By Alice Kinghorn, PhD History candidate, School of Humanities
As PhD History candidate Alice Kinghorn’s co-authored article with Professor Hilary Carey appears in the latest edition of the Journal of Colonialism and Colonial History, we caught up with Alice to find out how her experience as a postgraduate research (PGR) intern prepared her for publishing in an academic journal.
I undertook a PGR internship under the supervision of Professor Hilary Carey in June/July 2022. We worked together over the course of five weeks to co-author an article on the slave-owning missionary, James Curtin. Curtin is a figure that incorporated both of our scholarly interests, as a Catholic convert who travelled to Antigua as a Protestant missionary in the early nineteenth century.
After creating an initial plan together, we each set off on our own research tasks. I visited LambethPalace Archives, where I had the opportunity to carry out investigative research that has been restricted during the period of the pandemic. Following our individual research, we shared notes and drew up a plan. Using a shared document and with regular meetings, we took to writing up the article.
One of the biggest challenges during my internship has been to keep a narrow enough focus when researching and writing collaboratively. Our individual research disclosed many interesting accounts, and our initial draft ending up being over twice the journal’s word limit. Consequently, the editing process was challenging. Nonetheless, after lengthy edits, I believe I have improved my ability to write clearly and concisely for an academic audience.Together we co-wrote and co-edited the article, andsubmitted for publication to the Journal of Colonialism and Colonial History, which the article on James Curtin features in.
The opportunity to write a jointly authored article with Professor Carey has supported me immensely as a postgraduate researcher. I have gained valuable experience in the academic publication process, including selecting an appropriate journal and writing a concise piece that whilst related to my thesis, is separate to my main research. I feel more confident going into the publication process in the future following this internship, and I am grateful to have had the opportunity to explore this with the support of my supervisor.This internship engendered success through its published research output, which is my first published article in an academic journal.
By Professor Sumita Mukherjee, Dr Florian Stadtler, Dr Aleena Din, Dr Rehana Ahmed and Dr Maya Parmar
We’re excited to launch the new project Remaking Britain: South Asian Connections and Networks, 1830s to the present. Remaking Britain is an AHRC-funded research project led by the University of Bristol (Sumita Mukherjee, PI and Florian Stadtler, Co-I) and Queen Mary University of London (Rehana Ahmed, Co-I) in partnership with the British Library. Aleena Din (Bristol) and Maya Parmar (QMUL) are researchers on the project.
Remaking Britain will reveal the significance of South Asian people and communities as agents of change to Britain’s cultural, economic, political and social life from the period of empire in the 1830s to the present. Through the exploration of archival records and the capturing of oral histories, the project will produce a free, interactive and widely accessible digital resourcewith accompanying learning materials and oral history interviews, designed for researchers of all types from academics to community and family historians, to interested members of the public.
We are working closely with the Bristol Research IT team, led by Tessa Alexander, with Mike Jones, as well as user experience consultant Stu Church and web designer Tom Waterhouse. This resource, with roughly 750 entries,will be launched in the summer of 2025.
To mark South Asian Heritage Month, which takes place between 18th July-17th August, we have spotlighted five individuals, events and organisations which will feature in our digital resource.
Atiya Fyzee (1877-1967), author, social reformer and arts patron
As a youth, Atiya was involved in women’s organisations and made contributions to reformist journals for Muslim women, including Tahzib un-niswan(Lahore) and Khatun (Aligarh). She was sent to London by her parents for an education and undertook a teaching qualification at Maria Grey Training College. While in London, Atiya wrote a travel diary which documented her networks and connections in Britain. This was later published as Zamana–i-tahsil (A Time of Education) in 1921.
During her short time in Britain, she became part of influential social networks, travelled across Europe and made significant cultural contributions through her groundbreaking observations of life as a Muslim woman in early 20th century Britain.
Amrit Kaur (1889-1964), activist and politician
Amrit Kaur. Source: “Rajkumari Amrit Kaur”, The Indian Listener (November 7, 1936): 1096.
Rajkumari Amrit Kaur was a leading member of the Indian suffrage movement in the 1920s and 1930s, visiting London numerous times to campaign for Indian women’s rights, and went on to become Independent India’s first female cabinet minister.
Amrit Kaur was the first Indian to study at Sherborne School for Girls in Dorset. She joined the school in 1902, following the coronation of Edward VII, and left in 1906 as Head Girl and Captain of Games.Amrit Kaur also served as one of Mahatma Gandhi’s private secretaries for 16 years and was an active member of the non-cooperation movement.In 1950, her suffrage campaigning saw success as the new constitution of India enfranchised all adult men and women over the age of 21.
Chuni Lal Katial (1898-1978), doctor and politician
Chuni Lal Katialgraduated with a degree in medicine from Lahore University, and then continued his studies in Liverpool in public health and tropical medicine in 1927. After moving to London, he initially worked as a doctor in Canning Town, and later set up a surgery in Finsbury, attending mainly toworking class communities. He was elected as a councillor for the Labour Party in 1934, and in 1938 he became the first South Asian mayor in the UK. He was a driving force as Chairman of the Public Health Committee in the setting up of the pioneering Finsbury Health Centre, which offered a range of health facilities all in one location, including a tuberculosis clinic, dentist and women’s clinic. During the Second World War, Katial was a civil defence medical officer.
Katial was also heavily involved with the campaigning pressure group the India League. During the Second Round Table Conference in 1931, he became Gandhi’s chaperone in London, and a famous meeting between Gandhi and Charlie Chaplin took place at his house.
M KGandhi meeting actor, Charlie Chaplin, in London’s East End.Also in the picture from left to right are: DrKatial and the poet, Sarojini Naidu, 22nd September 1931 (Photo by Popperfoto via Getty Images/Getty Images)
Indian Writing (1940-45)
South Asian writers played a significant part in London’s literary and political life in the early twentieth century. One node of a substantial network which connected South Asian, British and other anti-colonial writers, intellectuals and activists was the magazine Indian Writing (1940-45), edited by Iqbal Singh, Ahmed Ali,KrishnaraoShelvankar and Alagu Subramaniam. Run from Sasadhar Sinha’s Bibliophile Bookshop, located just a stone’s throw from the British Museum at 16 Little Russell Street, the magazine published short fiction, non-fiction and book reviews. On the cusp of Indian independence, it brought together fierce political critique and literary talent at the heart of the imperial metropolis.
Advertisement for Indian Writing, published in the magazine, Life and Letters and the London Mercury and Bookman [Shelfmark: P.P.5939.bgf.; Courtesy of the British Library]
South Asians and the NHS
The NHS as we know it today has been built – and continues to be sustained – by migrant contributions. South Asians have played a major role in this. But we can place South Asians in the medical profession in Britain, long before the NHS was formed.Bari Chohan, who shared his family history for the Millenium Memory Bank (MMB), described how his family arrived in England in the 1870s, having practiced homeopathy and opthalmics on the subcontinent. They then opened medical clinics all over England. Bari’s great uncle Dr Chirag Din Chohan, who was a hakim (practitioner of alternative medicine) and an eye specialist,opened his first practice in Harrogate in the early 1920s. He later moved to his wife Florence’s hometown of Middlesbrough in 1925 where, in 1933, he opened a practice on Kensington Road. In 1937, Dr Chohanopened a second practice on nearby Linthorpe Road.
An Indian doctor examines a patient, UK, October 1955. Original publication: Picture Post – 8572 – Indians in London – unpub. (Photo by Thurston Hopkins/Picture Post/Hulton Archive/Getty Images)]
The team chose to spotlight these lives and organisationsas they showcase the wide range of interests of the projectincludinggender, literary and cultural life, political activism and campaigning, religion, as well asworkers’ experiences.
Contact us
We’d love to hear from anyone with project queries, expressions of interest in oral history participation, or any information relating to the rich history of South Asians in Britain from the 1830s to the present.
The fabulous Bristol Harbour Festival is on again! This means it is over ayear since Professor Hilary Carey, Professor of Imperial and Religious History, and Dr Sumita Mukherjee, Associate Professor in Modern History, received funding from the Arts and Humanities Research Council for aproject examining missions to British and Asian seafarers in the ports of Bristol, Liverpool, Hull and London.
What progress has been made?
The most important change is that we are now a team.
We are delighted to introduce Dr Lucy Wray who comes to us from Belfast where she has been working on the Madill Archive project, a collection of over 5,000 photographs documenting the history of Irish boats. Lucy is working on the stream of the project which focuses on lascars,a term often used for non-European seafarers employed on British ships. Lascars were predominately from Asia, Africa, and the Caribbean.
We also welcome Dr Manikarnika Dutta, who is an historian of colonialism, medicine and public health. Her DPhil thesis at Oxford studied the health and welfare of European seamen in Indian port cities such as Calcutta and Bombay. In this project, she will be working on British mariners and the imprint the network of sailors‘ homes, missions, orphanages and welfare services had on port cities.
Our research administrator isJess Kirkby, who has lived in Bristol for the last ten years and has worked for a number of charities in the culture and environment sectors, including the RWA Gallery and the Forest of Avon Trust.
In the sections below we outline some of our work in the past few months.
Port histories
We are only getting started, but already we are finding that archival records relating to the merchant marine are voluminous and very widely scattered. Partly because they were situated in liminal settings, literally by the shore and within easy access to commercial ports, many of the buildings that used to cater for the peripatetic merchant marine are no more.
We are currently building a project website where we hope to map out some of the historical traces that missions and seafarers left on port cities, including Bristol.
During the Bristol blitz of 1940, the Seamen’s Mission Church on Prince’s Street was partly destroyed and remains an eyesore in the heart of the city.
Former Seamen’s Church and Institute, Prince Street Bristol 1920s. Source: Hartley Collection at M Shed.Former Seamen’s Church and Institute, Prince Street Bristol in 2023. Source: George Thomas.
In May 2023,BristolLivereported that there were plans to restore the building, with one proposal advocating the creation of aMuseum and Memorial to the Victims of Enslavement. If so, it will have fared better than the magnificent Liverpool Seaman’s Mission, of which all that remains are the gates – now part of the portside shopping centre.
Gates to Liverpool Seaman’s Mission, opened in 1850 and demolished in 1974. Source: Jessica Moody, 10 July 2023
Race and empire histories
Lucy Wray has been scouring the print records of missionary societies looking for visual sources for the project. The illustrationbelow encapsulates the project’s key themes around race, religion and empire. The scene from 31 May 1856 shows Prince Albert surrounded by guests of different ethnicities in a room strewn with flags from the empire and a biblical banner reading ‘Be not forgetful to entertain strangers’. The monarch was welcomed by waving crowds at London’s West India dock as he laid the foundation stone for The Strangers’ Home for Asiatics, Africans and South Sea Islanders.
Prince Albert lays the foundation stone of the Strangers’ Home, 31 May 1856, Illustrated London News, 14 June 1856. Source: Public Domain. Wikimedia Commons
Lucy is exploring how religious institutions like the Strangers Home for Asiatics interacted with lascars. In the nineteenth century, the British Merchant Marine was transformed by the employment of lascars. On the outbreak of war in 1914, 30% of merchant crews were born abroad, and lascars comprised 1 in 6 of these men.
In addition to difficult working conditions, restrictions, lower pay, and prejudice, lascars struggled to find accommodation in British ports. For most of the nineteenth century, voluntary religious societies and missions were the mainstays of welfare, accommodation and support services for this extensive, vulnerable, multi-ethnic and multi-religious labour force. By exploring visual sources, alongside print sources, Lucy hopes to offer insights into the gendered and racialised ways in which missions and lascars interacted across the century.
British mariners, missions and welfare
Manikarnika Dutta has been working in the Hull History Centre which holds the records of the Anglican Mission to Seafarers, who are our project partners.
She has found extensive annual reports of the Port of Hull Society for the Religious Instruction of Seamen and the Hull Sailor’s Home. These reports describe the religious and moral advice to British seamen through ministries and the promotion of healthy living practices through institutional accommodation between voyages.
Manikarnika has been particularly struck by the institutions created for the families of seafarers, and the extent to which the women of maritime ports supported charitable and religious outreach to sailors.One example was the Hull Seamen’s and General Orphan Asylum, ‘established for the maintenance, clothing and education of the Fatherless children of seamen and others’.
A very interesting part of the archives are the Hull Mariners’ Church Orphan Society records that describe the welfare for the children of seamen, especially local fishermen, who died in shipwrecks or from other causes in service. Manikarnika will be studying this further to understand the history of orphanages as charitable institutional care and compare different trajectories of Victorian debates on child welfare. She hopes to address broader themes such as poverty, homelessness, criminality along with compassion, love and charity and Christian morals to write an emotional, social and religious history of care homes for seamen.
Hull Seamen’s and General Orphan Asylum, 1860. Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre
In May 1871, the children of the Orphan Asylum sang a special hymn with these words:
Thou Who are the Orphans’ Father
Deign to hear the Orphans’ prayer
While they round Thy footstool gather,
Humbly trusting in Thy care.
Here no father’s arm defends them,
Here no father’s love can bless,
Strangers’ aid alone befriends them,
Father! Help the fatherless!
Source: Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre.
What comes next?
We are eagerly looking forward to further discoveries in Liverpool, Hulland Bristol. We are excited to find how different these cities were –and how diverse and adventurous the lives of the sailors who visited them were.
We are especially keen to find out how British and Asian mariners worked together and why the merchant marine became so racially, religiously and socially divided. If any readers have any of their own stories or images to share about this fascinating history, please get in touch with the project team!
Contact us
You can follow the development of the Mariners project through our Bristol blog. Or do send us an email:
By Dr Laurence Publicover, Senior Lecturer in English, School of Humanities
Dr Laurence Publicover discusses his contribution to a new play, The Hamlet Voyage, performed at the Bristol Harbour Festival in 2022. The project received an AHRC Impact Acceleration Account Award and underlines the positive social influence arts and humanities research can effect.
The Hamlet Voyage performed aboard The Matthew in Bristol. Image Credit: Edward Felton
In January 2021, I held a video conference call with a Bristol-based American theatre director named Ben Prusiner. For some years, it turned out, both of us had been intrigued by the enigmatic evidence surrounding a specific performance of Shakespeare’s Hamlet: one supposed to have taken place aboard an East India Company (EIC) ship off the coast of Sierra Leone in 1607.
Shipboard theatricals
If this performance did take place—and its reality continues to be the subject of debate—then it is not only the first recorded performance of Shakespeare outside Europe; it is the first recorded performance, anywhere, of Hamlet. (Shakespeare’s tragedy was written and first performed around 1600, and versions of it were published in 1603 and then 1604-5, but there are no surviving records of specific performances before 1607.) To make things even more intriguing, the voyage on which this performance may or may not have taken place involved the first English ship to reach mainland India—a region that the EIC, at this point a fledging enterprise, would later rule.
All this interests me not only because I work on Shakespeare, but also because, in recent years, I have become interested in what people read, write, and perform on board ships; in fact, before Ben and I made contact, I had alluded to the episode off the coast of Sierra Leone in the introduction to a volume of essays on this topic.
The Hamlet Voyage
Ben didn’t simply want to talk to a fellow Shakespeare enthusiast; he wanted my help in developing a play about the possible performance of Hamlet. With staggering energy and imagination, he then realised this vision over the following eighteen months, commissioning a script from the British-Nigerian playwright Rex Obano (who had written previously on Africa and early modern England, and who had also, before becoming a playwright, been an actor with the Royal Shakespeare Company) and involving a team of academics and creative practitioners with expertise relating to the story. With the help of Jiamiao Chen, who worked as a research assistant, my role in the project was to locate and help interpret primary and secondary literature concerning the third voyage of the East India Company—and in addition, to help Rex and Ben think about shipboard theatricals and about the texts of Hamlet with which the English sailors might have been working.
We trialled the first draft of Rex’s script at the University of Bristol’s Department of Theatre over the summer of 2021, working with student volunteers, and then ran a second series of workshops that autumn at the Trinity Centre in Easton, where Ben invited members of Bristol’s West African and South Asian communities to watch rehearsals and ask questions. With support from several funding bodies, including Arts Council England, the University of Bristol’s Participatory Research Fund and its Impact Acceleration Fund, and the Fenton Arts Trust, The Hamlet Voyage—as the play was titled—went into rehearsal in London in the early summer of 2022. I travelled to London to speak to the cast about the historical background of the play and about why (and how) people might have performed Shakespeare during a long voyage; in addition, I helped the actors playing English sailors to rehearse the scenes from Shakespeare that Rex had incorporated into his play.
The Bristol Harbour Festival
The Hamlet Voyage premiered at the 2022 Bristol Harbour Festival on board the Matthew, the replica of the ship on which John Cabot sailed from Bristol to Newfoundland in 1497; it then transferred to London for a run at the Bridewell Theatre. On the morning of the first performance, Rex and I spoke about the play on BBC Radio Bristol, and the interviewer asked the question that I’ve been asked countless times since: Did this performance of Hamlet really happen? I direct anyone wishing for a response to that question to the piece I wrote for the project’s website.
The Hamlet Voyage performed at the Bristol Harbour Festival, 2022. Image Credit: Edward FeltonThe Hamlet Voyage performed aboard The Matthew in Bristol. Image Credit: Edward Felton
Education Outreach
That website was also the basis for an education programme that reached around 200 students across four Bristol schools in 2022. Across four sessions, students were asked to think about the possible performance of Hamlet in a number of different ways: for example, through West African forms of storytelling and through English modes of record-keeping (specifically, diary-writing).
Future Projects
Working on this project has influenced my work in a number of ways. I now have a better sense of what is involved in turning research into a creative output, and I’ve been inspired to keep reading and thinking about the early voyages of the EIC: I’m now writing an essay on those journeys for a volume of essays to be produced by Migration Mobilities Bristol, a Strategic Research Institute at the University of Bristol. I’m also working with Rosie Hunt from Bristol’s School of Education to develop a series of Shakespeare-related materials linked to the project and aimed at A-Level and GCSE students.
The Hamlet Voyage performed at the Bridewell Theatre, London. Image Credit: Dan FearonThe Hamlet Voyage performed at the Bridewell Theatre, London. Image Credit: Dan Fearon
Even if it never happened—and I keep changing my mind over whether it did or didn’t—this performance of Hamlet off the coast of Sierra Leone is a wonderful story to think with, posing questions concerning the social dynamics of shipboard spaces; the place of Shakespeare in histories of globalization and imperialism; and the role of theatre in diplomatic and cultural exchange. Among all the video calls I held during the pandemic, the one with Ben in January 2021 was by some distance the most consequential.
Dr Laurence Publicover is a Senior Lecturer in the Department of English with research interests in Shakespeare and other English Renaissance dramatists and in the relationship between humans and oceans. To find out more about Laurence’s research and The Hamlet Voyage, please email l.publicover@bristol.ac.uk.
To celebrate American Independence Day, we caught up with Dr Stephen Mawdsley and Dr Sam Hitchmough, Co-Directors of the Faculty of Arts’ American Studies Research Group, to find out more about the Group, its activities, successes and plans for the future.
What is the American Studies Research Group?
The American Studies Research Group is an interdisciplinary collaborative partnership based in the Faculty of Arts, which brings together PGRs and academic staff members from History, English, Creative Writing, History of Art, Music, and Liberal Arts, as well as researchers from other allied programmes, including Geography, SPAIS, and Education.
What are the key objectives of the American Studies Research Group?
Our group has a broad and inclusive programme of events and activities designed to strengthen local research culture. We nurture not only existing staff, but the next generation of researchers by supporting the graduate student experience through colloquia, workshops, and funding initiatives. Our group not only draws on well-established academic communities and programmes, but also contributes to a range of national and global networks. We maintain a shared research agenda around a set of core themes: Race, Gender, Protest, Health and Medicine, and Decolonisation. These themes encourage and maximise opportunities for collaboration, impact, and grant capture, working together in creative ways, and alignment with university goals.
What successes have the American Studies Research Group had?
We had an extremelyproductive first year. Our group is helping to make Bristol an importantplayer in academic publishing, postgraduate recruitment, grant capture, and impact on topics related to America. Our members have fosteredAmerican Studies networks and collaborative initiatives, attracted external funding from the British Association for American Studies, establishedan external partnership with a local museum, the American Museum in Bath, held a series ofstimulatingspeaker sessions, and organized training sessions for our graduate students.
Could you tell us a little more about your partnership with the American Museum?
Last autumn two members of the American Studies Research Group were invited to join a new consultation group. A small group of experts in Native American history, American literature, museology and decolonisation, were invited to join museum staff and consider how to rethink and reframe the permanent exhibitions as well as engage with planning for future exhibitions. This work has included editing existing museum literature, text accompanying artefacts and rooms, layout, and website material and commentary.
What plans do the American Studies Research Group have for the next 12 months?
We have a dynamic set of plans for next year. In addition to continuing our regular initiatives, some of our members will continue to work closely with the American Museum in Bathas part of the consultation group reconsidering current and future exhibits.We are excited to grow our membership – please do get in touch if you’d like to join or have ideas that you’d like us to engage with.
What research have members of the American Studies Research Group recently produced?
The Centre for Creative Technologies have organised a two-day conference which explores queer methodologies used by artists and researchers interested in creative technologies. We caught up with Katy Dadacz and Dr Francesco Bentivegna, from the Centre, to find out more.
What is the conference?
This two-day conference on the 29-30 June will be an opportunity for methodological reflection and collaboration around queer practices in creative technologies. We will be asking; what methods do queer researchers and artists use when they engage with creative technologies such as virtual reality, creative computing, and animation? What identities are privileged when technologies are imagined, narrated, designed, and used? How can practices be queered (using methods and processes that resist binary and hierarchy, and subvert heteronormative structures)?
Participants will re-think and recalibrate research methods to not only understand the complexity of queer approaches but to imagine alternative creative technology practices. The two-day conference will consist of a workshop and micro-talks. On the first day, MELT, (Ren Loren Britton & Iz Paeh), will run an online workshop. Their work focuses on arts-design research to generate material and infrastructural transformations that intersect Trans* feminism and Disability Justice. On the second day, speakers including queer artists, creative technologists and University of Bristol and University of the West of England researchers will give micro-talks, sharing their own practices and methods. This will range from reflecting on queer phenomenology as a potential way to critique dominant narratives of the Metaverse, to a project on inclusive design processes prioritising older queer people and their experiences. Over the course of the two days, we encourage imaginative, open, curious, and messy ways of working with creative technologies.
What inspired this project?
This project blossomed from a long-standing interest in creative collaboration between humans and technologies which has been explored at the Future Speculations Reading Group run by us at the Pervasive Media Studio. Beginning in October 2022, academics, artists and creative technologists from the University of Bristol, University of the West of England, Pervasive Media Studio, Control Shift Network and Queer Tech Meet Up discuss texts exploring themes such as artificial intelligence, algorithmic creativity, machine learning and feminist hacking. We critically engage with artist practices, as well as film and literary responses.
The reading group has challenged and envisioned just and equitable futures for human and machine collaboration, centred around trans feminism, disability justice and queer transformations. The discussions inspired us to think about the value of knowledge-exchange between artists, creative technologists, and researchers (whose identities often crossover) and how we can explore and build queer resilience within the emerging practices of creative technologies.
Billennium, by Uninvited Guests and Duncan Speakman. Photo by Paul Blakemore.
Why is this research important?
Our project will be a response to the marginalisation and erasure of trans and queer folx in conversations and speculations surrounding the future of creative technology. We will re-think what resilience means with different contexts of creative technologies and emphasise the importance of collaboration between artists and researchers. It will be an opportunity to experiment and envision alternative ways for these connections to have different impacts with and for the queer community, in Bristol and beyond.
How will you go about researching, including partners involved?
We are working with artists-in-residency at the Watershed’s Pervasive Media Studio and creative technologists at Ctrl Shift Network and Queer Tech Meet Up. The interactive workshop will explore queer metaphors and materials that can help to expand creative technologies, as well as teaching low-tech solutions such as DIY servers. The symposium invites creative technologists at the Pervasive Media Studio and researchers at UoB and UWE from a range of disciplines to share their work, and a ‘thought experiment’ or question set. After each presentation, the participants, in small groups, will have time to engage with what has been proposed.
What impact do you expect this research to have?
We aim to see a network of queer researchers, artists and creative technologies grow, creating new relationships with which projects inspired by sustainable and equitable queer methodologies for resilience will begin. This project will also be an opportunity for public education around queer identities within creative technologies.
What are the next steps for the project?
Building from this pilot project, we aim to kickstart a standing series of workshops and meetings framed around Queer Resilience through Arts and Creative Technologies. Our idea is to develop regular, affordable, playful, and critical workshop-based meetups and a standing hub to share ideas, trajectories, and strategies for resilience.
The Centre for Creative Technologies launched in 2022 with the aim of facilitating collaborative research on creative technologies between disciplines within the Faculty of Arts and across the University. To find out more about the Centre’s activities, research and to join the mailing list, please contact artf-cct@bristol.ac.uk.
By Dr Mark Biram, Teaching Associate in the Department of Hispanic, Portuguese and Latin American Studies, School of Modern Languages
Dr Mark Biram tells us about his project to empower young girls in Brazil through participation in football. Mark is working closely with Brazilian NGO Meninas em Campo (Girls on the Pitch), as well as leading academic on women’s sport in Brazil, Silvana Goellner, to achieve this aim. The project has recently received an AHRC Impact Acceleration Account award, aligns with the University’s efforts to achieve social justice both at home and abroad, and is yet another example of how arts and humanities research can influence change for the better.
Meninas Em Campo, translates as Girls on the Pitch in Portuguese
With help from the AHRC Impact Acceleration Account, in collaboration with a Brazilian NGO Meninas em Campo and leading academic on women’s sport in Brazil, Silvana Goellner, we are designing a project aimed at the empowerment of young girls through participation in football from a young age. Our project will raise awareness of crucial social, economic and logistical barriers which currently discourage or prevent girls from participating in football, providing practitioners with a blueprint to replicate the work of Meninas Em Campo (Girls on the Pitch), a project which uses football as a vehicle for the empowerment of girls and to help them negotiate the difficulties of adolescence.
Meninas Em Campo has proved itself to be a highly successful proactive example of promoting gender equality through both discourse and practice. It is a non-profit organisation located in Butantã, São Paulo which offers a space for 9-17 year old girls to develop as footballers. The project is financed by Colégio Santa Cruz and supported by the University of São Paulo. Meninas Em Campo is the largest grassroots socially motivated girls football project, outside of those of the big clubs.
Why is this research important?
Whilst carrying out ethnographic research with Santos FC Women in 2018 & 2019 I became aware of the lack of formalised spaces for girls to play the game from an early age. At present, all major Brazilian clubs have a women’s team, in order to comply with national and international regulations. However, there is still a lacuna in provision for younger girls. Projects like Meninas em Campo provide a blueprint which can be replicated elsewhere.
What does the research project involve?
The project involves producing and disseminating materials which practitioners can use to attract girls to playing the game in the first instance, and to engage them with the wider issues attached to gender and other inequalities through the lens of sport. The project intends to engage with secondary schools across Brazil showcasing the best practices of Meninas em Campo and providing the schools with a range of materials which they can use to develop their own provision for girls’ football.
What are the next steps for Girls on the Pitch?
After the initial scoping trip in January, we have already applied for a further round of funding with a view to producing a guide for practitioners on how best to optimise opportunities to raise issues of gender inequality, problems faced by girls during adolescence and how best to engage the public and private sector into investing in the women’s game. This guide is led by the findings of Dr. Mark Biram’s PhD thesis Women’s Club Football in Brazil and Colombia: A Critical Analysis of Players, Media and Institutions and by the work of Hispanic, Portuguese & Latin American Studies PhD candidate Júlia Belas Trindade, who has published a series of Guardian articles on the growth of the women’s game.
We wish Mark every success with Girls on the Pitch and look forward to seeing how the research project develops.
Dr Mark Biram is an early career researcher and teaching associate in the Department of Hispanic, Portuguese and Latin American Studies. To find out more about Mark’s research, please email mark.biram@bristol.ac.uk.
By Professor Havi Carel, Department of Philosophy, School of Arts
A fellow patient was talking about a consultation that followed an examination, when she was still wearing the hospital gown. She felt that it was hard for her to offer her opinions, say what she wanted, and ask questions about her condition, because, as she poignantly put it, ‘it’s hard to think without your pants on!’.
How do we think, speak, ask questions and convey our views in different situations? This brief account opens questions about how patients are listened to, and how we can work together with health professionals to ensure that they are not only listened to but that what they say plays a key role in decision making processes in healthcare contexts.
Some patients have reported that their testimonies and perspectives are ignored, dismissed, or explained away by the healthcare profession. These experiences are classified by philosophers as ‘epistemic injustices’ because, in some cases, they are based on prejudice and can jeopardize patient care and undermine trust in healthcare staff and systems.
A new project I am leading with collaborators from the universities of Nottingham, Birmingham, and Swansea – ‘epistemic injustice in healthcare’ (EPIC) – will study this problem is its general form: why some patient voices are ignored and what healthcare systems can do to overcome this problem. The project is funded by a Wellcome Discovery Award, and will run for six years, with a budget of £2.6 million.
The project will include case studies from a range of illnesses, theoretical research, events, focus groups, the creation of a network with patients and health professionals, postdoctoral positions, summer schools, and publications. The project aims to identify practical measures for the benefit of patients and healthcare practitioners alike.
The core team also includes Professor Sheelagh McGuinness (Bristol), an authority on gender and the law in relation to healthcare, Professor Lisa Bortolotti (Birmingham), an expert in philosophy and psychiatry, Professor Matthew Broome (Birmingham), an academic NHS psychiatrist, and Dr Ian James Kidd (Nottingham) whose joint work with me pioneered the study of epistemic injustices in healthcare.
The EPIC team will be completed by eight postdoctoral researchers and a range of other researchers and collaborators from Swansea, City and Aston Universities, and the Universities of Bologna and Ferrara in Italy, making a team of around 30 researchers.
The six case studies will include labour pain, vaccination in immigrant children, young people and mental health, neurodiversity, cancer and depression, and dementia.
Professor Broome will lead a case study on youth mental health. He said: “This project will help young people with psychosis develop better relationships with clinicians, and to gain agency in determining their treatment, and ultimately improve outcomes.”
EPIC will also work closely with patients and service users. Professor Bortolotti added: “It is especially important for people with a mental health diagnosis to contribute to shared knowledge concerning their symptoms and treatment. We will challenge the assumption that they are irrational or disconnected from reality, and so not worthy of being listened to.”
Dr Kidd said: “EPIC will also involve theoretical work elaborating on the concept of epistemic injustice. We have greatly expanded resources for conceptualising the variety of epistemic injustices. EPIC will contribute to that enrichment as well as benefitting from it.”
The project will begin in September 2023 and we wish Havi and the rest of the team every success.
By Professor Ulrika Maude, Director of the Centre for Health, Humanities and Science
The Centre for Health, Humanities and Science (CHHS) focuses on interdisciplinary and multidisciplinary research at the intersection of the humanities, health, medicine, and science. The CHHS was inaugurated in 2017 and it has almost two hundred members from across Bristol University’s six Faculties and from the NHS. It runs a regular research seminar with speakers from across the UK as well as from abroad, and hosts workshops, an annual lecture, public debates, mentoring lunches, funding workshops, postgraduate-led activities, and university-wide networking events.
CHHS members are at the forefront of developments in medical humanities research, disseminating their results through academic publications, events and public engagement activities. With the support of the Wellcome Trust and the Elizabeth Blackwell Institute, the CHHS has provided seed-corn funding for a diverse range of research projects, including grief and mourning; the senses; chronic conditions and their narratives; and health and illness in colonial film archives.
One CHHS seedcorn-funded project, Becoming Elizabeth Blackwell, centres on the Bristol-born doctor and social campaigner Elizabeth Blackwell (1821-1910) – the first British woman to be registered as a doctor by the General Medical Council, in 1859. The project has brought together Bristol academics, a playwright and theatre director, medical students and others to produce a playscript that will re-tell and celebrate Blackwell’s life and achievements.
Several CHHS members are currently involved in collectively writing a book on Key Concepts in Medical Humanities (forthcoming, 2024), which will provide a critical introduction to concepts such as ‘health’, ‘illness’, ‘contagion’, ‘feeling’, ‘neurodiversity’, ‘disability’, and ‘dying’, as well as offering chapters on key methodologies such as ‘Black Health Humanities’, ‘Graphic Medicine’, ‘Medicine and the Arts’ and ‘Narrative Medicine’. ‘Health’, for instance, is by no means a transparent concept, and the CHHS’s former Benjamin Meeker Professor, Alexandra Parvan, argues that ‘health cannot be taken merely as the outcome of biological tests or a clean medical sheet, nor should it necessarily be understood as a state restricted to the those designated as clinically healthy.’ Rather, Parvan argues for a nuanced conception of health, one that is ‘accessible to all’.
Current large-scale research initiatives at the CHHS include Sensing Spaces of Healthcare, led by historian Victoria Bates. Poor hospital design has a negative impact on healthcare outcomes, and the project seeks to rethink the NHS Hospital through the body and the senses, focusing on the lived experience of patients, visitors, and hospital staff with the aim of improving hospital design. And a multidisciplinary team led by philosopher Havi Carel has recently won Wellcome Trust funding for a six-year project on Epistemic Injustice in Healthcare (EPIC), which aims to address inequalities. Havi says,
‘Some patients have reported that their testimonies and perspectives are ignored, dismissed, or explained away by the healthcare profession. These experiences are classified by philosophers as ‘epistemic injustices’ because, in some cases, they are based on prejudice and can jeopardise patient care and undermine trust in healthcare staff and systems.’
EPIC aims to identify practical measures that can be taken for the benefit of patients and healthcare practitioners alike.
The Good Grief Festival, inaugurated in 2020, focuses on supporting those affected by the shared experience of bereavement and grief – topics that have for too long been considered taboo. Led by Lesel Dawson (English) and Lucy Selman (Bristol Medical School), ‘Good Grief’ regularly organises talks, interviews, webinars and workshops for the general public concentrating on the ways in which the crushing experience of grief can be shared and managed.
Notable projects from recent years include The Heart of the Matter exhibition, which toured the UK in 2018. The exhibition grew from artist Sofie Layton’s residency at Great Ormond Street Hospital for Children and was co-organised by CHHS Advisory Board member and bioengineer Giovanni Biglino. The artworks in the exhibition were inspired by young patients with heart conditions – as well as their families and doctors – and it invited visitors to discover the extraordinary complexity, intricacy and beauty of the heart as an organ.
For many years now the Centre has been involved in medical education through the Intercalated BA in Medical Humanities, an optional one-year degree for students of Medicine and Veterinary Science, taught jointly by English and Philosophy and directed by Advisory Board member, John Lee (English). With a wide range of international collaborators and an International Advisory Board, our members are also active in public engagement work through collaborations with the NHS, patient groups, and charities as well as museums, public gardens, libraries, and other cultural organisations.
For more information about the CHHS, please contact the Centre’s administrator, Elizabeth Gourd (e.c.gourd@bristol.ac.uk).
Professor Ulrika Maude, Centre for Health, Humanities and Science Director
By Dr Josie Gill, Associate Professor in Black British Writing, School of Humanities
With thanks to The Leverhulme Trust for their consent to republish piece in February 2023 newsletter on ArtsMatter platforms.
Fewer than 1% of professors at UK universities are black. The implications of this startling statistic have been much debated, and sociologists and educational researchers are increasingly studying the experiences of black academics. As a literary scholar and a black woman, I am interested in exploring narratives about black people in higher education in literature, memoir and life writing. While many such accounts exist in the US, there are far fewer literary and autobiographical representations of black British academic life, no doubt a reflection of the fact that there are, and have historically been, so few of us. Black British writing about UK education has tended to focus on the school level; for example, E.R. Braithwaite’s To Sir, With Love (1959), Dillibe Onyeama’s Black Boy at Eton (1972) and Beryl Gilroy’s Black Teacher (1976).
Image Credit: Artur Tixiliski
I am using my Leverhulme Prize funds to write a book called Black Lecturer, which will bring my own experiences of working in higher education into conversation with fictional and non-fictional writing about black British experiences of education. I aim to illuminate the ways in which black academics move through university life, as a means to examine the institutional and research cultures that characterise twenty-first-century UK academia. This project includes a close look at the politics of race in my own discipline, literary studies, and how black British writing has been historically addressed within it. Using the history of the English department at the University of Bristol as a case study, my book will connect personal reflection with literary, disciplinary and institutional analysis to explore the significance of race in higher education.
My approach to writing this book differs significantly from my previous work. I aim to draw parallels between the strategies, structures, affects and language that characterise my everyday experience as a black lecturer; literary methodologies; and the characteristics of institutional culture. The book will be organised around a series of themes which traverse these areas and will model, in its approach and structure, a methodology for literary research in which the archive is expanded to include my emails, where textual analysis includes institutional statements and departmental strategy, and close reading moves beyond text to include bodies and interpersonal interactions. I hope my research will contribute to ongoing discussions about how we study English Literature and demonstrate how accounts of the black British experience can inform this debate.
We trialled the first draft of Rex’s script at the University of Bristol’s 
