Tag: Department of History

Punk-up-the-Publication: Amplifying Community Voices through DIY Zine Culture

Posted on by George Thomas

By Peter Baxter, PhD History candidate, School of Humanities

Next in our series spotlighting PGR summer internship projects, PhD History candidate Peter Baxter tells us about working with Professor Hilary Carey and vibrant communities in the London Borough of Brent to co-produce a zine that confronts the legacies of British colonialism. Drawing inspiration from the punk ethos of ‘Do-It-Yourself’ (DIY), the research harnessed grassroots creativity to engage with the British Empire Exhibition, held in Wembley in 1924 and 1925, and spark conversations about decolonisation.

From Action Research to Zine Production

This project stemmed from my involvement in the National Lottery Heritage Fund (NLHF) project, ‘Becoming Brent’, which examines the British Empire’s legacy, the realities of racism, and how colonial hierarchies still affect communities today.

My aim for the internship was to apply the D.I.Y. ethic to co-produce a zine with the public and use the activity as a critical examination of colonial legacies, particularly those tied to the British Empire Exhibition. The punk subculture’s D.I.Y. ethic – where stuff is self-made and mutual aid is encouraged against the dogma of market forces – provided the perfect framework for this endeavour. As the punk movement has shown, D.I.Y. media can play a crucial role in agency, social activism and in amplifying marginalised voices in a way that rallies and inspires others.

Public Irreverence zine produced by Peter and his collaborators.

  • To navigate through the zine, click on the arrow icons in the bottom left and right of the zine.
  • To view the zine in full screen, click on the icon in the top right of the zine.

The Zine as a Tool for Resistance

Zines are cheap to make. Recycled, found objects, paper and glue can put the power of the press in anyone’s hands. This lo-fi, D.I.Y., assemblage approach not only rips up the criteria of publisher submission rules, it also offers a raw, gritty aesthetic that makes zines tangible, contingent and rebellious. And when created communally something richer emerges.

If the written word is the most important part of the book, then the zine is a paper cut to AUTHORity. And if history is cherry-picked by the oppressor, then cut-and-paste is the tool of resistance for the oppressed. This view took root in my mind after discovering Sniffin’ Glue – a fanzine created by Mark Perry in 1976 which spawned hundreds of imitators. (I was born in 1977 – so I count myself among them). With the zine the perfect medium for achieving my aim, I took to the streets of Harlesden, Willesden, and Wembley where I invited the community to join me to communicate with history creatively.

Challenges and Community Engagement

Taking to the streets of Brent with ephemera from the Brent Museum and Archives, I spoke to several people who had not visited Brent Museum before, some people didn’t know there is one. However, initial responses were sparse and mostly irreverent, and I felt this reflected the time I allocated in the project to co-produce a zine with the people I met. Given the complexity and emotional weight of engaging with colonial history this should have been a very apparent consideration from the outset.

However, this lack of initial public response did not deter the project. I turned to the Brent Museum and Archives where I accessed oral history recordings. One was of an elderly woman named Margaret Bird, who visited the British Empire Exhibition with her father at the age of 11. Her poignant interview provided inspiration for a zine about butter sculptures which were displayed at the Exhibition. The archive mitigated my failed attempts to engage the community meaningfully at this point. Other zines were produced from ephemera found there.

Butter Sculptures zine produced by Peter and his collaborators.

  • To navigate through the zine, click on the arrow icons in the bottom left and right of the zine.
  • To view the zine in full screen, click on the icon in the top right of the zine.

Collaboration with Becoming Brent’s Decolonisation Consultant

During the zine’s production, I was collaborating with Devika, Decolonisation Consultant on the ‘Becoming Brent’ project. We explored ways to bring aspects of the work to the public through learning activities. One significant outcome of this collaboration were some workshops where participants created collages on postcards using facsimiles of original Exhibition postcards and discarded contemporary local newspapers and magazines. This activity symbolised the reclamation of history, transforming colonial imagery into dialogical tools for critique. It significantly deepened the impact with the community ensuring their voices were better represented.

I initially wanted a zine that captured the challenges and complexities of confronting colonial legacies while also celebrating the community’s resilience and creativity. A key strength of this project was the creative input from colleagues on the Becoming Brent project and community members. Future postcard workshops and contributions can now form the collective content of zine production, making it a more collaborative effort.

Postcards in Perspective zine produced by Peter and his collaborators.

  • To navigate through the zine, click on the arrow icons in the bottom left and right of the zine.
  • To view the zine in full screen, click on the icon in the top right of the zine.

Building on the Success of Collaboration

Building on the success of this project, I will explore the role of creative learning in heritage engagement, with a particular focus on decolonisation and community storytelling. By continuing to work closely with communities and creative practitioners, I aim to produce a zine that will not only document this journey but also serve as a resource or toolkit for others interested in using D.I.Y. media for community participation.

Peter Baxter is a PhD History candidate whose research interests focus on comparing community and collaborative history projects in Britain and Australia. To find out more about the project with Professor Hilary Carey and the zines created by Peter and his collaborators, please contact peter.baxter@bristol.ac.uk. To read about more PGR summer internship projects, visit ArtsMatter.

The feminine art of the hustle: how Britons became obsessed with working for themselves

Posted on by George Thomas

By Dr Amy Edwards, Senior Lecturer in the Department of History, School of Humanities

To celebrate International Women’s Day, Dr Amy Edwards tells us about her project which will explore the history of women’s self-employment between 1970 and 2000. Through oral history interviews and archival research, the project will tell the story of the many thousands of women who worked for themselves in contemporary Britain. The project recently received an AHRC Research Development and Engagement Fellowship and runs until August 2025.

The way we work in contemporary Britain is changing. Working from home, hustle culture, flexi-work, the gig economy: these are all familiar phrases that capture something about the nature of when, how, and for who we earn money in the twenty-first century. At the heart of many of these developments is the idea that working for ourselves is a dream job.

My current project, ‘The Secret of My Success’: Women and Self-Employment in Britain (1970-2000), seeks to tell the history of Britain’s self-employed women to better understand our ways of working today. Working arrangements and business practices targeted at women throughout the post-war period pre-empted many of the ‘new norms’ we view as recent developments. In 1965, the Financial Times reported that British industry had begun ‘assiduously courting’ some ‘seven million married women’ as part of a drive to boost its labour force. ‘Women power’ it seemed, had become one answer to the problem of how to secure business growth. For one group of companies in particular, women’s economic agency, both as consumers and as sellers became the basis of their business model: direct sales. In the mid-twentieth century, American companies like Tupperware and Avon made their way across the Atlantic, bringing with them new distribution methods, which relied upon the social networks, bonds, and domestic spaces of women’s lives. In so doing, they promised economic independence and flexible working conditions suited specifically to women and other economically marginalised groups in the form of the self-employed sales representative.

Tupperware advertisement featuring a Joe Steinmetz photograph, c.1958, State Archives and Library of Florida, Tallahassee, FL 32399-0250.

Over the coming year, I’m going to be using the archives of companies like Avon, newspaper reports covering the direct sales industry, and oral history interviews to find out more about why women chose to take the leap and ‘set up shop’, and what life was like when they did. Oral history methods are an established part of contemporary historical practice and can be an excellent way of hearing the perspectives of people whose voices don’t always end up recorded in institutional records. By talking to women about their experiences of self-employment, I hope to understand how practices like working from home, subcontracting, and the dream of working for oneself became so central to our society. These women experienced both the liberating potential of new post-war business practices as well as trajectories that involved being pushed into low-skilled, part-time, precarious work.

As part of this project, I’m lucky enough to be working with Bristol Special Collections to store the oral history stories I’ll be collecting. I’m also going to be working with a local filmmaking company, Black Bark Films, to make a short documentary film about what it has meant to work for yourself as a woman over the past 70 years. Through workshops with local charities and policy makers, along with a film launch I am also hoping to help shape the ways we think about and support women’s entrepreneurship in Bristol today.

Avon Outlook, Campaign 5, Box 103, Campaign Mailings 1969 (Accession 2155), Hagley Museum & Library, Wilmington, DE 19807. Courtesy of the Hagley Museum and Library.

To learn more about the project you can hear me talking about it with the Hagley Museum and Archive where the Avon Company archives are held. This will be available from the 15th April.

Interested in being involved? 

If you are a woman who was self-employed at any time during the 1970s, 1980s, and 1990s (whether as a direct sales rep, a franchisee, a freelancer, or running your own business etc.) I’d love to hear from you. If you’d consider recording your memories as part of this research project, please get in touch with me at amy.edwards@bristol.ac.uk.

Dr Amy Edwards is Senior Lecturer in the Department of History with research interests in the culture that surrounds business, finance, and capitalism in contemporary societies. To find out more about Amy’s research, her first book Are We Rich Yet, or ‘The Secret of my Success’ project, please contact amy.edwards@bristol.ac.uk.

Reel Change: Using Historical Film to Inform Gender Activism in Ghana

Posted on by George Thomas

By Professor Kate Skinner, Professor of African History, School of Humanities

Professor Kate Skinner tells us about a collaborative project which uses historical film to challenge misrepresentation of gender activism in Ghana. Given the under-representation of Ghanaian women in national and local politics, this research is an important intervention. Kate and her collaborators recently received an AHRC Impact Acceleration Account award, which they are using to demonstrate the positive influence of humanities research on democratic participation.

The Background

Under the 1992 constitution, Ghana has become a ‘consolidated democracy’ (meaning that there have been multiple peaceful handovers of power resulting from free and fair elections). Civil society organisations have flourished, and since 2004 a broad-based non-partisan Women’s Manifesto Coalition has set out the steps that governments should have been taking towards gender-equitable development. Yet women’s democratic participation is still severely constrained.

Fewer than 20% of Ghana’s parliamentarians are women. In local government, fewer than 10% of district assembly members are women. Three key pieces of legislation that were promised by successive governments in their periodic reports to the United Nations Committee on the Elimination of Discrimination Against Women (CEDAW) have been stalled. How can historical research help us to explain and close the gap between the vibrancy of non-governmental organisations of women in Ghana, and the persistent under-representation of women in elected national and local government?

The research

Between 2018 and 2022, Prof Kate Skinner and Prof Akosua Adomako Ampofo co-led a British Academy-funded project titled An Archive of Activism: gender and public history in postcolonial Ghana, to which they recruited a postdoctoral researcher, Dr Jovia Salifu. The archival and oral history research that they carried out showed how negative and delegitimising misrepresentations of gender activism have constrained women’s participation in public life in particular ways. Gender activism has been repeatedly depicted as a recent ‘foreign import’ to Ghana, meaning that when women organise collectively to raise difficult issues, they can be dismissed as ‘westernised’, elitist, or out-of-touch with the supposed mass of ‘typical’ Ghanaian women.

When Women Speak (2022). Directed by Aseye Tamakloe. Produced by Akosua Adomako Ampofo and Kate Skinner. Funded by the British Academy’s Sustainable Development Programme.

In order to challenge the myth that gender activism is a recent ‘foreign import’, the project generated a documentary film, When Women Speak, which revealed the long and rich history of women’s mobilisations in Ghana. Directed by Aseye Tamakloe, and shot entirely in Ghana by a Ghanaian crew, this film was screened at multiple international film festivals. It is now available free-to-view at https://whenwomenspeakfilm.com/.

Impact of the film

Initial screenings of the film in Ghana suggested many ways in which it could be utilised, both in university and senior-secondary school settings, and by people working outside of the formal education sector. Through a collaboration with Dr Rose Mensah-Kutin – Executive Director of Abantu-for-Development, one of Ghana’s leading women’s organisations – the project team were able to further explore potential uses of the film among three particular groups:

  • District assemblywomen – who contest elections at the local government level and play key roles in local development.
  • Journalists – who play a key role in enhancing public understanding of gender issues.
  • Ministry of Gender, Children, and Social Protection (MoGCSP) – which has a broad policy oversight, presents draft bills for cabinet approval, and runs a range of sensitisation programmes.

District assemblywomen and aspiring candidates gathered at the August 2023 workshop

In August 2023, funding from the Arts and Humanities Research Council’s Impact Acceleration Account enabled workshops to be held with representatives of these three groups. With the help of expert facilitators, we identified pertinent themes which could be excerpted from the film, and ways of integrating these excepts with discussion questions and additional materials, in short and flexible training packages. We also identified the specific settings in which these training packages might be used, and potential obstacles – for example, the relatively high cost of mobile data packages relative to average incomes, and constraints on organisations’ internal resources for continuing professional development and public sensitisation programmes.

Professor Kate Skinner (centre) talks with Dr Sika Jacobs-Quarshie (right) and Dr Rose Mensah-Kutin (left)

Evaluations

In their evaluations of the workshop, district assemblywomen and aspiring candidates highlighted the well-documented issues of verbal abuse and unpleasant gossip that risk deterring women in election campaigns and undermining them once they are elected. Participants commented that seeing the struggles and achievements of earlier generations of Ghanaian women in the film was important for the motivation and confidence of candidates and serving assemblywomen:

  • ‘It will be an everyday reminder to them [women candidates] that the road is rough but determination will take them there.’
  • ‘It will build their capacity to know how far they can go if they want to become leaders.’
  • ‘…it gives you courageousness to move ahead and not feel intimidated.’

Reflecting on the workshop, a journalist participant observed that training packages based on the film would be ‘a valuable addition to existing training programmes for media professionals. They can help raise awareness about gender stereotypes, promote inclusivity, and encourage more accurate and diverse representation in media.’

Next steps

The Public Affairs officer of the Ghana Journalists’ Association concluded: ‘The story about women’s rights in Ghana must continue to be told. Generations down the line ought to understand where it all started, how it’s going and the way forward.’

The training packages are now in development. Watch this space!

Professor Kate Skinner is Professor of African History and Research Director for the School of Humanities. To find out more about Kate’s research, the When Women Speak film, and the training packages in development, please email kate.skinner@bristol.ac.uk.

Place and Space in the Early Modern World Workshop, 10 May 2023 – Early Modern Studies Research Group

Posted on by George Thomas

By Dr Sebastiaan Verweij, Senior Lecturer in Late Medieval and Early Modern Literature, and Amy Smith, PhD History candidate

To continue our Faculty Research Centre and Group catch-ups, Dr Sebastiaan Verweij and PhD History candidate Amy Smith tell us about the highly innovative and interdisciplinary May workshop put on by the Early Modern Studies research group.

On 10 May, the Early Modern Studies (EMS) research group ran a workshop: ‘Place and Space in the Early Modern World’. Place and Space studies, including attention to landscape and environment, cuts through the research activities of EMS members in many different disciplines (including English, History, History of Art, Modern Languages, Theatre, Philosophy, Archaeology), and the workshop was organised as a way to share research methods, materials, and findings. Among our c. 40 delegates were also five colleagues from the Universities of Exeter and Cardiff, in part because EMS is keen to develop research collaboration with members of GW4, a research alliance group made up of the universities of Bristol, Bath, Cardiff and Exeter. We were also joined by PhD students in the Faculty currently on the South, West and Wales Doctoral Training Partnership (SWWDTP) scholarships (with thanks for some additional funding from SWWDTP!).

Dr Sebastiaan Verweij opens the ‘Place and Space in the Early Modern World’ workshop

Most of the workshop took the form of five-minute flashpapers, delivered by 17 colleagues in short panels. For any academic researcher to stop talking at the five-minute mark is no easy feat. However, all speakers deliver punchy, thought-provoking, and cutting-edge papers on diverse topics that felt nonetheless connected and in immediate conversation with others on the day. Topics included sea board spaces, Arthurian landscapes, castle gardens as women’s spaces, portable places and soil in cemeteries, British cathedral precincts, recreating the perambulation of Bristol’s city boundaries, flood lands, Italian urban space, dramatic space in the early modern theatre, the spaces of city comedy, urban space in Manilla, the philosophical precepts of space in time from Aristotle to Newton, the space of tragedy, and what urban planners refer to as ‘Space Left Over After Planning’. The day was concluded with an interdisciplinary and wide-ranging keynote address by Professor Nicola Whyte, a social and landscape historian at Exeter, on ‘Sacred landscapes and the subterranean imagination’, which took in Renaissance Italian painting, contemporary art, the seventeenth-century travel journals of Celia Fiennes, and heritage studies, as a way to understand premodern and contemporary response and approach to the landscapes that lie beneath our feet.

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The workshop left us feeling like there was a great deal more to discuss, and so EMS has resolved to work out a way in which conversations can continue: perhaps in the form of future meetings, and through exploration of funding opportunities such as those offered by GW4, in order to organise more ambitious events (conferences, symposia, or collaborations beyond the university).  

The PGR perspective by Amy Smith, PhD History candidate

PGR students (postgraduate research students) often chat about how ‘at home’ we feel in the School of Humanities. Whether we’ve been kicking around Bristol for years or only just joined, we all feel welcome at higher level academic events across the department. The Place and Space workshop on May 10th was no different. With so many stimulating topics, we joined in lively Q&A sessions and indulged in the sacred landscapes explored in Nicola Whyte’s keynote. 

It was especially inspiring to see recently graduated doctoral students speaking alongside academics with a long publishing record. With several of us in the latter stages of our doctorates, it was a comforting glimpse into a potential future. Next time, I wouldn’t be surprised if we see a number of PGR faces on the panels as we start to develop our scholarly profiles within the University and beyond. 

The workshop was made possible by Faculty of Arts research group core funding, some additional funds from the Faculty, and a travel subvention for SWWDTP students.  

The Early Modern Studies Research Group aspires to generate a sense of community for scholars from across the faculty (and beyond) who work on some aspect of the period from c.1400 to c.1800. To find out more about the Group’s activities, research and to join the mailing list, please contact s.verweij@bristol.ac.uk or richard.stone@bristol.ac.uk.

New Directions in Black Humanities Conference, 18 April 2023 – Centre for Black Humanities

Posted on by George Thomas

By Dr Saima Nasar, Senior Lecturer in the History of Africa and its Diasporas, School of Humanities

With the advent of a new academic year fast approaching, we caught up with some of our Faculty Research Centres and Groups to see what they got up to last term. Here, Dr Saima Nasar tells us about the Centre for Black Humanities’s highly successful April conference.

The aim of this conference was to bring together researchers to reflect on ‘New Directions in the Black Humanities’. It sought to showcase the exciting research that is being carried out by a dynamic, interdisciplinary group of early career researchers. In doing so, one of the key ambitions of the conference was to support community building. 

This was an in-person conference, hosted at the University of Bristol by the Centre for Black Humanities. Thanks to generous funding from The Social History Society’s BME Small Grants Scheme and the University of Bristol’s Faculty of Arts Fund, we were able to offer travel bursaries for our conference delegates who joined us from Royal Holloway, the University of Oxford, the University of West London, the University of Bristol, QMUL, the University of Birmingham, SOAS, and the University of Leicester.  

Dr Amber Lascelles opens the conference with reflections on Black Humanities

We began the conference with an introductory talk by Dr Amber Lascelles (RHUL), who reflected on how it might be possible to create a critical mass of Black Humanities scholars in Britain. Lascelles posed the questions: how do we work with and expand the often US-centric scholarship in Black Studies? And how do we network and build, both as practice and method? In so doing, Lascelles stressed the need for community building and mentorship.  

Our first panel on ‘Literatures’ started with University of Bristol MA Black Humanities student, Kennedy Marie Crowder. Crowder’s paper (‘Fabulation, Physics and Racial Horror: The Non-local Unreality of Black Literature’) probed what ‘reality’ to a Black person is. She explored how speculative fiction by Black authors represents racialised geographies. Her paper was followed by Andrea Bullard (doctoral researcher, University of Bristol) who presented on romance representation in media and Black historical fiction. The panel concluded with Tony Jackson’s (MA Black Humanities, University of Bristol) paper on ‘The Thin Line Between Love and Obsession’. 

MA Black Humanities student, Kennedy Marie Crowder, delivers her paper

PhD Creative Writing candidate, Andrea Bullard, presents her paper

Our second panel was on the theme ‘Black Lives and Activism’. Sascha-DaCosta Hinds (doctoral researcher, University of Oxford) chaired the session. Wasuk Godwin Sule-Pearce (doctoral researcher, University of West London) started the panel with a comparative study of ‘quadruple consciousness’. Sule-Pearce examined the transatlantic experiences of Black LGBTQ+ students in Higher Education institutes in the UK, US and South Africa. Caine Tayo-Lewin Turner (doctoral researcher, University of Oxford) followed with an illuminating paper on Black anarchism and the ‘anarcho turn’ of Black British protest and thought. He argued that the Black rebellions of the 1980s was the logical conclusion of over a decade of dissident norms established by Black radicals. Dr Melsia Tomlin-Kräftner (Lecturer in Qualitative Research, University of Bristol) then presented her research on migrations of British colonial Caribbean people.  

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The first afternoon session focused on ‘African Studies’. We had four brilliant papers by Celine Henry (doctoral researcher, University of Birmingham), Henry Brefo (doctoral researcher, University of Birmingham), Danny Thompson (doctoral researcher, University of Chichester) and Helina Shebeshe (doctoral researcher, SOAS). The papers covered histories of Asantehene Prempeh I, educational scholarships and development bureaucracy in Ghana, and Ethiopian migrants in the United Kingdom and their understanding and experiences of belonging. The panel was chaired by Dr Saima Nasar (Senior Lecturer in the History of Africa and its Diasporas, University of Bristol).  

Celine Henry-Agyemang, University of Birmingham, delivers her paper

Our final panel on ‘Fashioning Selves’ was chaired by Ross Goodman-Brown (doctoral researcher, University of Bristol). The panellists included: Natasha Henry (doctoral researcher, University of Leicester), Claudia Jones (MA Black Humanities student, University of Bristol) and Olivia Wyatt (doctoral researcher, QMUL). Each paper examined race and racialisation. Wyatt, for instance, interrogated the ambivalent attitudes towards Black mixed-heritage children between the 1920s and the early 1950s.  

Olivia Wyatt, Queen Mary University of London, presents her paper

We were hugely honoured to then be joined by our keynote speaker: author, feminist and academic researcher, Lola Olufemi. Olufemi’s paper ‘Only the Promise of Liberation’ examined the purpose, utility and function of the imagination in the work of anti-racist and feminist grassroots political mobilisations in the UK.  

Feedback from the day was overwhelmingly positive: 

‘New Directions brought together some of the most talented emerging scholars working in Black Humanities in Britain. I thought the quality of the research on offer and the generosity of the questions and discussion made for a very warm and supportive environment. For some it was their first time giving a paper in person, and many shared with me that the collegiality in the room made this a much less daunting experience. The event made me excited and hopeful for the future of Black Humanities.’ Dr Amber Lascelles (RHUL).  

‘The conference was a fantastic opportunity to bring together different voices — from around the world — working within the field of Black humanities. Not only did it provide us with refreshingly alternative concepts and methodologies, the conference also functioned as a safe space for upcoming researchers from ethnically-marginalised backgrounds navigating workplaces that are overwhelmingly White. The love, care and support that emerged within these sessions fill me with hope and excitement for the future of Black humanities in Britain.’ Olivia Wyatt (QMUL).

Olivia Wyatt, Wasuk Godwin Sule-Pearce, Caine Tayo-Lewin Turner, and Sascha DaCosta-Hinds in discussion

‘New Directions provided an encouraging and welcoming space, bringing together a diverse set of researchers united by the concern for the future of black studies. The range of focus and disciplinary methods (without the pretence of uniform expertise) made participation both rewarding and generative. Distinct ideological undercurrents did not serve to divide but rather inform a dialogue on the political dimensions of black humanities as a discourse; I gained clarity on my position as well as the field in general. I look forward to the Centre’s future events and conferences.’ Caine Tayo Lewin-Turner (University of Oxford).  

‘I thoroughly enjoyed New Directions in Black Humanities at Bristol. As an Africanist it is often difficult to see how my work falls into conversations on black humanities, however the breadth of research made me feel at ease while at the programme. I heard many amazing discussions as well as questions and contributions which I will be exploring in my methodology for my own research. The key thing I am taking away from the programme is the rich network of researchers that I met and hope to keep in touch with throughout my research career. I hope this programme is organised again next year.’ Celine Henry (University of Birmingham).   

Many thanks to everyone who participated in and supported the conference!  

The Centre for Black Humanities is an international interdisciplinary hub for Black Humanities research in the heart of Bristol. To find out more about the Centre’s activities, research and to join the mailing list, please contact cbh-publicity@bristol.ac.uk. You can also stay up to date through the Centre’s Twitter account.

How a PGR Internship Prepared Me for Publishing a Co-Authored Article

Posted on by George Thomas

By Alice Kinghorn, PhD History candidate, School of Humanities

As PhD History candidate Alice Kinghorn’s co-authored article with Professor Hilary Carey appears in the latest edition of the Journal of Colonialism and Colonial History, we caught up with Alice to find out how her experience as a postgraduate research (PGR) intern prepared her for publishing in an academic journal.

I undertook a PGR internship under the supervision of Professor Hilary Carey in June/July 2022. We worked together over the course of five weeks to co-author an article on the slave-owning missionary, James Curtin. Curtin is a figure that incorporated both of our scholarly interests, as a Catholic convert who travelled to Antigua as a Protestant missionary in the early nineteenth century.    

After creating an initial plan together, we each set off on our own research tasks. I visited Lambeth Palace Archives, where I had the opportunity to carry out investigative research that has been restricted during the period of the pandemic. Following our individual research, we shared notes and drew up a plan. Using a shared document and with regular meetings, we took to writing up the article.    

 

 

 

 

 

 

 

 

 

One of the biggest challenges during my internship has been to keep a narrow enough focus when researching and writing collaboratively. Our individual research disclosed many interesting accounts, and our initial draft ending up being over twice the journal’s word limit. Consequently, the editing process was challenging. Nonetheless, after lengthy edits, I believe I have improved my ability to write clearly and concisely for an academic audience. Together we co-wrote and co-edited the article, and submitted for publication to the Journal of Colonialism and Colonial History, which the article on James Curtin features in. 

The opportunity to write a jointly authored article with Professor Carey has supported me immensely as a postgraduate researcher. I have gained valuable experience in the academic publication process, including selecting an appropriate journal and writing a concise piece that whilst related to my thesis, is separate to my main research. I feel more confident going into the publication process in the future following this internship, and I am grateful to have had the opportunity to explore this with the support of my supervisor.  This internship engendered success through its published research output, which is my first published article in an academic journal.

 

Alice Kinghorn is a PhD History candidate with research interests in Anglican missionary societies and transatlantic slavery. Alice’s co-authored article, ‘The History of James Curtin: Catholic Priest, Protestant Missionary, and Pariah of British Proslavery, 1765-1845’, can be read in the Journal of Colonialism and Colonial History, vol. 24, no.2, Summer 2023.

Introducing the ‘Remaking Britain’ project in South Asian Heritage Month

Posted on by George Thomas

By Professor Sumita Mukherjee, Dr Florian Stadtler, Dr Aleena Din, Dr Rehana Ahmed and Dr Maya Parmar

We’re excited to launch the new project Remaking Britain: South Asian Connections and Networks, 1830s to the present. Remaking Britain is an AHRC-funded research project led by the University of Bristol (Sumita Mukherjee, PI and Florian Stadtler, Co-I) and Queen Mary University of London (Rehana Ahmed, Co-I) in partnership with the British Library. Aleena Din (Bristol) and Maya Parmar (QMUL) are researchers on the project. 

Remaking Britain will reveal the significance of South Asian people and communities as agents of change to Britain’s cultural, economic, political and social life from the period of empire in the 1830s to the present. Through the exploration of archival records and the capturing of oral histories, the project will produce a free, interactive and widely accessible digital resource with accompanying learning materials and oral history interviews, designed for researchers of all types from academics to community and family historians, to interested members of the public.  

We are working closely with the Bristol Research IT team, led by Tessa Alexander, with Mike Jones, as well as user experience consultant Stu Church and web designer Tom Waterhouse. This resource, with roughly 750 entries, will be launched in the summer of 2025. 

To mark South Asian Heritage Month, which takes place between 18th July-17th August, we have spotlighted five individuals, events and organisations which will feature in our digital resource.  

Atiya Fyzee (1877-1967), author, social reformer and arts patron

Image of Atiya Fyzee wearing a head-covering light-colored veil with a pearl ornament, and an embroidered/jeweled bodice.
Atiya Fyzee. Source: Basanta Koomar Roy, “Picturesque India”, The Mentor vol. 9 (May 1, 1921).

As a youth, Atiya was involved in women’s organisations and made contributions to reformist journals for Muslim women, including Tahzib un-niswan (Lahore) and Khatun (Aligarh). She was sent to London by her parents for an education and undertook a teaching qualification at Maria Grey Training College. While in London, Atiya wrote a travel diary which documented her networks and connections in Britain. This was later published as Zamana–i-tahsil (A Time of Education) in 1921.  

During her short time in Britain, she became part of influential social networks, travelled across Europe and made significant cultural contributions through her groundbreaking observations of life as a Muslim woman in early 20th century Britain.  

 

Amrit Kaur (1889-1964), activist and politician

Image of Rajkumari Amrit Kaur, from a 1936 issue of ''The Indian Listener''. Amrit has her head covered with a shawl and is sat down looking towards the camera.
Amrit Kaur. Source: “Rajkumari Amrit Kaur”, The Indian Listener (November 7, 1936): 1096.

Rajkumari Amrit Kaur was a leading member of the Indian suffrage movement in the 1920s and 1930s, visiting London numerous times to campaign for Indian women’s rights, and went on to become Independent India’s first female cabinet minister.

Amrit Kaur was the first Indian to study at Sherborne School for Girls in Dorset. She joined the school in 1902, following the coronation of Edward VII, and left in 1906 as Head Girl and Captain of Games. Amrit Kaur also served as one of Mahatma Gandhi’s private secretaries for 16 years and was an active member of the non-cooperation movement. In 1950, her suffrage campaigning saw success as the new constitution of India enfranchised all adult men and women over the age of 21. 

 

 

Chuni Lal Katial (1898-1978), doctor and politician 

Chuni Lal Katial graduated with a degree in medicine from Lahore University, and then continued his studies in Liverpool in public health and tropical medicine in 1927. After moving to London, he initially worked as a doctor in Canning Town, and later set up a surgery in Finsbury, attending mainly to working class communities. He was elected as a councillor for the Labour Party in 1934, and in 1938 he became the first South Asian mayor in the UK. He was a driving force as Chairman of the Public Health Committee in the setting up of the pioneering Finsbury Health Centre, which offered a range of health facilities all in one location, including a tuberculosis clinic, dentist and women’s clinic. During the Second World War, Katial was a civil defence medical officer. 

Katial was also heavily involved with the campaigning pressure group the India League. During the Second Round Table Conference in 1931, he became Gandhi’s chaperone in London, and a famous meeting between Gandhi and Charlie Chaplin took place at his house.  

Embed from Getty Images

M K Gandhi meeting actor, Charlie Chaplin, in London’s East End. Also in the picture from left to right are: Dr Katial and the poet, Sarojini Naidu, 22nd September 1931 (Photo by Popperfoto via Getty Images/Getty Images) 

 

Indian Writing (1940-45) 

South Asian writers played a significant part in London’s literary and political life in the early twentieth century. One node of a substantial network which connected South Asian, British and other anti-colonial writers, intellectuals and activists was the magazine Indian Writing (1940-45), edited by Iqbal Singh, Ahmed Ali, Krishnarao Shelvankar and Alagu Subramaniam. Run from Sasadhar Sinha’s Bibliophile Bookshop, located just a stone’s throw from the British Museum at 16 Little Russell Street, the magazine published short fiction, non-fiction and book reviews. On the cusp of Indian independence, it brought together fierce political critique and literary talent at the heart of the imperial metropolis. 

Image of an advertisement for Indian Writing magazine. The advertisement reads: 'Indian Writing: A New Quarterly. The spring number contains stories, articles, and reviews by Mulk Raj Anand, Iqbal Singh, K. S. Shelvankar, Raja Rao, Ahmed Ali, Sarat Chandra Chatterjee, A. Subramaniam, Cedric Dover, and others.'
Advertisement for Indian Writing, published in the magazine, Life and Letters and the London Mercury and Bookman [Shelfmark: P.P.5939.bgf.; Courtesy of the British Library]
 

 

 

 

 

 

 

 

 

 

 

 

 

South Asians and the NHS

The NHS as we know it today has been built – and continues to be sustained – by migrant contributions. South Asians have played a major role in this. But we can place South Asians in the medical profession in Britain, long before the NHS was formed. Bari Chohan, who shared his family history for the Millenium Memory Bank (MMB), described how his family arrived in England in the 1870s, having practiced homeopathy and opthalmics on the subcontinent. They then opened medical clinics all over England. Bari’s great uncle Dr Chirag Din Chohan, who was a hakim (practitioner of alternative medicine) and an eye specialist, opened his first practice in Harrogate in the early 1920s. He later moved to his wife Florence’s hometown of Middlesbrough in 1925 where, in 1933, he opened a practice on Kensington Road. In 1937, Dr Chohan opened a second practice on nearby Linthorpe Road.  

Embed from Getty Images

An Indian doctor examines a patient, UK, October 1955. Original publication: Picture Post – 8572 – Indians in London – unpub. (Photo by Thurston Hopkins/Picture Post/Hulton Archive/Getty Images)] 

The team chose to spotlight these lives and organisations as they showcase the wide range of interests of the project including gender, literary and cultural life, political activism and campaigning, religion, as well as workers’ experiences.   

Contact us

We’d love to hear from anyone with project queries, expressions of interest in oral history participation, or any information relating to the rich history of South Asians in Britain from the 1830s to the present. 

To contact the project team, please email remaking-britain-project@bristol.ac.uk.

You can find more information on how to contact us on our website, including our Facebook and Twitter pages.

Mariners: Religion, Race and Empire in British Ports, 1801-1914 – One year on

Posted on by George Thomas

The fabulous Bristol Harbour Festival is on again! This means it is over a year since Professor Hilary Carey, Professor of Imperial and Religious History, and Dr Sumita Mukherjee, Associate Professor in Modern History, received funding from the Arts and Humanities Research Council for a project examining missions to British and Asian seafarers in the ports of Bristol, Liverpool, Hull and London. 

What progress has been made? 

The most important change is that we are now a team.  

We are delighted to introduce Dr Lucy Wray who comes to us from Belfast where she has been working on the Madill Archive project, a collection of over 5,000 photographs documenting the history of Irish boats. Lucy is working on the stream of the project which focuses on lascars, a term often used for non-European seafarers employed on British ships. Lascars were predominately from Asia, Africa, and the Caribbean. 

We also welcome Dr Manikarnika Dutta, who is an historian of colonialism, medicine and public health. Her DPhil thesis at Oxford studied the health and welfare of European seamen in Indian port cities such as Calcutta and Bombay. In this project, she will be working on British mariners and the imprint the network of sailors‘ homes, missions, orphanages and welfare services had on port cities. 

Our research administrator is Jess Kirkby, who has lived in Bristol for the last ten years and has worked for a number of charities in the culture and environment sectors, including the RWA Gallery and the Forest of Avon Trust. 

In the sections below we outline some of our work in the past few months. 

Port histories 

We are only getting started, but already we are finding that archival records relating to the merchant marine are voluminous and very widely scattered. Partly because they were situated in liminal settings, literally by the shore and within easy access to commercial ports, many of the buildings that used to cater for the peripatetic merchant marine are no more.  

We are currently building a project website where we hope to map out some of the historical traces that missions and seafarers left on port cities, including Bristol.  

During the Bristol blitz of 1940, the Seamen’s Mission Church on Prince’s Street was partly destroyed and remains an eyesore in the heart of the city.

Former Seamen’s Church and Institute, Prince Street Bristol 1920s. Source: Hartley Collection at M Shed.

Former Seamen’s Church and Institute, Prince Street Bristol in 2023. Source: George Thomas.

 

 

 

 

 

 

 

 

 

 

 

In May 2023, BristolLive reported that there were plans to restore the building, with one proposal advocating the creation of a Museum and Memorial to the Victims of Enslavement. If so, it will have fared better than the magnificent Liverpool Seaman’s Mission, of which all that remains are the gates – now part of the portside shopping centre.  

Gates to Liverpool Seaman’s Mission, opened in 1850 and demolished in 1974. Source: Jessica Moody, 10 July 2023

Race and empire histories 

Lucy Wray has been scouring the print records of missionary societies looking for visual sources for the project. The illustration below encapsulates the project’s key themes around race, religion and empire. The scene from 31 May 1856 shows Prince Albert surrounded by guests of different ethnicities in a room strewn with flags from the empire and a biblical banner reading ‘Be not forgetful to entertain strangers’. The monarch was welcomed by waving crowds at London’s West India dock as he laid the foundation stone for The Strangers’ Home for Asiatics, Africans and South Sea Islanders. 

 

Prince Albert lays the foundation stone of the Strangers’ Home, 31 May 1856, Illustrated London News, 14 June 1856. Source: Public Domain. Wikimedia Commons

 

 

Lucy is exploring how religious institutions like the Strangers Home for Asiatics interacted with lascars. In the nineteenth century, the British Merchant Marine was transformed by the employment of lascars. On the outbreak of war in 1914, 30% of merchant crews were born abroad, and lascars comprised 1 in 6 of these men.   

In addition to difficult working conditions, restrictions, lower pay, and prejudice, lascars struggled to find accommodation in British ports. For most of the nineteenth century, voluntary religious societies and missions were the mainstays of welfare, accommodation and support services for this extensive, vulnerable, multi-ethnic and multi-religious labour force. By exploring visual sources, alongside print sources, Lucy hopes to offer insights into the gendered and racialised ways in which missions and lascars interacted across the century. 

British mariners, missions and welfare 

Manikarnika Dutta has been working in the Hull History Centre which holds the records of the Anglican Mission to Seafarers, who are our project partners. 

She has found extensive annual reports of the Port of Hull Society for the Religious Instruction of Seamen and the Hull Sailor’s Home. These reports describe the religious and moral advice to British seamen through ministries and the promotion of healthy living practices through institutional accommodation between voyages.  

Manikarnika has been particularly struck by the institutions created for the families of seafarers, and the extent to which the women of maritime ports supported charitable and religious outreach to sailors. One example was the Hull Seamen’s and General Orphan Asylum, ‘established for the maintenance, clothing and education of the Fatherless children of seamen and others’.  

A very interesting part of the archives are the Hull Mariners’ Church Orphan Society records that describe the welfare for the children of seamen, especially local fishermen, who died in shipwrecks or from other causes in service. Manikarnika will be studying this further to understand the history of orphanages as charitable institutional care and compare different trajectories of Victorian debates on child welfare. She hopes to address broader themes such as poverty, homelessness, criminality along with compassion, love and charity and Christian morals to write an emotional, social and religious history of care homes for seamen.  

 

Hull Seamen’s and General Orphan Asylum, 1860. Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre

 

 

In May 1871, the children of the Orphan Asylum sang a special hymn with these words: 

Thou Who are the Orphans’ Father 

Deign to hear the Orphans’ prayer 

While they round Thy footstool gather, 

Humbly trusting in Thy care. 

Here no father’s arm defends them, 

Here no father’s love can bless, 

Strangers’ aid alone befriends them, 

Father! Help the fatherless! 

Source: Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre. 

What comes next? 

We are eagerly looking forward to further discoveries in Liverpool, Hull and Bristol. We are excited to find how different these cities were – and how diverse and adventurous the lives of the sailors who visited them were.  

We are especially keen to find out how British and Asian mariners worked together and why the merchant marine became so racially, religiously and socially divided. If any readers have any of their own stories or images to share about this fascinating history, please get in touch with the project team! 

Contact us 

You can follow the development of the Mariners project through our Bristol blog. Or do send us an email:

Hilary Carey hilary.carey@bristol.ac.uk

Sumita Mukherjee sumita.mukherjee@bristol.ac.uk

Lucy Wray lucy.wray@bristol.ac.uk

Manikarnika Dutta manikarnika.dutta@bristol.ac.uk

Jess Kirkby jess.kirkby@bristol.ac.uk

Introducing the American Studies Research Group

Posted on by George Thomas

To celebrate American Independence Day, we caught up with Dr Stephen Mawdsley and Dr Sam Hitchmough, Co-Directors of the Faculty of Arts’ American Studies Research Group, to find out more about the Group, its activities, successes and plans for the future.

 

What is the American Studies Research Group? 

The American Studies Research Group is an interdisciplinary collaborative partnership based in the Faculty of Arts, which brings together PGRs and academic staff members from History, English, Creative Writing, History of Art, Music, and Liberal Arts, as well as researchers from other allied programmes, including Geography, SPAIS, and Education.  

What are the key objectives of the American Studies Research Group? 

Our group has a broad and inclusive programme of events and activities designed to strengthen local research culture. We nurture not only existing staff, but the next generation of researchers by supporting the graduate student experience through colloquia, workshops, and funding initiatives. Our group not only draws on well-established academic communities and programmes, but also contributes to a range of national and global networks. We maintain a shared research agenda around a set of core themes: Race, Gender, Protest, Health and Medicine, and Decolonisation. These themes encourage and maximise opportunities for collaboration, impact, and grant capture, working together in creative ways, and alignment with university goals. 

What successes have the American Studies Research Group had? 

We had an extremely productive first year. Our group is helping to make Bristol an important player in academic publishing, postgraduate recruitment, grant capture, and impact on topics related to America. Our members have fostered American Studies networks and collaborative initiatives, attracted external funding from the British Association for American Studies, established an external partnership with a local museum, the American Museum in Bath, held a series of stimulating speaker sessions, and organized training sessions for our graduate students.  

Could you tell us a little more about your partnership with the American Museum? 

Last autumn two members of the American Studies Research Group were invited to join a new consultation group. A small group of experts in Native American history, American literature, museology and decolonisation, were invited to join museum staff and consider how to rethink and reframe the permanent exhibitions as well as engage with planning for future exhibitions. This work has included editing existing museum literature, text accompanying artefacts and rooms, layout, and website material and commentary.  

What plans do the American Studies Research Group have for the next 12 months? 

We have a dynamic set of plans for next year. In addition to continuing our regular initiatives, some of our members will continue to work closely with the American Museum in Bath as part of the consultation group reconsidering current and future exhibits. We are excited to grow our membership – please do get in touch if you’d like to join or have ideas that you’d like us to engage with.  

What research have members of the American Studies Research Group recently produced? 

Some of our most recent research outputs include: Lorenzo Costaguta, Workers of All Colors Unite: Race and the Origins of American Socialism (2023); Victoria Coules and Michael J. Benton, “The curious case of Central Park’s dinosaurs: The destruction of Benjamin Waterhouse Hawkins’ Paleozoic Museum revisited,” Proceedings of the Geologists’ Association (2023); Thomas M. Larkin, “The Global American Civil War and Anglo-American Relations in China’s Treaty Ports,” The Historical Journal (2022). 

The American Studies Research Group launched in 2022 with the aim of making Bristol a leader in all aspects of study related to America and its history. To find out more about the American Studies Research Group and to get involved, please contact stephen.mawdsley@bristol.ac.uk and sam.hitchmough@bristol.ac.uk.

Sea shanties

Posted on by Kathryn Pintus

With the Bristol Harbour Festival 2022 not long behind us, we caught up with Dr Nick Nourse, Honorary Research Associate in the Department of History, to learn more about sea shanties – their relevance, their history, and their intricacies. A trained violin maker, Nick went on to study for a musicology MA and PhD at the University of Bristol. His PhD thesis ‘The Transformation of the Music of the British Poor, 1789-1864’ focused on his research interest in the low ‘Other’ in society, in particular their musical tastes and their roles as listener, consumer and performer of popular entertainment. As part of this research, Nick studied the musical history of sea songs, and he shares some of that knowledge with us now:

In January 2021, the Bristol band The Longest Johns were signed by Decca Records after their version of a nineteenth-century sea song, ‘Soon May the Wellerman Come’, went viral on TikTok. During the restrictive measures of various Covid lockdowns, The Longest Johns also became one part of an online craze under the heading of shanty-singing. With the return this summer of the Bristol Harbour Festival and a Bristol Sea Shanty festival arranged for September, now would be an ideal point to explore the history of this unique sea song.

In brief, the sea shanty was a work song sung on board merchant sailing ships. Its purpose was to synchronise the crewmen’s effort when engaged in heavy and monotonous physical tasks, such as hauling on a rope or tramping around the capstan to raise the anchor.

Stan Hugill, the acknowledged expert on the subject, divides shanties into two primary groups: hauling, and heaving songs. Broadly speaking, he places regular-paced and continuous heaving work at the capstan or bilge pumps as being to poorly disguised marching songs in 4/4; the hauling songs were for stop-start strenuous work often to a 6/8 metre and less musical. The hauling shanties in particular follow the call-and-response form, in shanty-dialect called ‘order-and-response’.

Take, for example, the shanty ‘Blow the Man Down’. This is a Halyard Shanty, a song sung while raising or lowering the sails (in full sailor parlance, this is halyard hauling: halyard = haul + yard). The work could be extremely heavy, and a halyard shanty therefore was sung with the crewmen taking a rest during the leader’s call and only pulling on stressed words of the chorus. Sung in 3/8 time, the shanty often starts:

Solo: ‘As I was a-walkin’, down Paradise Street’
Crew: ‘To me Way, hay, Blow the man down’
Solo: ‘A sassy young clipper, I chanced for to meet’
Crew: ‘Oh, Give me some time, to Blow the man down’

Given how long it took to raise a large sail, for instance, sea shanties could be 20 or 30 verses in length, and it did not matter what order they were sung in. The main aim was rhythm, but also distraction, to take the mind off the boredom of the physical task. To that end, songs could be re-written on the spur of the moment, so Paradise Street could become a well-known street in the ship’s last port of call. And like folk songs, the words often held more than one meaning: the ‘sassy young clipper’ is not a reference to a ship, but to a woman.

One particular function the shanty could achieve was to voice complaint about the captain or another crewman: singing out their grievance was often the only way for a sailor to voice his anger without being disciplined.

The sailor’s sea song is subject to much superstition. The shanty, for example, was only ever sung on board ship, never on shore, always to work, and never off-duty or for entertainment. Likewise, anchor-hauling songs were split into outward- and homeward-bound songs, and they should never be sung on the wrong leg of the voyage.

The origins of the sea shanty are unclear, but its heyday was in the early- and mid-nineteenth century and followed the end of hostilities between the French and the English. Peace saw the resumption of world sea trade and travel, trade which was encouraged by the gold rushes of North America and Australia. The term itself comes in multiple spellings: shantey, chanty, or chantey — all pronounced as if with a ‘sh’ — plus various grammatically dubious plurals. The Oxford English Dictionary date ‘shanty’ to 1869, but Nordhoff’s The Merchant Vessel, first published in 1855, writes of ‘The foreman is the chantey-man, who sings the song, the gang only joining in the chorus, which comes in at the end of every line’.

Musically, Hugill suggests the sea shanty as having its origins in the folk songs of England, Ireland, Scandinavia, Germany, and colonised North America – including Canada and Newfoundland – and in the slave plantations of the southern states of America.

To return to The Longest Johns and ‘Soon May the Wellerman Come’, this is not a working song, but a fore-bitter. In contrast to the shanty, the fore-bitter was sung off-duty and for entertainment, but still as a distraction. It gets its name from the fore-bits, large wooden rigging posts in the foc’sle (forecastle), and the place where sailors would gather in good weather to relax and kill time. The subject and sentiment of either form of song was tremendously wide, from love — both true and sentimental — to loss, often of home, from complaint to celebration, and from wealth to glory.

The sea shanty today holds its place alongside traditional, or folk, song as a recovered and preserved work song. As steam replaced sail in the second half of the nineteenth century, the need for collective physical duties on board ship declined, and with it, the sea shanty.

Dr Nick Nourse, Honorary Research Associate, Department of History