-research symposium in collaboration with UWE (in June 2024) as well as a joint book launch for Catherine O’Rawe’s and Miguel Gaggiotti’s monographs in early 2024, among other activities!

To find out more about the Screen Research Group, please contact c.g.orawe@bristol.ac.uk and m.gaggiotti@bristol.ac.uk.

Bristol Digital Game Lab:

The Bristol Digital Game Lab showcased a vibrant array of events throughout 2023, providing a platform for scholars, students, and enthusiasts to delve into the multifaceted world of digital gaming.

The Lab initiated the academic year with a thought-provoking online roundtable on October 24, where experts and major UK game lab leads gathered to discuss the implications of the Video Games Research Framework (launched by the Department for Culture, Media and Sport in May) on individual research, and how game labs, centres, and networks could support its aims. The event featured two esteemed keynote speakers: Prof. Peter Etchells, who was involved in drafting the Framework, and Dr Tom Brock, the Chair of British DiGRA.

‘Music and Sound in Games’, a collaborative event between the Game Lab and Digital Scholarship @Oxford

Following this, on October 31, the Lab collaborated with Digital Scholarship @Oxford and organised a hybrid panel and roundtable titled “Music and Sound in Games”. Expert speakers from both industry and academia dissected the impact of music on gaming narratives, characters, and emotional engagement. The digital roundtable facilitated by Dr Richard Cole further delved into critical conversations surrounding this fascinating aspect of game design.

November brought a Research Seminar in collaboration with the Department of Classics and Ancient History. Dr Dunstan Lowe, Senior Lecturer in Latin Literature at the University of Kent, presented on “History is not the Past”: Videogame Design and The Ancient Mediterranean. The seminar explored how video games portray ancient history, emphasising the diverse ways in which different genres and playstyles influence the conceptualisation of ancient worlds within digital games.

Towards the end of November, the Lab hosted an exciting inaugural event, the ‘Concept’ Game Jam, co-organised with the Centre for Creative Technologies and sponsored by MyWorld. The Game Jam challenged the 40 participants to explore how gaming mechanisms could shed light on the biases embedded in algorithms, especially in the realm of machine learning and AI. It stimulated creative thinking about the intersection of gaming and algorithmic bias and some teams came up with innovative working prototypes.

Bristol Digital Game Lab has expanded to over 150 members, gaining increasing international recognition

December will start with the Antiquity Games Night, a novel monthly online meetup organised by Dr Richard Cole and Alexander Vandewalle (University of Antwerp/Ghent University). Scholars, students, and designers will gather to play antiquity games, fostering an engaging space that blends academic discussions with gaming experiences.

Closing the year on a festive note, the Lab will bring back the “Festive Gaming” event on December 14. This event will invite participants to join in for an evening of social gaming, featuring the latest releases and playtests of upcoming games. The lineup included contributions from Catastrophic Overload, Meaning Machine, and Auroch Digital, providing a platform for networking, exploration, and celebration within the gaming community.

In summary, the Bristol Digital Game Lab’s 2023 events were a testament to the diversity and richness of the digital gaming landscape. From scholarly discussions on research frameworks and ancient history to hands-on game jams and festive gaming, the Lab succeeded in creating a dynamic space that catered to a broad spectrum of interests within the gaming community. The Lab has expanded to a network with more than 150 members, gaining increasing recognition internationally.

Looking ahead to 2024, we will be hosting an ECR/Postgraduate work-in-progress event in January, followed by a series of industry talks with a headline from Ndemic Creations, a roundtable on accessibility, as well as a conference on New Directions in Classics, Gaming, and Extended Reality. We look forward to seeing you there!

To find out more about the Bristol Digital Game Lab and sign up to our mailing list, please visit: https://bristoldigitalgamelab.blogs.bristol.ac.uk/how-to-get-involved/.

Reel Change: Using Historical Film to Inform Gender Activism in Ghana

Posted on October 31, 2023October 31, 2023 by George Thomas

By Professor Kate Skinner, Professor of African History, School of Humanities

Professor Kate Skinner tells us about a collaborative project which uses historical film to challenge misrepresentation of gender activism in Ghana. Given the under-representation of Ghanaian women in national and local politics, this research is an important intervention. Kate and her collaborators recently received an AHRC Impact Acceleration Account award, which they are using to demonstrate the positive influence of humanities research on democratic participation.

The Background

Under the 1992 constitution, Ghana has become a ‘consolidated democracy’ (meaning that there have been multiple peaceful handovers of power resulting from free and fair elections). Civil society organisations have flourished, and since 2004 a broad-based non-partisan Women’s Manifesto Coalition has set out the steps that governments should have been taking towards gender-equitable development. Yet women’s democratic participation is still severely constrained.

Fewer than 20% of Ghana’s parliamentarians are women. In local government, fewer than 10% of district assembly members are women. Three key pieces of legislation that were promised by successive governments in their periodic reports to the United Nations Committee on the Elimination of Discrimination Against Women (CEDAW) have been stalled. How can historical research help us to explain and close the gap between the vibrancy of non-governmental organisations of women in Ghana, and the persistent under-representation of women in elected national and local government?

The research

Between 2018 and 2022, Prof Kate Skinner and Prof Akosua Adomako Ampofo co-led a British Academy-funded project titled An Archive of Activism: gender and public history in postcolonial Ghana, to which they recruited a postdoctoral researcher, Dr Jovia Salifu. The archival and oral history research that they carried out showed how negative and delegitimising misrepresentations of gender activism have constrained women’s participation in public life in particular ways. Gender activism has been repeatedly depicted as a recent ‘foreign import’ to Ghana, meaning that when women organise collectively to raise difficult issues, they can be dismissed as ‘westernised’, elitist, or out-of-touch with the supposed mass of ‘typical’ Ghanaian women.

When Women Speak (2022). Directed by Aseye Tamakloe. Produced by Akosua Adomako Ampofo and Kate Skinner. Funded by the British Academy’s Sustainable Development Programme.

In order to challenge the myth that gender activism is a recent ‘foreign import’, the project generated a documentary film, When Women Speak, which revealed the long and rich history of women’s mobilisations in Ghana. Directed by Aseye Tamakloe, and shot entirely in Ghana by a Ghanaian crew, this film was screened at multiple international film festivals. It is now available free-to-view at https://whenwomenspeakfilm.com/.

Impact of the film

Initial screenings of the film in Ghana suggested many ways in which it could be utilised, both in university and senior-secondary school settings, and by people working outside of the formal education sector. Through a collaboration with Dr Rose Mensah-Kutin – Executive Director of Abantu-for-Development, one of Ghana’s leading women’s organisations – the project team were able to further explore potential uses of the film among three particular groups:

District assemblywomen – who contest elections at the local government level and play key roles in local development.
Journalists – who play a key role in enhancing public understanding of gender issues.
Ministry of Gender, Children, and Social Protection (MoGCSP) – which has a broad policy oversight, presents draft bills for cabinet approval, and runs a range of sensitisation programmes.

District assemblywomen and aspiring candidates gathered at the August 2023 workshop

In August 2023, funding from the Arts and Humanities Research Council’s Impact Acceleration Account enabled workshops to be held with representatives of these three groups. With the help of expert facilitators, we identified pertinent themes which could be excerpted from the film, and ways of integrating these excepts with discussion questions and additional materials, in short and flexible training packages. We also identified the specific settings in which these training packages might be used, and potential obstacles – for example, the relatively high cost of mobile data packages relative to average incomes, and constraints on organisations’ internal resources for continuing professional development and public sensitisation programmes.

Professor Kate Skinner (centre) talks with Dr Sika Jacobs-Quarshie (right) and Dr Rose Mensah-Kutin (left)

Evaluations

In their evaluations of the workshop, district assemblywomen and aspiring candidates highlighted the well-documented issues of verbal abuse and unpleasant gossip that risk deterring women in election campaigns and undermining them once they are elected. Participants commented that seeing the struggles and achievements of earlier generations of Ghanaian women in the film was important for the motivation and confidence of candidates and serving assemblywomen:

‘It will be an everyday reminder to them [women candidates] that the road is rough but determination will take them there.’
‘It will build their capacity to know how far they can go if they want to become leaders.’
‘…it gives you courageousness to move ahead and not feel intimidated.’

Reflecting on the workshop, a journalist participant observed that training packages based on the film would be ‘a valuable addition to existing training programmes for media professionals. They can help raise awareness about gender stereotypes, promote inclusivity, and encourage more accurate and diverse representation in media.’

Next steps

The Public Affairs officer of the Ghana Journalists’ Association concluded: ‘The story about women’s rights in Ghana must continue to be told. Generations down the line ought to understand where it all started, how it’s going and the way forward.’

The training packages are now in development. Watch this space!

Professor Kate Skinner is Professor of African History and Research Director for the School of Humanities. To find out more about Kate’s research, the When Women Speak film, and the training packages in development, please email kate.skinner@bristol.ac.uk.

New Directions in Black Humanities Conference, 18 April 2023 – Centre for Black Humanities

Posted on August 18, 2023 by George Thomas

By Dr Saima Nasar, Senior Lecturer in the History of Africa and its Diasporas, School of Humanities

With the advent of a new academic year fast approaching, we caught up with some of our Faculty Research Centres and Groups to see what they got up to last term. Here, Dr Saima Nasar tells us about the Centre for Black Humanities’s highly successful April conference.

The aim of this conference was to bring together researchers to reflect on ‘New Directions in the Black Humanities’. It sought to showcase the exciting research that is being carried out by a dynamic, interdisciplinary group of early career researchers. In doing so, one of the key ambitions of the conference was to support community building.

This was an in-person conference, hosted at the University of Bristol by the Centre for Black Humanities. Thanks to generous funding from The Social History Society’s BME Small Grants Scheme and the University of Bristol’s Faculty of Arts Fund, we were able to offer travel bursaries for our conference delegates who joined us from Royal Holloway, the University of Oxford, the University of West London, the University of Bristol, QMUL, the University of Birmingham, SOAS, and the University of Leicester.

Dr Amber Lascelles opens the conference with reflections on Black Humanities

We began the conference with an introductory talk by Dr Amber Lascelles (RHUL), who reflected on how it might be possible to create a critical mass of Black Humanities scholars in Britain. Lascelles posed the questions: how do we work with and expand the often US-centric scholarship in Black Studies? And how do we network and build, both as practice and method? In so doing, Lascelles stressed the need for community building and mentorship.

Our first panel on ‘Literatures’ started with University of Bristol MA Black Humanities student, Kennedy Marie Crowder. Crowder’s paper (‘Fabulation, Physics and Racial Horror: The Non-local Unreality of Black Literature’) probed what ‘reality’ to a Black person is. She explored how speculative fiction by Black authors represents racialised geographies. Her paper was followed by Andrea Bullard (doctoral researcher, University of Bristol) who presented on romance representation in media and Black historical fiction. The panel concluded with Tony Jackson’s (MA Black Humanities, University of Bristol) paper on ‘The Thin Line Between Love and Obsession’.

MA Black Humanities student, Kennedy Marie Crowder, delivers her paper

PhD Creative Writing candidate, Andrea Bullard, presents her paper

Our second panel was on the theme ‘Black Lives and Activism’. Sascha-DaCosta Hinds (doctoral researcher, University of Oxford) chaired the session. Wasuk Godwin Sule-Pearce (doctoral researcher, University of West London) started the panel with a comparative study of ‘quadruple consciousness’. Sule-Pearce examined the transatlantic experiences of Black LGBTQ+ students in Higher Education institutes in the UK, US and South Africa. Caine Tayo-Lewin Turner (doctoral researcher, University of Oxford) followed with an illuminating paper on Black anarchism and the ‘anarcho turn’ of Black British protest and thought. He argued that the Black rebellions of the 1980s was the logical conclusion of over a decade of dissident norms established by Black radicals. Dr Melsia Tomlin-Kräftner (Lecturer in Qualitative Research, University of Bristol) then presented her research on migrations of British colonial Caribbean people.

Download

The first afternoon session focused on ‘African Studies’. We had four brilliant papers by Celine Henry (doctoral researcher, University of Birmingham), Henry Brefo (doctoral researcher, University of Birmingham), Danny Thompson (doctoral researcher, University of Chichester) and Helina Shebeshe (doctoral researcher, SOAS). The papers covered histories of Asantehene Prempeh I, educational scholarships and development bureaucracy in Ghana, and Ethiopian migrants in the United Kingdom and their understanding and experiences of belonging. The panel was chaired by Dr Saima Nasar (Senior Lecturer in the History of Africa and its Diasporas, University of Bristol).

Celine Henry-Agyemang, University of Birmingham, delivers her paper

Our final panel on ‘Fashioning Selves’ was chaired by Ross Goodman-Brown (doctoral researcher, University of Bristol). The panellists included: Natasha Henry (doctoral researcher, University of Leicester), Claudia Jones (MA Black Humanities student, University of Bristol) and Olivia Wyatt (doctoral researcher, QMUL). Each paper examined race and racialisation. Wyatt, for instance, interrogated the ambivalent attitudes towards Black mixed-heritage children between the 1920s and the early 1950s.

Olivia Wyatt, Queen Mary University of London, presents her paper

We were hugely honoured to then be joined by our keynote speaker: author, feminist and academic researcher, Lola Olufemi. Olufemi’s paper ‘Only the Promise of Liberation’ examined the purpose, utility and function of the imagination in the work of anti-racist and feminist grassroots political mobilisations in the UK.

Feedback from the day was overwhelmingly positive:

‘New Directions brought together some of the most talented emerging scholars working in Black Humanities in Britain. I thought the quality of the research on offer and the generosity of the questions and discussion made for a very warm and supportive environment. For some it was their first time giving a paper in person, and many shared with me that the collegiality in the room made this a much less daunting experience. The event made me excited and hopeful for the future of Black Humanities.’ Dr Amber Lascelles (RHUL).

‘The conference was a fantastic opportunity to bring together different voices — from around the world — working within the field of Black humanities. Not only did it provide us with refreshingly alternative concepts and methodologies, the conference also functioned as a safe space for upcoming researchers from ethnically-marginalised backgrounds navigating workplaces that are overwhelmingly White. The love, care and support that emerged within these sessions fill me with hope and excitement for the future of Black humanities in Britain.’ Olivia Wyatt (QMUL).

Olivia Wyatt, Wasuk Godwin Sule-Pearce, Caine Tayo-Lewin Turner, and Sascha DaCosta-Hinds in discussion

‘New Directions provided an encouraging and welcoming space, bringing together a diverse set of researchers united by the concern for the future of black studies. The range of focus and disciplinary methods (without the pretence of uniform expertise) made participation both rewarding and generative. Distinct ideological undercurrents did not serve to divide but rather inform a dialogue on the political dimensions of black humanities as a discourse; I gained clarity on my position as well as the field in general. I look forward to the Centre’s future events and conferences.’ Caine Tayo Lewin-Turner (University of Oxford).

‘I thoroughly enjoyed New Directions in Black Humanities at Bristol. As an Africanist it is often difficult to see how my work falls into conversations on black humanities, however the breadth of research made me feel at ease while at the programme. I heard many amazing discussions as well as questions and contributions which I will be exploring in my methodology for my own research. The key thing I am taking away from the programme is the rich network of researchers that I met and hope to keep in touch with throughout my research career. I hope this programme is organised again next year.’ Celine Henry (University of Birmingham).

Many thanks to everyone who participated in and supported the conference!

The Centre for Black Humanities is an international interdisciplinary hub for Black Humanities research in the heart of Bristol. To find out more about the Centre’s activities, research and to join the mailing list, please contact cbh-publicity@bristol.ac.uk. You can also stay up to date through the Centre’s Twitter account.

How a PGR Internship Prepared Me for Publishing a Co-Authored Article

Posted on August 17, 2023August 30, 2023 by George Thomas

By Alice Kinghorn, PhD History candidate, School of Humanities

As PhD History candidate Alice Kinghorn’s co-authored article with Professor Hilary Carey appears in the latest edition of the Journal of Colonialism and Colonial History, we caught up with Alice to find out how her experience as a postgraduate research (PGR) intern prepared her for publishing in an academic journal.

I undertook a PGR internship under the supervision of Professor Hilary Carey in June/July 2022. We worked together over the course of five weeks to co-author an article on the slave-owning missionary, James Curtin. Curtin is a figure that incorporated both of our scholarly interests, as a Catholic convert who travelled to Antigua as a Protestant missionary in the early nineteenth century.   

After creating an initial plan together, we each set off on our own research tasks. I visited Lambeth Palace Archives, where I had the opportunity to carry out investigative research that has been restricted during the period of the pandemic. Following our individual research, we shared notes and drew up a plan. Using a shared document and with regular meetings, we took to writing up the article.   

One of the biggest challenges during my internship has been to keep a narrow enough focus when researching and writing collaboratively. Our individual research disclosed many interesting accounts, and our initial draft ending up being over twice the journal’s word limit. Consequently, the editing process was challenging. Nonetheless, after lengthy edits, I believe I have improved my ability to write clearly and concisely for an academic audience. Together we co-wrote and co-edited the article, and submitted for publication to the Journal of Colonialism and Colonial History, which the article on James Curtin features in.

The opportunity to write a jointly authored article with Professor Carey has supported me immensely as a postgraduate researcher. I have gained valuable experience in the academic publication process, including selecting an appropriate journal and writing a concise piece that whilst related to my thesis, is separate to my main research. I feel more confident going into the publication process in the future following this internship, and I am grateful to have had the opportunity to explore this with the support of my supervisor.  This internship engendered success through its published research output, which is my first published article in an academic journal.

Alice Kinghorn is a PhD History candidate with research interests in Anglican missionary societies and transatlantic slavery. Alice’s co-authored article, ‘The History of James Curtin: Catholic Priest, Protestant Missionary, and Pariah of British Proslavery, 1765-1845’, can be read in the Journal of Colonialism and Colonial History, vol. 24, no.2, Summer 2023.

Mariners: Religion, Race and Empire in British Ports, 1801-1914 – One year on

Posted on July 14, 2023 by George Thomas

The fabulous Bristol Harbour Festival is on again! This means it is over a year since Professor Hilary Carey, Professor of Imperial and Religious History, and Dr Sumita Mukherjee, Associate Professor in Modern History, received funding from the Arts and Humanities Research Council for a project examining missions to British and Asian seafarers in the ports of Bristol, Liverpool, Hull and London.

What progress has been made?

The most important change is that we are now a team.

We are delighted to introduce Dr Lucy Wray who comes to us from Belfast where she has been working on the Madill Archive project, a collection of over 5,000 photographs documenting the history of Irish boats. Lucy is working on the stream of the project which focuses on lascars, a term often used for non-European seafarers employed on British ships. Lascars were predominately from Asia, Africa, and the Caribbean.

We also welcome Dr Manikarnika Dutta, who is an historian of colonialism, medicine and public health. Her DPhil thesis at Oxford studied the health and welfare of European seamen in Indian port cities such as Calcutta and Bombay. In this project, she will be working on British mariners and the imprint the network of sailors‘ homes, missions, orphanages and welfare services had on port cities.

Our research administrator is Jess Kirkby, who has lived in Bristol for the last ten years and has worked for a number of charities in the culture and environment sectors, including the RWA Gallery and the Forest of Avon Trust.

In the sections below we outline some of our work in the past few months.

Port histories

We are only getting started, but already we are finding that archival records relating to the merchant marine are voluminous and very widely scattered. Partly because they were situated in liminal settings, literally by the shore and within easy access to commercial ports, many of the buildings that used to cater for the peripatetic merchant marine are no more.

We are currently building a project website where we hope to map out some of the historical traces that missions and seafarers left on port cities, including Bristol.

During the Bristol blitz of 1940, the Seamen’s Mission Church on Prince’s Street was partly destroyed and remains an eyesore in the heart of the city.

Former Seamen’s Church and Institute, Prince Street Bristol 1920s. Source: Hartley Collection at M Shed.

Former Seamen’s Church and Institute, Prince Street Bristol in 2023. Source: George Thomas.

In May 2023, BristolLive reported that there were plans to restore the building, with one proposal advocating the creation of a Museum and Memorial to the Victims of Enslavement. If so, it will have fared better than the magnificent Liverpool Seaman’s Mission, of which all that remains are the gates – now part of the portside shopping centre.

Gates to Liverpool Seaman’s Mission, opened in 1850 and demolished in 1974. Source: Jessica Moody, 10 July 2023

Race and empire histories

Lucy Wray has been scouring the print records of missionary societies looking for visual sources for the project. The illustration below encapsulates the project’s key themes around race, religion and empire. The scene from 31 May 1856 shows Prince Albert surrounded by guests of different ethnicities in a room strewn with flags from the empire and a biblical banner reading ‘Be not forgetful to entertain strangers’. The monarch was welcomed by waving crowds at London’s West India dock as he laid the foundation stone for The Strangers’ Home for Asiatics, Africans and South Sea Islanders.

Prince Albert lays the foundation stone of the Strangers’ Home, 31 May 1856, Illustrated London News, 14 June 1856. Source: Public Domain. Wikimedia Commons

Lucy is exploring how religious institutions like the Strangers Home for Asiatics interacted with lascars. In the nineteenth century, the British Merchant Marine was transformed by the employment of lascars. On the outbreak of war in 1914, 30% of merchant crews were born abroad, and lascars comprised 1 in 6 of these men.

In addition to difficult working conditions, restrictions, lower pay, and prejudice, lascars struggled to find accommodation in British ports. For most of the nineteenth century, voluntary religious societies and missions were the mainstays of welfare, accommodation and support services for this extensive, vulnerable, multi-ethnic and multi-religious labour force. By exploring visual sources, alongside print sources, Lucy hopes to offer insights into the gendered and racialised ways in which missions and lascars interacted across the century.

British mariners, missions and welfare

Manikarnika Dutta has been working in the Hull History Centre which holds the records of the Anglican Mission to Seafarers, who are our project partners.

She has found extensive annual reports of the Port of Hull Society for the Religious Instruction of Seamen and the Hull Sailor’s Home. These reports describe the religious and moral advice to British seamen through ministries and the promotion of healthy living practices through institutional accommodation between voyages.

Manikarnika has been particularly struck by the institutions created for the families of seafarers, and the extent to which the women of maritime ports supported charitable and religious outreach to sailors. One example was the Hull Seamen’s and General Orphan Asylum, ‘established for the maintenance, clothing and education of the Fatherless children of seamen and others’.

A very interesting part of the archives are the Hull Mariners’ Church Orphan Society records that describe the welfare for the children of seamen, especially local fishermen, who died in shipwrecks or from other causes in service. Manikarnika will be studying this further to understand the history of orphanages as charitable institutional care and compare different trajectories of Victorian debates on child welfare. She hopes to address broader themes such as poverty, homelessness, criminality along with compassion, love and charity and Christian morals to write an emotional, social and religious history of care homes for seamen. 

Hull Seamen’s and General Orphan Asylum, 1860. Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre

In May 1871, the children of the Orphan Asylum sang a special hymn with these words:

Thou Who are the Orphans’ Father

Deign to hear the Orphans’ prayer

While they round Thy footstool gather,

Humbly trusting in Thy care.

Here no father’s arm defends them,

Here no father’s love can bless,

Strangers’ aid alone befriends them,

Father! Help the fatherless!

Source: Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre.

What comes next?

We are eagerly looking forward to further discoveries in Liverpool, Hull and Bristol. We are excited to find how different these cities were – and how diverse and adventurous the lives of the sailors who visited them were.

We are especially keen to find out how British and Asian mariners worked together and why the merchant marine became so racially, religiously and socially divided. If any readers have any of their own stories or images to share about this fascinating history, please get in touch with the project team!

Contact us

You can follow the development of the Mariners project through our Bristol blog. Or do send us an email:

Hilary Carey hilary.carey@bristol.ac.uk

Sumita Mukherjee sumita.mukherjee@bristol.ac.uk

Lucy Wray lucy.wray@bristol.ac.uk

Manikarnika Dutta manikarnika.dutta@bristol.ac.uk

Jess Kirkby jess.kirkby@bristol.ac.uk

Girls on the Pitch: Making Change Happen for Women’s Football in Brazil

Posted on May 26, 2023June 18, 2024 by George Thomas

By Dr Mark Biram, Teaching Associate in the Department of Hispanic, Portuguese and Latin American Studies, School of Modern Languages

Dr Mark Biram tells us about his project to empower young girls in Brazil through participation in football. Mark is working closely with Brazilian NGO Meninas em Campo (Girls on the Pitch), as well as leading academic on women’s sport in Brazil, Silvana Goellner, to achieve this aim. The project has recently received an AHRC Impact Acceleration Account award, aligns with the University’s efforts to achieve social justice both at home and abroad, and is yet another example of how arts and humanities research can influence change for the better.

Meninas Em Campo, translates as Girls on the Pitch in Portuguese

With help from the AHRC Impact Acceleration Account, in collaboration with a Brazilian NGO Meninas em Campo and leading academic on women’s sport in Brazil, Silvana Goellner, we are designing a project aimed at the empowerment of young girls through participation in football from a young age. Our project will raise awareness of crucial social, economic and logistical barriers which currently discourage or prevent girls from participating in football, providing practitioners with a blueprint to replicate the work of Meninas Em Campo (Girls on the Pitch), a project which uses football as a vehicle for the empowerment of girls and to help them negotiate the difficulties of adolescence.

Meninas Em Campo has proved itself to be a highly successful proactive example of promoting gender equality through both discourse and practice. It is a non-profit organisation located in Butantã, São Paulo which offers a space for 9-17 year old girls to develop as footballers. The project is financed by Colégio Santa Cruz and supported by the University of São Paulo. Meninas Em Campo is the largest grassroots socially motivated girls football project, outside of those of the big clubs.

Why is this research important?

Whilst carrying out ethnographic research with Santos FC Women in 2018 & 2019 I became aware of the lack of formalised spaces for girls to play the game from an early age. At present, all major Brazilian clubs have a women’s team, in order to comply with national and international regulations. However, there is still a lacuna in provision for younger girls. Projects like Meninas em Campo provide a blueprint which can be replicated elsewhere.

What does the research project involve?

The project involves producing and disseminating materials which practitioners can use to attract girls to playing the game in the first instance, and to engage them with the wider issues attached to gender and other inequalities through the lens of sport. The project intends to engage with secondary schools across Brazil showcasing the best practices of Meninas em Campo and providing the schools with a range of materials which they can use to develop their own provision for girls’ football.

What are the next steps for Girls on the Pitch?

After the initial scoping trip in January, we have already applied for a further round of funding with a view to producing a guide for practitioners on how best to optimise opportunities to raise issues of gender inequality, problems faced by girls during adolescence and how best to engage the public and private sector into investing in the women’s game. This guide is led by the findings of Dr. Mark Biram’s PhD thesis Women’s Club Football in Brazil and Colombia: A Critical Analysis of Players, Media and Institutions and by the work of Hispanic, Portuguese & Latin American Studies PhD candidate Júlia Belas Trindade, who has published a series of Guardian articles on the growth of the women’s game.

We wish Mark every success with Girls on the Pitch and look forward to seeing how the research project develops.

Dr Mark Biram is an early career researcher and teaching associate in the Department of Hispanic, Portuguese and Latin American Studies. To find out more about Mark’s research, please email mark.biram@bristol.ac.uk.

Black Lecturer – Philip Leverhulme Prize

Posted on March 8, 2023 by George Thomas

By Dr Josie Gill, Associate Professor in Black British Writing, School of Humanities

With thanks to The Leverhulme Trust for their consent to republish piece in February 2023 newsletter on ArtsMatter platforms.

Fewer than 1% of professors at UK universities are black. The implications of this startling statistic have been much debated, and sociologists and educational researchers are increasingly studying the experiences of black academics. As a literary scholar and a black woman, I am interested in exploring narratives about black people in higher education in literature, memoir and life writing. While many such accounts exist in the US, there are far fewer literary and autobiographical representations of black British academic life, no doubt a reflection of the fact that there are, and have historically been, so few of us. Black British writing about UK education has tended to focus on the school level; for example, E.R. Braithwaite’s To Sir, With Love (1959), Dillibe Onyeama’s Black Boy at Eton (1972) and Beryl Gilroy’s Black Teacher (1976).

Photograph of Josie Gill, smiling, looking off to the left. — *Image Credit: Artur Tixiliski*

I am using my Leverhulme Prize funds to write a book called Black Lecturer, which will bring my own experiences of working in higher education into conversation with fictional and non-fictional writing about black British experiences of education. I aim to illuminate the ways in which black academics move through university life, as a means to examine the institutional and research cultures that characterise twenty-first-century UK academia. This project includes a close look at the politics of race in my own discipline, literary studies, and how black British writing has been historically addressed within it. Using the history of the English department at the University of Bristol as a case study, my book will connect personal reflection with literary, disciplinary and institutional analysis to explore the significance of race in higher education. 

My approach to writing this book differs significantly from my previous work. I aim to draw parallels between the strategies, structures, affects and language that characterise my everyday experience as a black lecturer; literary methodologies; and the characteristics of institutional culture. The book will be organised around a series of themes which traverse these areas and will model, in its approach and structure, a methodology for literary research in which the archive is expanded to include my emails, where textual analysis includes institutional statements and departmental strategy, and close reading moves beyond text to include bodies and interpersonal interactions. I hope my research will contribute to ongoing discussions about how we study English Literature and demonstrate how accounts of the black British experience can inform this debate.

The Centre for Medieval Studies: Examining the Past into the Future

Posted on November 25, 2022April 3, 2023 by elle.chilton-knight

By Professor Ad Putter and Professor Kathleen Kennedy, Co-Directors of the Centre for Medieval Studies and Professor Marianne Ailes, former Co-Director of the Centre

The Centre for Medieval Studies is a leading centre for research and training in all aspects of medieval studies, providing an ideal research environment for staff and graduate students in an area that is inherently interdisciplinary. With more than 30 Centre staff members from across the Faculty of Arts and beyond, we have an exceptionally broad range of specialists learning from the different methodologies of our individual disciplines.

Internally, the Centre nourishes excellence in research, promoting interdisciplinary research and training in medieval studies, facilitating grant capture, and providing a network for mutual support and exchange of knowledge and expertise. Lecturer, Dr Steve Bull, comments:

‘As an ECR still finding my place in the wider academic community, the advice, support, and connections that I have gained through the CMS have been invaluable. There is a genuine feeling of collegiality amongst the centre’s members.’

We are raising the profile of Bristol’s medieval research community nationally and internationally. We have an extensive network of partners, including local heritage organisations, facilitating impact, and offering student placements (e.g., Bristol Cathedral and Berkeley Castle), and national and international research partners. Professor David Wallace (University of Pennsylvania), a frequent visitor to the Centre, comments:

‘Bristol’s Centre for Medieval Studies has great medievalists across the range to sift the secrets of Bristol (a great medieval city), of Europe, and of the global Middle Ages.  A truly exceptional centre for student education and international scholarly collaboration.’

We lead several externally-funded projects. A recent project we initiated is the Marie-Curie Doctoral Training Network ‘Re-mediating the Early Book: Pasts and Futures’ (REBPAF); it will support 13 PhD researchers at the universities of Bristol, Galway, Antwerp, Alicante, Vienna and Zürich, enhancing our already strong postgraduate cohort and international reach. PhD applications for the REBPAF project close on 10 January.

We offer exceptional support to our postgraduates, integrating them into our research community with regular social events and research seminars, some tailored to meet their needs, including seminars on ‘what every medievalist needs to know about…’ (useful for us all, but especially early career researchers) and an annual ‘student choice’ seminar with a speaker nominated by the students. We also host on our Blackboard site a constantly upgraded ‘training hub’ with online resources and run a range of reading groups, notably for medieval languages, such as Old French and medieval Latin. Our successful MA in Medieval Studies, with its unique placement unit, attracts students from different disciplines and diverse backgrounds with a high conversion rate to postgraduate research, here and elsewhere.

A highlight is the annual postgraduate conference, the longest-running of its kind; this brings to Bristol, and now also online, an international group of postgraduates. PhD student Maria Rupprecht, from Germany, who chaired last year’s organising committee, notes:

‘It is the perfect environment for postgraduates to present their research in progress and connect with medievalist peers and leading scholars from Bristol and beyond in a most benevolent, constructive, and supportive framework. The conference is an absolute highlight in the CMS. It is conceptualised, organised, and managed by Bristol’s postgrads and with this approach allows for discovering and developing organisational and managerial skills as well as teamwork in a committed and friendly environment.’

In the year ahead, in addition to our regular programme, we look forward to strengthening local ties through the research of our BA Global Professor, working with Bristol Central Library on their early books, including a planned public workshop. Visiting professors enrich our research environment: we are currently hosting a specialist in Old French from Stockholm, and we look forward to welcoming a Newton International Fellow next year. Our research into the past always looks to the future.

Professor Ad Putter and Professor Kathleen Kennedy, Co-Directors, and Professor Marianne Ailes, former Co-Director, Centre for Medieval Studies

The Modern Histories of Witchcraft

Posted on October 31, 2020October 29, 2020 by Kathryn Pintus

Pumpkins have been carved. Costumes are being donned. Scary films are being watched from behind cushions and hands. Yes, Halloween is upon us once again, so we decided to delve into the past to find out more about the fascinating history of witchcraft. We’re joined (virtually!) by Dr Will Pooley, a social and cultural historian who gives us some interesting (and at times gruesome) insights. Read on, if you dare…

Trigger warning: the following interview contains mentions of violence and abuse.

Hi Will, thanks for joining us for this Halloween special. To many people, the word ‘research’ conjures up images of labs, safety goggles and petri dishes (all of which are important, of course!), but your area of research is quite different altogether and rather niche – can you tell us a bit more about it?

It’s true, I don’t spend a lot of time in a laboratory! My research is on modern histories of witchcraft. I focus on France, and on criminal trial records and newspaper accounts that deal with cases where people really did fear witches.

I’m certainly not the first person to notice these cases, but what I’ve been trying to do is get up close and personal with modern sorcery. Rather than just reading newspaper accounts – which often get things muddled up – I’ve spent a lot of time in regional archives taking advantage of the expertise and help of archivists who have worked to preserve the witness statements, medical reports, and other documents from nineteenth- and twentieth-century trials. I want to know what ordinary people thought and believed about witches, and the harms they believed that witchcraft caused.

That sounds fascinating! What do you think it is about witchcraft that people find so intriguing and has led to witch ‘stereotypes’ being so solidly linked to Halloween?

My colleague here at Bristol, Professor Ronald Hutton, recently wrote a wonderful book called The Witch: A History of Fear from Ancient Times to the Present which really delves into why it is that so many societies around the world share a concept of the witch: a malevolent living human being who causes harm through supernatural means. One of the things I take from Professor Hutton’s work, as well as the equally brilliant book by Diane Purkiss, The Witch in History, is that the stereotypes we have of ‘the witch’ do have a history.

A lot of people in Europe and North America will immediately picture similar images in their mind’s eye when you mention a witch: probably a woman, old, ugly, with a pointy nose, pointy hat, cat, broomstick, and cauldron. Of course, that is a cartoon image, but one of the things that the very long history of witchcraft around the world confirms is that witches have been thought of in many ways. Many societies have feared female witches, but others, such as early-modern Iceland, believed most witches were men. In some periods and regions, including the Democratic Republic of Congo today, it is children whose witchcraft has been most feared.

As for the link with Halloween, I have to confess I am no expert! What I would say is that while the connection between Halloween and the spirits of the dead is a longstanding one in western Christianity, witchcraft has – as far as I know – not been as intimately connected with Halloween. In my own research, I find that witches and witchcraft aren’t really tied to Halloween specifically. In fact, conflicts over witchcraft were probably more likely to bubble over during Carnival and other celebrations, when spirits were running high, and the wine, beer, or cider had been flowing!

Many people will have heard of seventeenth-century cases, such as the Salem witch trials in North America or the Pendle witches in Lancashire, but they may not be as familiar with the more recent history of witchcraft on which your research is focussed – what was it about this particular time period that sparked your curiosity?

I do find that a lot of people – even a lot of historians – are surprised when I say that I work on ‘modern witchcraft’, and that I mean fear of malevolent witches in the eighteenth, nineteenth and twentieth centuries in France.

In fact, a range of researchers have been working on this for many years. The historical field has really been led by Professor Owen Davies, who has written about a range of British, French, American and global examples. But as far back as the 1950s, the anthropologist Marcelle Bouteiller showed that fear of witches was very much still alive in France.

I’ve always been drawn to the mysterious and the supernatural, and I originally wanted to do my PhD on this topic. I’m glad I didn’t (great advice from my supervisor Professor David Hopkin!) because there is far too much material for a PhD. In fact, I know of close to 1,000 criminal trials or police investigations into cases involving witchcraft in France between 1790 and 1940, and there must have been a great deal more. Perhaps these cases are not as prevalent as during the most intense periods of witch-hunting in the early modern period, but they aren’t that rare! There are some villages and towns in western France where it seems as if there were witchcraft cases every few years in the nineteenth century…

Old French postcard caricaturing rural life, showing man with arm outstretched and three women looking fearful. Text reads 'Le grand sorcier' (The great witch). — This image of ’The Great Witch’ was one of many black and white postcards, often hand colourised, which caricatured rural life and were produced by printers around France. This one was made by Dugas et companie in Nantes.

How did perceptions of witches change following the decriminalisation of witchcraft in France?

So, witchcraft was effectively decriminalised in France in 1682, and definitively excluded from the new penal code in 1791. After that point, there were no grounds to prosecute people suspected of harmful magic for that magic alone.

How did this change perceptions of witches? Well I’ll give two contradictory answers – the truth is probably somewhere between the two!

The first is that it didn’t change perceptions that much. Many witches continued to be suspected of the same misdeeds: they caused illnesses in humans and animals, especially afflicting young infants, pregnant and breastfeeding women, and dairy cows. The stereotypes of the witch remained stable in many ways, too. Normandy had been a region of male witchcraft in the early modern trials and continued to be so in the nineteenth century. In fact, so many of the cases I have found are from Normandy and the west of France – where witches were also predominantly thought to be men – that male witches dominate my research, much to many people’s surprise. But other regions with fewer cases, such as the Occitan-speaking regions of southern France, preserved the patterns of female witchcraft they had displayed during the witch trials.

On the other hand, there are really important changes in how witches were perceived and dealt with. I’ll mention just three. First, the Catholic Church generally tried to distance itself from questions of witchcraft. That didn’t stop some local priests from getting involved in witchcraft disputes, but the general effect it had on perceptions of witches was dramatic. Where the early modern trials were often focused on uncovering evidence of a pact with Satan, the modern cases have lost this drive. The Devil does not feature in most of them at all.

Drawing from Gaston Vuillier's Sorciers et magicieans de la Corrèze depicting an anti-witchcraft ritual — Although the Catholic Church renounced responsibility for dealing with suspected witches, many of the rituals used by people who feared witches drew on Catholic rites, as in this image from Gaston Vuillier’s ‘Sorciers et magiciens de la Corrèze’.

The second change in perception is connected to French colonialism and imperialism. From the eighteenth to the twentieth centuries there was a progressive racialisation of thinking about ‘witchcraft’. Journalists and researchers did not find it convenient to dwell on the ‘superstitions’ of the French population, and preferred to associate belief in witchcraft with the colonised populations of north and central Africa, the Caribbean, Madagascar, and Indo-China. One of the most depressing examples concerns Hégésippe Jean Légitimus (1868-1944). As a representative of Guadeloupe, Légitimus was only the second black man elected to the French National Assembly, and the first in over a hundred years. But his time in Paris was dogged by tabloid coverage of accusations of ‘witchcraft’ in Guadeloupe directed against Légitimus and other socialists.

The final thing to say about new perceptions is just how easily witchcraft in France – as elsewhere across the globe – adapts to new situations and problems. In addition to bewitched cows, French men and women complained of enchanted automobiles and bicycles. They described feelings of bewitchment in terms of electricity, images seen at the cinema, and in the language of up-to-date psychiatric and medical theories, such as neurasthenia. It’s very easy to slip into the same language that newspapers at the time used to describe people who feared witches, which assumes that these people lived in rural areas. But the truth is, there were witchcraft disputes in all of the large cities, and even rural witchcraft cases often involved individuals who worked in nearby industrial centres, in mines, or factories.

What is the most common misconception people have about the history of witches and witchcraft?

The biggest mistake people make is to think that the history of witchcraft is over! The ways that we – including historians! – talk about the early modern trials as a ‘craze’ or a ‘panic’ imply that our ancestors briefly lost their reason, before cooler heads restored order. There’s actually a lot of work by historians now that questions this story of the progressive rationalisation and secularisation of criminal justice and elite culture.

It’s not the area I research myself, but I think one good way to put this story of progress into perspective is to ask: how many countries today have laws against witchcraft? Violent persecution of witches today is such a great problem that the United Nations Human Rights Committee and UNICEF have both been working on measures to combat the harms justified by fear of witches. Closer to home, the Metropolitan Police in London have a special unit devoted to cases of child abuse connected to spiritual beliefs.

I think it’s really important to be careful about the continuing racialisation of these harms in the media and by the authorities. UN agencies focus their attention on cases in sub-Saharan Africa, and a lot of the coverage of the cases in the UK has concerned immigrants, as in the terrible child abuse case in Haringey at the turn of the millennium. But from what I know of contemporary French cases, it would be hasty to assume that witchcraft disputes in Europe today are limited to immigrant groups. In Brive-la-Gaillarde in 2016, for instance, an old woman was badly assaulted by her family members for witchcraft. Many people who do know something about ‘modern witchcraft’ will assume that I research Wiccans and other modern pagans. But I’m more focused on the fact that, sadly, fear of witches and violence connected to sorcery have not gone away in Europe even today, although the scale may have greatly decreased.

Why is your research specifically – and arts and humanities research more generally – so important?

I’ve been very influenced by other historians who argue that history performs a similar function for society as literature does: it allows us to imagine how different things could be. And the advantage that history has over literature in this respect is that we know this is not just an imaginative possibility: I research events and processes that really did take place. The past contains vast and varied different ways of organising societies and culture.

It might seem that the topic of my research is something of a depressing one to choose from this point of view. Who wants to update their sense of progress by discovering that belief in witches has continued to cause serious harms into the present day in Europe? But I would say that we do have responsibilities to come to terms with that, and to adapt our own self-understanding to recognise that – perhaps – fear of witches runs so deep in our culture, or even in some more fundamental layer of the human mind, that it cannot simply be educated away in science lessons or religious studies. A suitably scary thought for Halloween?

But I don’t think it has to be understood in a purely negative light. Conflicts, and especially the most violent ones, glow in the darkness of our knowledge of the past. It’s much easier to find evidence, for example, where fears of witches led to tragic results. And that isn’t always what happened. It’s harder work, but I am very interested by cases where tensions were defused through the interventions of clergy, or healers, or local officials, or community leaders of some kind.

I know many historians are uneasy about learning ‘lessons’ from the past, but I do think it’s worth thinking about how some communities and authorities have succeeded not in eradicating the fear of witches, but in mitigating and alleviating the harms these fears can cause.

You know people for whom witchcraft is a real force in the world, even if you do not realise it. The problem is not how to persuade them they are wrong about this, but how to prevent a situation in which a belief like this could cause harm. I still have some faith in arts and humanities research to address real problems like this!

World Day for Audiovisual Heritage 2020

Posted on October 27, 2020 by Kathryn Pintus

The United Nations (UN) designates 27 October as the World Day for Audiovisual Heritage, a day to acknowledge the importance of audiovisual content and raise awareness of the need to preserve it. A priceless heritage, audiovisual archives tell stories about people from across the globe, and act as a valuable source of knowledge reflecting the cultural, social and linguistic diversity of our communities. As the UN states, ‘Conserving this heritage and ensuring it remains accessible to the public and future generations is a vital goal for all memory institutions, as well as the public at large.’

To find out more about the challenges and rewards of archiving audiovisual content, we asked Audiovisual Digitisation Officer Nigel Bryant to tell us about his work at the University.

A few days ago I spotted this tweet by @martinianpaul: “We have books from 600 years ago we can still read; we have discs and tapes from 30 years ago we can’t. Should we be worried? #obsolescense.” The answer is, of course, yes.

The majority of audiovisual formats have a finite life and for many, particularly magnetic tapes, that life is coming to an end. Add to this the scarcity of obsolescent equipment required to play back these formats, engineers with the skill to maintain the equipment, and operators with the experience of working with them, and you have what some might describe as a ‘perfect storm’.

In my role as Audiovisual Digitisation Officer, I work across the University’s Special Collections and Theatre Collection on archive projects funded by the Wellcome Trust that include significant quantities of AV material. The most prevalent format is the videotape – from the familiar domestic VHS to professional broadcast standards like Digital Betacam.

My aim is twofold:

to transform the magnetically stored information (i.e. picture, sound, timecodes and other ancillary information) from these tapes into digital files so that they can be easily accessed and viewed
to preserve the endangered content of these tapes in a stable lossless form (i.e. at the highest possible quality). There will come a time when the physical medium is unplayable, so the digital file will be the only preserved master copy of the original contents

Photograph of Franko B and Marina Abramovic, a still from a Franko B home movie, June 2004 — Franko B with Marina Abramovic (still from Franko B home movie, June 2004)

I worked recently on the audiovisual archive of visual artist Franko B, which is held by the Theatre Collection as part of its extensive range of Live Art material. In addition to live performances of Franko’s work, due to his habit of carrying a digital video camera with him at all times, the collection includes home movies which give a fascinating insight into his life, loves and inspirations.

The fact that this material was filmed largely on Mini DV tape means that, with the correct equipment and software, I can make an exact copy of the digital information stored on the tape in a digital file. As well as picture and sound that match the original tape with no quality loss, the resulting file can capture metadata such as dates, timecodes, and even the original settings from the camera used to film the material.

It’s a highly rewarding process to be able to preserve audiovisual material for posterity, but one that doesn’t come without its challenges. Nearly all tapes have their own quirks; for instance, Mini DV tape is thin/fragile and prone to digital dropout errors, while VHS tapes (due to their domestic nature) can suffer the effects of poor storage such as physical damage and mould. In addition to this, there is the general loss over time of the magnetic signal from tape and temperamental playback machines that can decide to suddenly stop working overnight. Luckily, there is a very supportive community online with discussion groups like AVhackers and OldVTRS which are an invaluable source of information and tips.

Photo of screen showing digitisation of early footage of Sir David Attenborough — Digitising early footage of Sir David Attenborough from the Wildfilm archive

I’m currently working on the Wildfilm History archive for Special Collections. The audiovisual material contains a wide selection of the most important wildlife films of the last hundred years or so, along with filmed oral histories of pioneering wildlife filmmakers. Bringing such a wealth of material together from a range of broadcasters and filmmakers will provide a valuable source for research related to the environment, zoology, botany, film making and broadcasting. Interacting with nature through viewing it on film has been proven to have positive effects on our mental health, so that’s another bonus of this collection.

Two 16mm films made by Dr Harry Lillie, Naval surgeon and early anti-whaling activist, were a particularly exciting discovery. ‘They Have No Say’ (1964) and ‘Trappers’ Trails’ (1952) are very early examples of anti-vivisection and anti-fur trapping on film and could potentially be unique holdings as they do not exist in the British Film Institute’s (BFI) collection or elsewhere. As we don’t yet possess the equipment to digitise celluloid film, both have been recently digitised to archival standards by a specialist external supplier and will be available for researchers to view in the near future.

Photo showing a selection of equipment in the AV Digitisation Studio at the Theatre Collection — A selection of equipment in the AV Digitisation Studio at the Theatre Collection

We only have a short window of time – perhaps 10-20 years – to ensure the survival of the contents of magnetic tape-based media collections. Celluloid film and audio tape both have national initiatives run by the BFI and British Library to preserve those portions of the UK’s cultural heritage. Videotape is the last of the major AV formats to be afforded this special treatment, making its preservation particularly important and urgent. As the title of an ongoing series of international symposia on digital audiovisual preservation rightly states, there is ‘No Time to Wait’.

by Nigel Bryant, Audiovisual Digitisation Officer