Modernisms: Decolonising art’s history

The Autumn Art Lectures are back in person!

This year marks the 117th anniversary of the Autumn Art Lecture Series. Conceived as a platform for Art and Art History in what was then University College Bristol, the series has remained a highlight in Bristol’s cultural calendar. Over the course of its lifetime, the series has explored themes ranging from the monstruous to the celestial, and hosted such luminaries as Kenneth Clarke, EH Gombrich, Toshio Watanabe, Laura Mulvey and David Olusoga. More recently, a commitment to making space for artists to discuss their own practice has added Paul Gough, Richard Long and 2022 Turner Prize shortlisted-artist Ingrid Pollard to the series’ list of prestigious alumni.

Last year we celebrated the return of the series after a pandemic-related hiatus – the second of only two interruptions in the series’ history, following a short break after the outbreak of the Second World War – with an online event. This year, we are delighted to welcome visitors back on campus to consider the possibilities and implications opened up by recasting ‘Modernisms’. What happens when we challenge the concept of Modernism as a monolithic entity? Is there just one Modern or many? What does it mean to think of Modernism on the global stage? Is there such a thing as an ‘alternative’ Modernism or is Modernism itself already inherently hybrid?

Our theme this year coincides with Bristol’s Festival of Ideas 2022, titled Modernism 1922, which looks to the legacies of that remarkable year – from the publication of James Joyce’s Ulysses and T S Elliot’s The Waste Land to the famous Bauhaus exhibition in Calcutta (now Kolkata). A tribute to Kevin Jackson’s book, Constellation of Genius: 1922: Modernism and All That Jazz, the Festival explores 1922 via film screenings, discussions and new commissions.

In keeping with its spirit – but broadening its ambit – the Autumn Art Lectures will topple the notion of a Euro-American Modernism, which leaves the non-Western world out in the cold. The series will challenge the concept of Modernism as a monolithic entity – it will stress and stretch its polyvalent nature, debating its relationship to nation, diaspora, inclusivity, and race. As many institutions – from galleries and museums to universities – attempt to engage meaningfully with global visual culture, this investigation is vital and timely. Our inter-disciplinary speakers include academics, curators, artists and pedagogues who have grappled with the idea of the Modern, paying particular attention to Blackness, Asian-ness and decolonisation; to anti-colonial struggles and lasting institutional prejudices; to dismantling the hierarchies of Englishness in favour of a more inclusive ‘Britishness’; to revealing the Islamic and Afro-Asian traditions nestled at the core of the so-called ‘Western’ canon. With speakers from (or addressing) the African diaspora, the Islamic world, South Asia, Latin America, the UK and the US, the series aims to expose the polyphonies and diversities that sit at the heart of Modernism.

This event series is open to all, and we look forward to welcoming you to the University of Bristol for these engaging talks.

Events in the series:

Talking about grief: how can we lift the taboo?

This article was originally posted on LinkedIn on 10 October 2022.

On World Mental Health Day, 10 October, we connected with Dr Lesel Dawson, Associate Professor in Literature and Culture at the University of Bristol, and Arts and Culture Lead for The Good Grief Festival, to hear about her research into grief and creativity.

Throughout history, humans have created art to honour the life of someone who has died—from ancient Greek and Roman gravestones to Victorian hair locks, from Renaissance elegies to modern memorial tattoos. While forms of mourning change over time and from culture to culture, our need to express grief and have our pain recognised and witnessed persists.

However, over the last century, we have lost many of the communal and creative ways that we come together to grieve, and with them perhaps, the confidence to support bereaved people we know. Worried about saying the wrong thing, we can slip into tired clichés or avoid the subject altogether, so that people who are grieving often feel lonely, stigmatised, and isolated.

Good Grief

We set out to help change this with Good Grief: A Virtual Festival of Love and Loss, led by founder Lucy Selman (co-lead of the University of Bristol Palliative and End of Life Care Research Group) and initially funded by a grant from the Wellcome Trust. The festival brings together grief therapists, academics, palliative care doctors, comedians, artists, and musicians to have open and honest conversations about grief, death and loss, aspiring to provide a platform for bereaved people to share experiences and facilitate a shift in how we approach and understand death and grief. Integrating the arts into the festival has both helped engage audiences and highlighted the individual and varied nature of grief. Our new project, Good Grief Connects aims to further this work by collaborating with partners (Compassionate Cymru, The Ubele Initiative and Compassion in Dying) to deliver and evaluate three pilot projects that will help support diverse communities talk about death and grief and access the support they need.

My work as the Good Grief Festival’s Arts and Culture Lead has impacted my research, which explores the role of creativity and the imagination in grief. Drawing on the work of Robert Neimeyer, I explore the way bereavement shatters our ‘assumptive world’, the beliefs and assumptions that frame how we conceptualise ourselves and our futures. As part of a process called ‘adaptive grieving’, creativity can help enable us to confront the painful reality of our loved one’s death and begin to integrate the changes that follow our bereavement. When we create art, we both share our experiences with others and act as our own witness in a self-dialogue which can be illuminating and therapeutic. In this context, our imagination is both a source of suffering and a means to process what has happened.

Grief and art

Drawing from an Art Therapy Session showing red hearts and yellow and gold stars
Artwork from an Art Therapy Session with Victoria Tolchard

Creative expression can be particularly valuable for children, who sometimes struggle to express their feelings verbally and often learn and communicate through play. Children grieve as deeply as adults and need to be allowed to express their feelings and told the truth in age-appropriate language so they can be part of their family’s narrative of what has happened. Toys, paint, clay and sand can provide non-verbal forms of communication, and allow children a safe, structured space to explore difficult feelings and tell their story.

These ideas are explored in two Brigstow-funded short films which I co-produced: Children, Grief and Creativity, created with psychotherapist Julia Samuel MBE (Founder Patron of Child Bereavement UK and bestselling author) and animator Gary Andrews (creator of ‘Doodle-a-Day’ and Finding Joy), and Children, Grief and Art Therapy made with Art Therapist Victoria Tolchard and Gary Andrews.

Grief education

While the Good Grief Festival has supported more open conversations about bereavement, we need more foundational, systemic changes if we are to transform a culture that still treats grief and death as taboo. One long-overdue change is to make grief education a statutory component of the curriculum in all four countries of the UK. As charities and organisations (such as Child Bereavement UK, Childhood Bereavement Network and Winston’s Wish) and psychotherapists, psychologists, child specialists and academics have demonstrated, grief education can help destigmatise grief and death, enabling children and young people to understand bereavement and better support friends and peers who are grieving. Schools are uniquely placed to prepare children for difficult life experiences, and the charity sector has developed a wealth of lesson plans, resources and expertise which make mandatory grief education both timely and actionable.

To support this change (and the work that has already been done), Rachel Hare, Lucy Selman and I are working with Tracey Boseley (National Development Lead for the Education Sector for Child Bereavement UK) and Alison Penny (Director of Childhood Bereavement Network and Co-ordinator for National Bereavement Alliance) on a review that brings together research on the benefits of grief education, explores the most effective ways to integrate the topics into schools, and considers issues with teacher training and other obstacles. Statutory grief education would be an effective and efficient way to help school pupils talk about death, preparing them to manage their own grief and support others, and fostering the development of a more compassionate society.

More information:

Jenny: Posed as a woman. An insight into trans history.

February marks LGBTQ+ History Month, a time to reflect upon the rich history of LGBTQ+ communities. It offers an opportunity to remember those who have fought for LGBTQ+ rights, consider the progress made, and look ahead to engage in a more inclusive, visible and equal future.

Piecing together history can be a fascinating puzzle. How can we properly represent the nuances of history in situations where the little information available to us comes from biased sources? What more can we learn about trans history? How can we talk about trans lives today by examining a story from over 100 years ago?  The Brigstow Institute brought together a team of researchers from different disciplines – history, law and performance art – to answer these questions.

‘Jenny: Posed as a woman’ explores the life of Jenny Moore, a person from an impoverished background in Gateshead in the early 1900s. Little information was available about Jenny and her life, save for criminal records and a few related newspaper articles. How did living outside the law shape her identity and experience?

We caught up with Dr Sarah Jones, a social and cultural historian of gender and sexuality, to learn more about the project, breaking the mould of traditional historical investigation, and using performance to enhance research.

‘Jenny: Posed as a woman’ is a fascinating interdisciplinary project bringing together the worlds of history, law and performance art. What led you to carry out this research, and why is this research important?

Often, the evidence about LGBTQ+ lives we find in the archives is focused on processes of regulation and control. While it is a rare gift to find personal testimonies or clues about what ‘real life’ might have been like for LGBTQ+ people in the nineteenth century, it is far more likely that we will find accounts of persecution and prosecution at the hands of bodies such as medicine and the law.

To some extent, this is true in the case of Jenny Moore – a person a judge said ‘always lived in the shadow of the prison door.’ When we encounter her story in our sources, we can learn a little about her arrests for theft or loitering, and perhaps gain little snippets of insight into the challenges of being what we might think of as a trans woman in Victorian Britain. Our research, though, attempted to tell new and different stories about Jenny and her life. Bringing together our different fields of expertise, combining creative and academic practice, we wanted to capture more of the rich, complex essence of a character like Jenny Moore. As well as helping us reflect on how our understandings of queer lives are shaped by archives focused on their often brutal encounters with the state, our project also sought to think about how we could tell fuller stories about LGBTQ+ people in both the past and present.

How did the team go about this research?

The project brought together a group of scholars and artists to try and explore Jenny’s life through different lenses. On the academic side, a group of colleagues (Professor Josie McLellan, Dr Jeanie Sinclair, Professor Lois Bibbings, Nic Aaron, and myself) with backgrounds in history or law explored the background and context of Jenny’s life. We considered what her world might have looked like, and also tried to track down more details of what she got up to as the Victorian era gave way to the twentieth century.

While we tried to create as rich a picture as possible of her life and times, we also attempted to ‘fill the gaps’ through creative practice – to use our existing knowledge to imagine the kinds of spaces she might have frequented, and the people she might have met. All of this research was workshopped with Tom Marshman – an artist and performer interested in ‘the outsider’ and their story, particularly regarding the LGBTQ+ experience, and stories from the queer history that have been omitted through silences in the archive. This process of collaborative and creative research has been feeding into a performance created by Tom, alongside composer, singer, and musician Jenny Moore, writer and performer Enxi Chang, and puppeteer Emma Powell.

What impact has this research had?

At the most basic level, we’ve told a version of Jenny’s story. Her little corner of late nineteenth- and early twentieth-century Britain could have easily been totally lost to history – dismissed, perhaps, in traditional academic work because the evidence we have about what her life was like is patchy and our picture of her incomplete. Creative projects like this one give us room to tell different stories of the past, and to build insights into LGBTQ+ lives that might slip between the cracks in the archive. In a contemporary moment where the rights of LGBTQ+ (and particularly transgender) people are under attack, it feels more important than ever to engage the public with stories like Jenny’s.

Beyond this, we’re also hoping the project will have broader applications. Nic, one of the research team, is investigating how we might be able to use Jenny’s story to uplift trans people – especially, they note, those at the sharp end of criminalisation like Jenny was. As part of this, for example, Nic has connected our work with the Bent Bars Project, drawing links between Jenny and the experiences of trans people who are currently incarcerated. Our research, then, has helped us to reflect on how we approach LGBTQ+ history, engaged the public with some intriguing and timely trans history, and has started us thinking about how historical work around gender diversity can be relevant to trans communities today. In short, the project honours Jenny but is bigger than her alone.

What are the next steps for the project team?

For now, our collaboration is wrapped up. On the research side, Nic, Jeanie and I are preparing a chapter that reflects on the project and how and why we worked together. In that publication we look to reflect on the messiness of working with an incomplete and often problematic archive, and the benefits and challenges of multi-disciplinary and creative research. We also look forward to seeing the performance take shape. Tom has prepared a work in progress version of the show, and we’re hopeful that there will be a full performance coming to a theatre sometime this year.

Further information:

Learn more about ‘Jenny: Posed as a woman’ by watching ‘Brigstow Presents: Hidden Histories and Performing the Archive’ and visiting Brigstow’s project page.

Find out how the University of Bristol is marking LGBTQ+ History Month 2022.

Discover the wide range of undergraduate and postgraduate courses offered by the University of Bristol’s Faculty of Arts.

Art in the Time of COVID-19

By Dr Elizabeth Robles, Lecturer in Contemporary Art, School of Humanities

This year we celebrate 116 years since the inception of the Autumn Art Lecture series. Conceived in 1905 as an important platform for Art and Art History in what was then University College Bristol’s academic year, the series has become an annual highlight in the cultural life of the University and the city beyond. Over its lifetime, it has hosted luminaries from Kenneth Clarke, EH Gombrich, Toshio Watanabe, David Olusoga and Laura Mulvey to artists Denise Mina, Paul Gough, Richard Long and Ingrid Pollard, and explored themes ranging from the monstrous to the celestial. A true survivor, the series has only been interrupted twice – first as the Second World War erupted and, more recently, in 2020 as the world locked down amid the COVID-19 pandemic.

A Sick Call, from Illustrated London News (Matthew James Lawless)

To mark the series’ return from its pandemic-related hiatus, the Autumn Art Lecture Committee is delighted to announce this year’s lectures, brought to you by the University of Bristol’s Faculty of Arts in partnership with Bristol Ideas. ‘Art in the Time of COVID-19’ – an online series – will bring together leading artists, scholars, and museums professionals to reflect on the impact of pandemics on the ways in which we create, engage with, and think about art and art-making.

Over three online lectures, we will consider the longer history of art and diseases, the ways in which artists have reckoned with and worked through the COVID-19 pandemic, and the new possibilities that opened up as we were forced to reimagine the form and function of our museums and galleries amid enforced closures. We will look to the past – from the Black Death to the Third Plague – to provide context to our present as we begin to imagine what the future might look like for artists, collections and the publics they serve.

Find out more about each event and book your free tickets here:

Episodes and Contexts (Thursday 18 November at 18:30)

Museums and Collections (Thursday 2 December at 18:30)

Artists in Practice (Thursday 9 December at 18:30)

Redrawing our Environments

By Dr Paul Merchant, Senior Lecturer in Latin American Film and Visual Culture, School of Modern Languages

Can art change how we relate to the environment? Might the experience of watching a film, observing a drawing, or visiting an installation help us to understand the current ecological crisis in ways that scientific reports and data can’t? As the crucial COP26 climate summit in Glasgow continues, these questions are taking on added urgency.

On Friday 5 November, visitors to the First Friday event at Watershed in Bristol will have the opportunity to explore these questions. They’ll be able to learn about some contemporary art initiatives from the UK and Chile, and take part in some drawing exercises led by the illustrator Jasmine Thompson (no prior experience required!).

Waves crashing on the Vina del Mar coast, Chile
Vina del Mar, Chile

The event draws on the work of the research project Reimagining the Pacific, which is led by Dr Paul Merchant and funded by the Arts and Humanities Research Council. The project explores how artists in Chile and Peru are responding to environmental challenges on the Pacific coast.

One way in which contemporary artists are seeking to engage their audiences with environmental issues is by creating works that use a range of different media to create a multisensory experience. For example, Claudia González’s installation Hidroscopia / Loa (2018) uses drawings, videos, and electronic apparatus to present the effects of copper mining on the Loa river in unexpected ways.

Closer to home, the Bristol-based artist Dan Pollard’s Liquid Noise installation project creates a link between the movement of visitors’ bodies and the vibrations in pools of water to visualise the effect of underwater noise pollution on whales.

The value of projects like these is that they make issues that can seem distant or abstract (like marine noise pollution, or ocean acidification caused by uptake of carbon dioxide) feel present, by engaging our senses and our imaginations. It would be too simplistic to draw a straight line between an experience of an artwork and a specific political commitment. But if works like Hidroscopia / Loa and Liquid Noise, or even the simple act of drawing, can make us look again, listen again, and pay better attention to our environments, then there’s much to be said for them.