Tag: #History

New Directions in Black Humanities Conference, 18 April 2023 – Centre for Black Humanities

Posted on by George Thomas

By Dr Saima Nasar, Senior Lecturer in the History of Africa and its Diasporas, School of Humanities

With the advent of a new academic year fast approaching, we caught up with some of our Faculty Research Centres and Groups to see what they got up to last term. Here, Dr Saima Nasar tells us about the Centre for Black Humanities’s highly successful April conference.

The aim of this conference was to bring together researchers to reflect on ‘New Directions in the Black Humanities’. It sought to showcase the exciting research that is being carried out by a dynamic, interdisciplinary group of early career researchers. In doing so, one of the key ambitions of the conference was to support community building. 

This was an in-person conference, hosted at the University of Bristol by the Centre for Black Humanities. Thanks to generous funding from The Social History Society’s BME Small Grants Scheme and the University of Bristol’s Faculty of Arts Fund, we were able to offer travel bursaries for our conference delegates who joined us from Royal Holloway, the University of Oxford, the University of West London, the University of Bristol, QMUL, the University of Birmingham, SOAS, and the University of Leicester.  

Dr Amber Lascelles opens the conference with reflections on Black Humanities

We began the conference with an introductory talk by Dr Amber Lascelles (RHUL), who reflected on how it might be possible to create a critical mass of Black Humanities scholars in Britain. Lascelles posed the questions: how do we work with and expand the often US-centric scholarship in Black Studies? And how do we network and build, both as practice and method? In so doing, Lascelles stressed the need for community building and mentorship.  

Our first panel on ‘Literatures’ started with University of Bristol MA Black Humanities student, Kennedy Marie Crowder. Crowder’s paper (‘Fabulation, Physics and Racial Horror: The Non-local Unreality of Black Literature’) probed what ‘reality’ to a Black person is. She explored how speculative fiction by Black authors represents racialised geographies. Her paper was followed by Andrea Bullard (doctoral researcher, University of Bristol) who presented on romance representation in media and Black historical fiction. The panel concluded with Tony Jackson’s (MA Black Humanities, University of Bristol) paper on ‘The Thin Line Between Love and Obsession’. 

MA Black Humanities student, Kennedy Marie Crowder, delivers her paper
PhD Creative Writing candidate, Andrea Bullard, presents her paper

Our second panel was on the theme ‘Black Lives and Activism’. Sascha-DaCosta Hinds (doctoral researcher, University of Oxford) chaired the session. Wasuk Godwin Sule-Pearce (doctoral researcher, University of West London) started the panel with a comparative study of ‘quadruple consciousness’. Sule-Pearce examined the transatlantic experiences of Black LGBTQ+ students in Higher Education institutes in the UK, US and South Africa. Caine Tayo-Lewin Turner (doctoral researcher, University of Oxford) followed with an illuminating paper on Black anarchism and the ‘anarcho turn’ of Black British protest and thought. He argued that the Black rebellions of the 1980s was the logical conclusion of over a decade of dissident norms established by Black radicals. Dr Melsia Tomlin-Kräftner (Lecturer in Qualitative Research, University of Bristol) then presented her research on migrations of British colonial Caribbean people.  

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The first afternoon session focused on ‘African Studies’. We had four brilliant papers by Celine Henry (doctoral researcher, University of Birmingham), Henry Brefo (doctoral researcher, University of Birmingham), Danny Thompson (doctoral researcher, University of Chichester) and Helina Shebeshe (doctoral researcher, SOAS). The papers covered histories of Asantehene Prempeh I, educational scholarships and development bureaucracy in Ghana, and Ethiopian migrants in the United Kingdom and their understanding and experiences of belonging. The panel was chaired by Dr Saima Nasar (Senior Lecturer in the History of Africa and its Diasporas, University of Bristol).  

Celine Henry-Agyemang, University of Birmingham, delivers her paper

Our final panel on ‘Fashioning Selves’ was chaired by Ross Goodman-Brown (doctoral researcher, University of Bristol). The panellists included: Natasha Henry (doctoral researcher, University of Leicester), Claudia Jones (MA Black Humanities student, University of Bristol) and Olivia Wyatt (doctoral researcher, QMUL). Each paper examined race and racialisation. Wyatt, for instance, interrogated the ambivalent attitudes towards Black mixed-heritage children between the 1920s and the early 1950s.  

Olivia Wyatt, Queen Mary University of London, presents her paper

We were hugely honoured to then be joined by our keynote speaker: author, feminist and academic researcher, Lola Olufemi. Olufemi’s paper ‘Only the Promise of Liberation’ examined the purpose, utility and function of the imagination in the work of anti-racist and feminist grassroots political mobilisations in the UK.  

Feedback from the day was overwhelmingly positive: 

‘New Directions brought together some of the most talented emerging scholars working in Black Humanities in Britain. I thought the quality of the research on offer and the generosity of the questions and discussion made for a very warm and supportive environment. For some it was their first time giving a paper in person, and many shared with me that the collegiality in the room made this a much less daunting experience. The event made me excited and hopeful for the future of Black Humanities.’ Dr Amber Lascelles (RHUL).  

‘The conference was a fantastic opportunity to bring together different voices — from around the world — working within the field of Black humanities. Not only did it provide us with refreshingly alternative concepts and methodologies, the conference also functioned as a safe space for upcoming researchers from ethnically-marginalised backgrounds navigating workplaces that are overwhelmingly White. The love, care and support that emerged within these sessions fill me with hope and excitement for the future of Black humanities in Britain.’ Olivia Wyatt (QMUL).

Olivia Wyatt, Wasuk Godwin Sule-Pearce, Caine Tayo-Lewin Turner, and Sascha DaCosta-Hinds in discussion

‘New Directions provided an encouraging and welcoming space, bringing together a diverse set of researchers united by the concern for the future of black studies. The range of focus and disciplinary methods (without the pretence of uniform expertise) made participation both rewarding and generative. Distinct ideological undercurrents did not serve to divide but rather inform a dialogue on the political dimensions of black humanities as a discourse; I gained clarity on my position as well as the field in general. I look forward to the Centre’s future events and conferences.’ Caine Tayo Lewin-Turner (University of Oxford).  

‘I thoroughly enjoyed New Directions in Black Humanities at Bristol. As an Africanist it is often difficult to see how my work falls into conversations on black humanities, however the breadth of research made me feel at ease while at the programme. I heard many amazing discussions as well as questions and contributions which I will be exploring in my methodology for my own research. The key thing I am taking away from the programme is the rich network of researchers that I met and hope to keep in touch with throughout my research career. I hope this programme is organised again next year.’ Celine Henry (University of Birmingham).   

Many thanks to everyone who participated in and supported the conference!  

The Centre for Black Humanities is an international interdisciplinary hub for Black Humanities research in the heart of Bristol. To find out more about the Centre’s activities, research and to join the mailing list, please contact cbh-publicity@bristol.ac.uk. You can also stay up to date through the Centre’s Twitter account.

How a PGR Internship Prepared Me for Publishing a Co-Authored Article

Posted on by George Thomas

By Alice Kinghorn, PhD History candidate, School of Humanities

As PhD History candidate Alice Kinghorn’s co-authored article with Professor Hilary Carey appears in the latest edition of the Journal of Colonialism and Colonial History, we caught up with Alice to find out how her experience as a postgraduate research (PGR) intern prepared her for publishing in an academic journal.

I undertook a PGR internship under the supervision of Professor Hilary Carey in June/July 2022. We worked together over the course of five weeks to co-author an article on the slave-owning missionary, James Curtin. Curtin is a figure that incorporated both of our scholarly interests, as a Catholic convert who travelled to Antigua as a Protestant missionary in the early nineteenth century.    

After creating an initial plan together, we each set off on our own research tasks. I visited Lambeth Palace Archives, where I had the opportunity to carry out investigative research that has been restricted during the period of the pandemic. Following our individual research, we shared notes and drew up a plan. Using a shared document and with regular meetings, we took to writing up the article.    

 

 

 

 

 

 

 

 

 

One of the biggest challenges during my internship has been to keep a narrow enough focus when researching and writing collaboratively. Our individual research disclosed many interesting accounts, and our initial draft ending up being over twice the journal’s word limit. Consequently, the editing process was challenging. Nonetheless, after lengthy edits, I believe I have improved my ability to write clearly and concisely for an academic audience. Together we co-wrote and co-edited the article, and submitted for publication to the Journal of Colonialism and Colonial History, which the article on James Curtin features in. 

The opportunity to write a jointly authored article with Professor Carey has supported me immensely as a postgraduate researcher. I have gained valuable experience in the academic publication process, including selecting an appropriate journal and writing a concise piece that whilst related to my thesis, is separate to my main research. I feel more confident going into the publication process in the future following this internship, and I am grateful to have had the opportunity to explore this with the support of my supervisor.  This internship engendered success through its published research output, which is my first published article in an academic journal.

 

Alice Kinghorn is a PhD History candidate with research interests in Anglican missionary societies and transatlantic slavery. Alice’s co-authored article, ‘The History of James Curtin: Catholic Priest, Protestant Missionary, and Pariah of British Proslavery, 1765-1845’, can be read in the Journal of Colonialism and Colonial History, vol. 24, no.2, Summer 2023.

Introducing the ‘Remaking Britain’ project in South Asian Heritage Month

Posted on by George Thomas

By Professor Sumita Mukherjee, Dr Florian Stadtler, Dr Aleena Din, Dr Rehana Ahmed and Dr Maya Parmar

We’re excited to launch the new project Remaking Britain: South Asian Connections and Networks, 1830s to the present. Remaking Britain is an AHRC-funded research project led by the University of Bristol (Sumita Mukherjee, PI and Florian Stadtler, Co-I) and Queen Mary University of London (Rehana Ahmed, Co-I) in partnership with the British Library. Aleena Din (Bristol) and Maya Parmar (QMUL) are researchers on the project. 

Remaking Britain will reveal the significance of South Asian people and communities as agents of change to Britain’s cultural, economic, political and social life from the period of empire in the 1830s to the present. Through the exploration of archival records and the capturing of oral histories, the project will produce a free, interactive and widely accessible digital resource with accompanying learning materials and oral history interviews, designed for researchers of all types from academics to community and family historians, to interested members of the public.  

We are working closely with the Bristol Research IT team, led by Tessa Alexander, with Mike Jones, as well as user experience consultant Stu Church and web designer Tom Waterhouse. This resource, with roughly 750 entries, will be launched in the summer of 2025. 

To mark South Asian Heritage Month, which takes place between 18th July-17th August, we have spotlighted five individuals, events and organisations which will feature in our digital resource.  

Atiya Fyzee (1877-1967), author, social reformer and arts patron

Image of Atiya Fyzee wearing a head-covering light-colored veil with a pearl ornament, and an embroidered/jeweled bodice.
Atiya Fyzee. Source: Basanta Koomar Roy, “Picturesque India”, The Mentor vol. 9 (May 1, 1921).

As a youth, Atiya was involved in women’s organisations and made contributions to reformist journals for Muslim women, including Tahzib un-niswan (Lahore) and Khatun (Aligarh). She was sent to London by her parents for an education and undertook a teaching qualification at Maria Grey Training College. While in London, Atiya wrote a travel diary which documented her networks and connections in Britain. This was later published as Zamana–i-tahsil (A Time of Education) in 1921.  

During her short time in Britain, she became part of influential social networks, travelled across Europe and made significant cultural contributions through her groundbreaking observations of life as a Muslim woman in early 20th century Britain.  

 

Amrit Kaur (1889-1964), activist and politician

Image of Rajkumari Amrit Kaur, from a 1936 issue of ''The Indian Listener''. Amrit has her head covered with a shawl and is sat down looking towards the camera.
Amrit Kaur. Source: “Rajkumari Amrit Kaur”, The Indian Listener (November 7, 1936): 1096.

Rajkumari Amrit Kaur was a leading member of the Indian suffrage movement in the 1920s and 1930s, visiting London numerous times to campaign for Indian women’s rights, and went on to become Independent India’s first female cabinet minister.

Amrit Kaur was the first Indian to study at Sherborne School for Girls in Dorset. She joined the school in 1902, following the coronation of Edward VII, and left in 1906 as Head Girl and Captain of Games. Amrit Kaur also served as one of Mahatma Gandhi’s private secretaries for 16 years and was an active member of the non-cooperation movement. In 1950, her suffrage campaigning saw success as the new constitution of India enfranchised all adult men and women over the age of 21. 

 

 

Chuni Lal Katial (1898-1978), doctor and politician 

Chuni Lal Katial graduated with a degree in medicine from Lahore University, and then continued his studies in Liverpool in public health and tropical medicine in 1927. After moving to London, he initially worked as a doctor in Canning Town, and later set up a surgery in Finsbury, attending mainly to working class communities. He was elected as a councillor for the Labour Party in 1934, and in 1938 he became the first South Asian mayor in the UK. He was a driving force as Chairman of the Public Health Committee in the setting up of the pioneering Finsbury Health Centre, which offered a range of health facilities all in one location, including a tuberculosis clinic, dentist and women’s clinic. During the Second World War, Katial was a civil defence medical officer. 

Katial was also heavily involved with the campaigning pressure group the India League. During the Second Round Table Conference in 1931, he became Gandhi’s chaperone in London, and a famous meeting between Gandhi and Charlie Chaplin took place at his house.  

Embed from Getty Images

M K Gandhi meeting actor, Charlie Chaplin, in London’s East End. Also in the picture from left to right are: Dr Katial and the poet, Sarojini Naidu, 22nd September 1931 (Photo by Popperfoto via Getty Images/Getty Images) 

 

Indian Writing (1940-45) 

South Asian writers played a significant part in London’s literary and political life in the early twentieth century. One node of a substantial network which connected South Asian, British and other anti-colonial writers, intellectuals and activists was the magazine Indian Writing (1940-45), edited by Iqbal Singh, Ahmed Ali, Krishnarao Shelvankar and Alagu Subramaniam. Run from Sasadhar Sinha’s Bibliophile Bookshop, located just a stone’s throw from the British Museum at 16 Little Russell Street, the magazine published short fiction, non-fiction and book reviews. On the cusp of Indian independence, it brought together fierce political critique and literary talent at the heart of the imperial metropolis. 

Image of an advertisement for Indian Writing magazine. The advertisement reads: 'Indian Writing: A New Quarterly. The spring number contains stories, articles, and reviews by Mulk Raj Anand, Iqbal Singh, K. S. Shelvankar, Raja Rao, Ahmed Ali, Sarat Chandra Chatterjee, A. Subramaniam, Cedric Dover, and others.'
Advertisement for Indian Writing, published in the magazine, Life and Letters and the London Mercury and Bookman [Shelfmark: P.P.5939.bgf.; Courtesy of the British Library]

 

 

 

 

 

 

 

 

 

 

 

 

South Asians and the NHS

The NHS as we know it today has been built – and continues to be sustained – by migrant contributions. South Asians have played a major role in this. But we can place South Asians in the medical profession in Britain, long before the NHS was formed. Bari Chohan, who shared his family history for the Millenium Memory Bank (MMB), described how his family arrived in England in the 1870s, having practiced homeopathy and opthalmics on the subcontinent. They then opened medical clinics all over England. Bari’s great uncle Dr Chirag Din Chohan, who was a hakim (practitioner of alternative medicine) and an eye specialist, opened his first practice in Harrogate in the early 1920s. He later moved to his wife Florence’s hometown of Middlesbrough in 1925 where, in 1933, he opened a practice on Kensington Road. In 1937, Dr Chohan opened a second practice on nearby Linthorpe Road.  

Embed from Getty Images

An Indian doctor examines a patient, UK, October 1955. Original publication: Picture Post – 8572 – Indians in London – unpub. (Photo by Thurston Hopkins/Picture Post/Hulton Archive/Getty Images)] 

The team chose to spotlight these lives and organisations as they showcase the wide range of interests of the project including gender, literary and cultural life, political activism and campaigning, religion, as well as workers’ experiences.   

Contact us

We’d love to hear from anyone with project queries, expressions of interest in oral history participation, or any information relating to the rich history of South Asians in Britain from the 1830s to the present. 

To contact the project team, please email remaking-britain-project@bristol.ac.uk.

You can find more information on how to contact us on our website, including our Facebook and Twitter pages.

Mariners: Religion, Race and Empire in British Ports, 1801-1914 – One year on

Posted on by George Thomas

The fabulous Bristol Harbour Festival is on again! This means it is over a year since Professor Hilary Carey, Professor of Imperial and Religious History, and Dr Sumita Mukherjee, Associate Professor in Modern History, received funding from the Arts and Humanities Research Council for a project examining missions to British and Asian seafarers in the ports of Bristol, Liverpool, Hull and London. 

What progress has been made? 

The most important change is that we are now a team.  

We are delighted to introduce Dr Lucy Wray who comes to us from Belfast where she has been working on the Madill Archive project, a collection of over 5,000 photographs documenting the history of Irish boats. Lucy is working on the stream of the project which focuses on lascars, a term often used for non-European seafarers employed on British ships. Lascars were predominately from Asia, Africa, and the Caribbean. 

We also welcome Dr Manikarnika Dutta, who is an historian of colonialism, medicine and public health. Her DPhil thesis at Oxford studied the health and welfare of European seamen in Indian port cities such as Calcutta and Bombay. In this project, she will be working on British mariners and the imprint the network of sailors‘ homes, missions, orphanages and welfare services had on port cities. 

Our research administrator is Jess Kirkby, who has lived in Bristol for the last ten years and has worked for a number of charities in the culture and environment sectors, including the RWA Gallery and the Forest of Avon Trust. 

In the sections below we outline some of our work in the past few months. 

Port histories 

We are only getting started, but already we are finding that archival records relating to the merchant marine are voluminous and very widely scattered. Partly because they were situated in liminal settings, literally by the shore and within easy access to commercial ports, many of the buildings that used to cater for the peripatetic merchant marine are no more.  

We are currently building a project website where we hope to map out some of the historical traces that missions and seafarers left on port cities, including Bristol.  

During the Bristol blitz of 1940, the Seamen’s Mission Church on Prince’s Street was partly destroyed and remains an eyesore in the heart of the city.

Former Seamen’s Church and Institute, Prince Street Bristol 1920s. Source: Hartley Collection at M Shed.
Former Seamen’s Church and Institute, Prince Street Bristol in 2023. Source: George Thomas.

 

 

 

 

 

 

 

 

 

 

 

In May 2023, BristolLive reported that there were plans to restore the building, with one proposal advocating the creation of a Museum and Memorial to the Victims of Enslavement. If so, it will have fared better than the magnificent Liverpool Seaman’s Mission, of which all that remains are the gates – now part of the portside shopping centre.  

Gates to Liverpool Seaman’s Mission, opened in 1850 and demolished in 1974. Source: Jessica Moody, 10 July 2023

Race and empire histories 

Lucy Wray has been scouring the print records of missionary societies looking for visual sources for the project. The illustration below encapsulates the project’s key themes around race, religion and empire. The scene from 31 May 1856 shows Prince Albert surrounded by guests of different ethnicities in a room strewn with flags from the empire and a biblical banner reading ‘Be not forgetful to entertain strangers’. The monarch was welcomed by waving crowds at London’s West India dock as he laid the foundation stone for The Strangers’ Home for Asiatics, Africans and South Sea Islanders. 

 

Prince Albert lays the foundation stone of the Strangers’ Home, 31 May 1856, Illustrated London News, 14 June 1856. Source: Public Domain. Wikimedia Commons

 

 

Lucy is exploring how religious institutions like the Strangers Home for Asiatics interacted with lascars. In the nineteenth century, the British Merchant Marine was transformed by the employment of lascars. On the outbreak of war in 1914, 30% of merchant crews were born abroad, and lascars comprised 1 in 6 of these men.   

In addition to difficult working conditions, restrictions, lower pay, and prejudice, lascars struggled to find accommodation in British ports. For most of the nineteenth century, voluntary religious societies and missions were the mainstays of welfare, accommodation and support services for this extensive, vulnerable, multi-ethnic and multi-religious labour force. By exploring visual sources, alongside print sources, Lucy hopes to offer insights into the gendered and racialised ways in which missions and lascars interacted across the century. 

British mariners, missions and welfare 

Manikarnika Dutta has been working in the Hull History Centre which holds the records of the Anglican Mission to Seafarers, who are our project partners. 

She has found extensive annual reports of the Port of Hull Society for the Religious Instruction of Seamen and the Hull Sailor’s Home. These reports describe the religious and moral advice to British seamen through ministries and the promotion of healthy living practices through institutional accommodation between voyages.  

Manikarnika has been particularly struck by the institutions created for the families of seafarers, and the extent to which the women of maritime ports supported charitable and religious outreach to sailors. One example was the Hull Seamen’s and General Orphan Asylum, ‘established for the maintenance, clothing and education of the Fatherless children of seamen and others’.  

A very interesting part of the archives are the Hull Mariners’ Church Orphan Society records that describe the welfare for the children of seamen, especially local fishermen, who died in shipwrecks or from other causes in service. Manikarnika will be studying this further to understand the history of orphanages as charitable institutional care and compare different trajectories of Victorian debates on child welfare. She hopes to address broader themes such as poverty, homelessness, criminality along with compassion, love and charity and Christian morals to write an emotional, social and religious history of care homes for seamen.  

 

Hull Seamen’s and General Orphan Asylum, 1860. Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre

 

 

In May 1871, the children of the Orphan Asylum sang a special hymn with these words: 

Thou Who are the Orphans’ Father 

Deign to hear the Orphans’ prayer 

While they round Thy footstool gather, 

Humbly trusting in Thy care. 

Here no father’s arm defends them, 

Here no father’s love can bless, 

Strangers’ aid alone befriends them, 

Father! Help the fatherless! 

Source: Hull History Centre, The Records of the Hull Seamans and General Orphanage, ALBUM 1863-1900, C DSHO 2/56. Credit: Hull City Archives, Hull History Centre. 

What comes next? 

We are eagerly looking forward to further discoveries in Liverpool, Hull and Bristol. We are excited to find how different these cities were – and how diverse and adventurous the lives of the sailors who visited them were.  

We are especially keen to find out how British and Asian mariners worked together and why the merchant marine became so racially, religiously and socially divided. If any readers have any of their own stories or images to share about this fascinating history, please get in touch with the project team! 

Contact us 

You can follow the development of the Mariners project through our Bristol blog. Or do send us an email:

Hilary Carey hilary.carey@bristol.ac.uk

Sumita Mukherjee sumita.mukherjee@bristol.ac.uk

Lucy Wray lucy.wray@bristol.ac.uk

Manikarnika Dutta manikarnika.dutta@bristol.ac.uk

Jess Kirkby jess.kirkby@bristol.ac.uk

Performing Shakespeare at Sea – The Hamlet Voyage

Posted on by George Thomas

Dr Laurence Publicover discusses his contribution to a new play, The Hamlet Voyage, performed at the Bristol Harbour Festival in 2022. The project received an AHRC Impact Acceleration Account Award and underlines the positive social influence arts and humanities research can effect.

The Hamlet Voyage performed aboard The Matthew in Bristol. Image Credit: Edward Felton

In January 2021, I held a video conference call with a Bristol-based American theatre director named Ben Prusiner. For some years, it turned out, both of us had been intrigued by the enigmatic evidence surrounding a specific performance of Shakespeare’s Hamlet: one supposed to have taken place aboard an East India Company (EIC) ship off the coast of Sierra Leone in 1607.

Shipboard theatricals

If this performance did take place—and its reality continues to be the subject of debate—then it is not only the first recorded performance of Shakespeare outside Europe; it is the first recorded performance, anywhere, of Hamlet. (Shakespeare’s tragedy was written and first performed around 1600, and versions of it were published in 1603 and then 1604-5, but there are no surviving records of specific performances before 1607.) To make things even more intriguing, the voyage on which this performance may or may not have taken place involved the first English ship to reach mainland India—a region that the EIC, at this point a fledging enterprise, would later rule.

All this interests me not only because I work on Shakespeare, but also because, in recent years, I have become interested in what people read, write, and perform on board ships; in fact, before Ben and I made contact, I had alluded to the episode off the coast of Sierra Leone in the introduction to a volume of essays on this topic.

The Hamlet Voyage

Ben didn’t simply want to talk to a fellow Shakespeare enthusiast; he wanted my help in developing a play about the possible performance of Hamlet. With staggering energy and imagination, he then realised this vision over the following eighteen months, commissioning a script from the British-Nigerian playwright Rex Obano (who had written previously on Africa and early modern England, and who had also, before becoming a playwright, been an actor with the Royal Shakespeare Company) and involving a team of academics and creative practitioners with expertise relating to the story. With the help of Jiamiao Chen, who worked as a research assistant, my role in the project was to locate and help interpret primary and secondary literature concerning the third voyage of the East India Company—and in addition, to help Rex and Ben think about shipboard theatricals and about the texts of Hamlet with which the English sailors might have been working.

We trialled the first draft of Rex’s script at the University of Bristol’s Department of Theatre over the summer of 2021, working with student volunteers, and then ran a second series of workshops that autumn at the Trinity Centre in Easton, where Ben invited members of Bristol’s West African and South Asian communities to watch rehearsals and ask questions. With support from several funding bodies, including Arts Council England, the University of Bristol’s Participatory Research Fund and its Impact Acceleration Fund, and the Fenton Arts Trust, The Hamlet Voyage—as the play was titled—went into rehearsal in London in the early summer of 2022. I travelled to London to speak to the cast about the historical background of the play and about why (and how) people might have performed Shakespeare during a long voyage; in addition, I helped the actors playing English sailors to rehearse the scenes from Shakespeare that Rex had incorporated into his play.

The Bristol Harbour Festival

The Hamlet Voyage premiered at the 2022 Bristol Harbour Festival on board the Matthew, the replica of the ship on which John Cabot sailed from Bristol to Newfoundland in 1497; it then transferred to London for a run at the Bridewell Theatre. On the morning of the first performance, Rex and I spoke about the play on BBC Radio Bristol, and the interviewer asked the question that I’ve been asked countless times since: Did this performance of Hamlet really happen? I direct anyone wishing for a response to that question to the piece I wrote for the project’s website.

The Hamlet Voyage performed at the Bristol Harbour Festival, 2022. Image Credit: Edward Felton
The Hamlet Voyage performed aboard The Matthew in Bristol. Image Credit: Edward Felton

Education Outreach

That website was also the basis for an education programme that reached around 200 students across four Bristol schools in 2022. Across four sessions, students were asked to think about the possible performance of Hamlet in a number of different ways: for example, through West African forms of storytelling and through English modes of record-keeping (specifically, diary-writing).

Future Projects

Working on this project has influenced my work in a number of ways. I now have a better sense of what is involved in turning research into a creative output, and I’ve been inspired to keep reading and thinking about the early voyages of the EIC: I’m now writing an essay on those journeys for a volume of essays to be produced by Migration Mobilities Bristol, a Strategic Research Institute at the University of Bristol. I’m also working with Rosie Hunt from Bristol’s School of Education to develop a series of Shakespeare-related materials linked to the project and aimed at A-Level and GCSE students.

The Hamlet Voyage performed at the Bridewell Theatre, London. Image Credit: Dan Fearon
The Hamlet Voyage performed at the Bridewell Theatre, London. Image Credit: Dan Fearon

Even if it never happened—and I keep changing my mind over whether it did or didn’t—this performance of Hamlet off the coast of Sierra Leone is a wonderful story to think with, posing questions concerning the social dynamics of shipboard spaces; the place of Shakespeare in histories of globalization and imperialism; and the role of theatre in diplomatic and cultural exchange. Among all the video calls I held during the pandemic, the one with Ben in January 2021 was by some distance the most consequential.

Dr Laurence Publicover is a Senior Lecturer in the Department of English with research interests in Shakespeare and other English Renaissance dramatists and in the relationship between humans and oceans. To find out more about Laurence’s research and The Hamlet Voyage, please email l.publicover@bristol.ac.uk. 

The Centre for Medieval Studies: Examining the Past into the Future

Posted on by elle.chilton-knight

By Professor Ad Putter and Professor Kathleen Kennedy, Co-Directors of the Centre for Medieval Studies and Professor Marianne Ailes, former Co-Director of the Centre

The Centre for Medieval Studies is a leading centre for research and training in all aspects of medieval studies, providing an ideal research environment for staff and graduate students in an area that is inherently interdisciplinary. With more than 30 Centre staff members from across the Faculty of Arts and beyond, we have an exceptionally broad range of specialists learning from the different methodologies of our individual disciplines. 

Internally, the Centre nourishes excellence in research, promoting interdisciplinary research and training in medieval studies, facilitating grant capture, and providing a network for mutual support and exchange of knowledge and expertise. Lecturer, Dr Steve Bull, comments: 

‘As an ECR still finding my place in the wider academic community, the advice, support, and connections that I have gained through the CMS have been invaluable. There is a genuine feeling of collegiality amongst the centre’s members.’

We are raising the profile of Bristol’s medieval research community nationally and internationally. We have an extensive network of partners, including local heritage organisations, facilitating impact, and offering student placements (e.g., Bristol Cathedral and Berkeley Castle), and national and international research partners. Professor David Wallace (University of Pennsylvania), a frequent visitor to the Centre, comments:  

‘Bristol’s Centre for Medieval Studies has great medievalists across the range to sift the secrets of Bristol (a great medieval city), of Europe, and of the global Middle Ages.  A truly exceptional centre for student education and international scholarly collaboration.’

We lead several externally-funded projects. A recent project we initiated is the Marie-Curie Doctoral Training Network ‘Re-mediating the Early Book: Pasts and Futures’ (REBPAF); it will support 13 PhD researchers at the universities of Bristol, Galway, Antwerp, Alicante, Vienna and Zürich, enhancing our already strong postgraduate cohort and international reach. PhD applications for the REBPAF project close on 10 January.

We offer exceptional support to our postgraduates, integrating them into our research community with regular social events and research seminars, some tailored to meet their needs, including seminars on ‘what every medievalist needs to know about…’ (useful for us all, but especially early career researchers) and an annual ‘student choice’ seminar with a speaker nominated by the students. We also host on our Blackboard site a constantly upgraded ‘training hub’ with online resources and run a range of reading groups, notably for medieval languages, such as Old French and medieval Latin. Our successful MA in Medieval Studies, with its unique placement unit, attracts students from different disciplines and diverse backgrounds with a high conversion rate to postgraduate research, here and elsewhere. 

A highlight is the annual postgraduate conference, the longest-running of its kind; this brings to Bristol, and now also online, an international group of postgraduates. PhD student Maria Rupprecht, from Germany, who chaired last year’s organising committee, notes: 

‘It is the perfect environment for postgraduates to present their research in progress and connect with medievalist peers and leading scholars from Bristol and beyond in a most benevolent, constructive, and supportive framework. The conference is an absolute highlight in the CMS. It is conceptualised, organised, and managed by Bristol’s postgrads and with this approach allows for discovering and developing organisational and managerial skills as well as teamwork in a committed and friendly environment.’

In the year ahead, in addition to our regular programme, we look forward to strengthening local ties through the research of our BA Global Professor, working with Bristol Central Library on their early books, including a planned public workshop. Visiting professors enrich our research environment: we are currently hosting a specialist in Old French from Stockholm, and we look forward to welcoming a Newton International Fellow next year. Our research into the past always looks to the future. 

Professor Ad Putter and Professor Kathleen Kennedy, Co-Directors, and Professor Marianne Ailes, former Co-Director, Centre for Medieval Studies

The Centre for Environmental Humanities: Who we are and what we do

Posted on by Kathryn Pintus

By Dr Adrian Howkins and Dr Paul Merchant, Co-Directors of the Centre for Environmental Humanities

The stories we tell about the environment and the images we make of it end up shaping the environment itself, for better and for worse. This is one of the key principles of the environmental humanities, an interdisciplinary field that brings together historians, literary critics, philosophers, scholars of visual culture, cultural geographers, and more.  

As the COP27 climate change summit gets underway in Egypt this week, it is striking to note how little coverage the summit has had in the media, especially when compared with the COP26 summit in Glasgow last year. It seems that expectations of meaningful progress are low, despite stark warnings from the UN that drastic action is needed. The environmental humanities can help us understand how we have arrived at this point, and reflect on how culture can play a role in building a more hopeful future.  

The Centre for Environmental Humanities at the University of Bristol, established in 2017, has rapidly built a reputation as one of the leading centres in the field. Our community spans all of the disciplines in the Faculty of Arts, and our members include postgraduate researchers, professors, and all career stages in between.  

We support our academic members in developing their research ideas, by providing seed funding, and supporting applications for external grants – recent funded research from Centre members includes Andy Flack’s ‘Dark Pasts’ project and Paul Merchant’s ‘Reimagining the Pacific’ project, both funded by the Arts and Humanities Research Council (AHRC). We are particularly proud of our vibrant postgraduate community, whose members organise reading groups, workshops and the Literary and Visual Landscapes seminar series (you can watch a recording of their most recent seminar).  

The River Avon at low tide, with the Clifton Suspension Bridge above. It is dark and the lights from nearby buildings are reflected in the water
The River Avon at low tide. Credit: Kristoffer Trolle, CC-BY 2.0

“It’s really great being part of the Centre for Environmental Humanities here at Bristol. Being involved in a community of researchers from many different disciplines—from History, English, Geography, and many others—is incredibly stimulating. It’s a genuinely creative melting pot centred around a brilliant programme of events, seminars, reading groups, and field trips.” 

Milo Newman, PhD student in the School of Geographical Sciences 

In the 2022-23 academic year, we are exploring the future of the environmental humanities – where does the field need to go next? Where are the gaps in current research? How can our interdisciplinary community of scholars and students at Bristol shape new developments? With these questions in mind, we will be holding a special workshop in February 2023, with internal and external participants.  

Over the next few years, we are also looking to expand our network of international partners. This year, we established a formal partnership with the Greenhouse Center for Environmental Humanities at the University of Stavanger in Norway and the Environmental Humanities Center at Vrije Universiteit Amsterdam. Partnerships provide opportunities for visiting fellowships, networking, and collaborative grant applications to our members. We are also developing a series of co-hosted online seminars on environmental humanities in Latin America with the Center for Environmental Studies at Rice University (USA). Professor Gisela Heffes from Rice will be visiting as a Bristol Benjamin Meaker Distinguished Visiting Professor in May and June 2023.  

Collaboration both within the University and with community partners, including Bristol’s Black & Green Ambassadors and the Bristol Green Capital Partnership, is fundamental to our work, and the Centre is at the forefront of interdisciplinary innovation. One recent initiative, ‘Keywords in Environmental Research and Engagement’, worked with a range of community organisations across the city and academics from different disciplines to explore how to generate a common understanding of key terms like ‘resilience’ and ‘transitions’. 

We’ve also been promoting a place-based approach to collaborative scholarship, where we use field trips to provide a focal point for interdisciplinary conversations. Recent field trips have included visits to the Island of Lundy (see our co-authored article), Exmoor, and the Brecon Beacons.  We’re planning to continue these field trips this coming academic year with visits to the See Monster in Weston-super-Mare and to the Somerset Levels.   

We are very excited to be developing a new MA in Environmental Humanities, which is due to start in September 2023. You can find out more and apply on our website. 

Dr Adrian Howkins and Dr Paul Merchant, Co-Directors, Centre for Environmental Humanities 

Sea shanties

Posted on by Kathryn Pintus

With the Bristol Harbour Festival 2022 not long behind us, we caught up with Dr Nick Nourse, Honorary Research Associate in the Department of History, to learn more about sea shanties – their relevance, their history, and their intricacies. A trained violin maker, Nick went on to study for a musicology MA and PhD at the University of Bristol. His PhD thesis ‘The Transformation of the Music of the British Poor, 1789-1864’ focused on his research interest in the low ‘Other’ in society, in particular their musical tastes and their roles as listener, consumer and performer of popular entertainment. As part of this research, Nick studied the musical history of sea songs, and he shares some of that knowledge with us now:

In January 2021, the Bristol band The Longest Johns were signed by Decca Records after their version of a nineteenth-century sea song, ‘Soon May the Wellerman Come’, went viral on TikTok. During the restrictive measures of various Covid lockdowns, The Longest Johns also became one part of an online craze under the heading of shanty-singing. With the return this summer of the Bristol Harbour Festival and a Bristol Sea Shanty festival arranged for September, now would be an ideal point to explore the history of this unique sea song.

In brief, the sea shanty was a work song sung on board merchant sailing ships. Its purpose was to synchronise the crewmen’s effort when engaged in heavy and monotonous physical tasks, such as hauling on a rope or tramping around the capstan to raise the anchor.

Stan Hugill, the acknowledged expert on the subject, divides shanties into two primary groups: hauling, and heaving songs. Broadly speaking, he places regular-paced and continuous heaving work at the capstan or bilge pumps as being to poorly disguised marching songs in 4/4; the hauling songs were for stop-start strenuous work often to a 6/8 metre and less musical. The hauling shanties in particular follow the call-and-response form, in shanty-dialect called ‘order-and-response’.

Take, for example, the shanty ‘Blow the Man Down’. This is a Halyard Shanty, a song sung while raising or lowering the sails (in full sailor parlance, this is halyard hauling: halyard = haul + yard). The work could be extremely heavy, and a halyard shanty therefore was sung with the crewmen taking a rest during the leader’s call and only pulling on stressed words of the chorus. Sung in 3/8 time, the shanty often starts:

Solo: ‘As I was a-walkin’, down Paradise Street’
Crew: ‘To me Way, hay, Blow the man down’
Solo: ‘A sassy young clipper, I chanced for to meet’
Crew: ‘Oh, Give me some time, to Blow the man down’

Given how long it took to raise a large sail, for instance, sea shanties could be 20 or 30 verses in length, and it did not matter what order they were sung in. The main aim was rhythm, but also distraction, to take the mind off the boredom of the physical task. To that end, songs could be re-written on the spur of the moment, so Paradise Street could become a well-known street in the ship’s last port of call. And like folk songs, the words often held more than one meaning: the ‘sassy young clipper’ is not a reference to a ship, but to a woman.

One particular function the shanty could achieve was to voice complaint about the captain or another crewman: singing out their grievance was often the only way for a sailor to voice his anger without being disciplined.

The sailor’s sea song is subject to much superstition. The shanty, for example, was only ever sung on board ship, never on shore, always to work, and never off-duty or for entertainment. Likewise, anchor-hauling songs were split into outward- and homeward-bound songs, and they should never be sung on the wrong leg of the voyage.

The origins of the sea shanty are unclear, but its heyday was in the early- and mid-nineteenth century and followed the end of hostilities between the French and the English. Peace saw the resumption of world sea trade and travel, trade which was encouraged by the gold rushes of North America and Australia. The term itself comes in multiple spellings: shantey, chanty, or chantey — all pronounced as if with a ‘sh’ — plus various grammatically dubious plurals. The Oxford English Dictionary date ‘shanty’ to 1869, but Nordhoff’s The Merchant Vessel, first published in 1855, writes of ‘The foreman is the chantey-man, who sings the song, the gang only joining in the chorus, which comes in at the end of every line’.

Musically, Hugill suggests the sea shanty as having its origins in the folk songs of England, Ireland, Scandinavia, Germany, and colonised North America – including Canada and Newfoundland – and in the slave plantations of the southern states of America.

To return to The Longest Johns and ‘Soon May the Wellerman Come’, this is not a working song, but a fore-bitter. In contrast to the shanty, the fore-bitter was sung off-duty and for entertainment, but still as a distraction. It gets its name from the fore-bits, large wooden rigging posts in the foc’sle (forecastle), and the place where sailors would gather in good weather to relax and kill time. The subject and sentiment of either form of song was tremendously wide, from love — both true and sentimental — to loss, often of home, from complaint to celebration, and from wealth to glory.

The sea shanty today holds its place alongside traditional, or folk, song as a recovered and preserved work song. As steam replaced sail in the second half of the nineteenth century, the need for collective physical duties on board ship declined, and with it, the sea shanty.

Dr Nick Nourse, Honorary Research Associate, Department of History

Mariners: Religion, Race and Empire in British Ports, 1801-1914

Posted on by Kathryn Pintus

The weekend of 15-17 July 2022 marks the 50th anniversary of the Bristol Harbour Festival. This event is a calendar highlight for many in the region, showcasing Bristol’s talent and heritage, and celebrating the diverse communities that form the heart and soul of the city. Set, as its name suggests, around the unique setting of Bristol’s harbourside, the festival hosts several events and activities with a maritime theme. This got us thinking about Bristol’s seafaring history, and what port cities in Britain might have been like a century or two ago.  

Ahead of the festivities, we caught up with Professor Hilary Carey, Professor of Imperial and Religious History, and Dr Sumita Mukherjee, Associate Professor of Modern History, who have recently been awarded a grant, funded by the Arts and Humanities Research Council, on ‘Mariners: Religion, race and empire in British ports, 1801-1914′. 

Can you tell us about your latest project? 

We’re really excited to be working together on ‘Mariners’, which brings together our interests in the history of religion, race and empire. Spanning from 1801 to the beginning of the First World War, we are aiming to create a new religious history of missions to seamen. Marine missions were once ubiquitous features of British ports, coasts, canals and lighthouses where their objective was to save the drunken and lascivious sailor from themselves. They evolved into vitally important humanitarian societies which continue to support merchant crews around the world.

We are working in partnership with the Anglican Mission to Seafarers (founded in 1856) and the Hull History Centre to investigate the ways institutional missions grappled with local and global issues, including over-rapid expansion in the age of steam. We have a special interest in the mission work to lascars, the common term for Asian seafarers, who by the later decades of the nineteenth century made up to a third of the British marine workforce. We are also focusing on three port cities – Bristol, Hull and Liverpool – to show how local missions were integrated into port environments and the significance of their legacy today.  

Why is this research important? 

This research highlights the mentalities and realities of working seamen in the age of imperialism and the Christian charities which sought to convert and support them. Many of the problems faced by the merchant marine – from low wages, insecure employment and hazardous conditions to risk of shipwreck, piracy, disease and abandonment – remain just as urgent today. Some Victorians had a sentimental view of the work of missions to seamen, as in La Thangue’s 1891 painting of dockside evangelising. The reality – which is what we want to uncover – was rather different. 

A painting by Henry Herbert La Thangue depicting dockside evanglising, with sailors and missionaries.
Henry Herbert La Thangue, ‘A Mission to Seamen’ (1891). Credit: Nottingham City Museums & Galleries. CC-Non Commercial License.

How will you go about the research? 

One of the key research collections we’ll be using is the Mission to Seafarers archives, deposited in Hull History Centre between 2005 and 2014. There are 98 linear metres of archives, so there’s a lot to get stuck into! Alongside this, a key focus of the project is on Asian seamen, and we’ll be bringing together a huge range of official reports as well as material on dedicated homes for Indian seamen across a number of British ports. We’ve already found some wonderful photos which we’re excited to share in the future. 

Lascars found it particularly challenging to find accommodation in British ports, and there were few places which catered to their needs. We want to find out more about places such as the Mere Hall Hostel for Indian seamen in Liverpool and the London Strangers’ Home for Asiatics, Africans and South Sea Islanders, which opened in 1857.  

Black and white photo of Mere Hall Hostel for Indian Seamen in Liverpool, showing sailors reading and chatting by the fire
Mere Hall Hostel for Indian Seamen, Liverpool. Credit: National Museums Liverpool, Archives Centre, reference B/BROC/7/5/12

Can you tell us about some of the Bristol connections? 

Bristol is and was a significant port, and has always supported charities for poor sailors, including those shipwrecked, disabled and too old to work. The Bristol Channel Mission, founded by John Ashley in 1835, was one of the first organised missions for seamen, later incorporated into today’s worldwide Mission to Seafarers. There was also a Floating Seamen’s Chapel, and even a Home for Seamen’s Orphan Boys, established in 1859 in Brixham, Devon, by William Gibbs, the wealthy owner of Tyntesfield, near Bristol.  

As in other ports, many of Bristol’s sailors’ homes and missions have been destroyed, including the Seamen’s Mission Chapel at 53 Prince Street which was badly damaged in the Bristol Blitz on 2 December 1940. Other sites have been demolished outright, as sailors no longer require the services they used to access in missions, sailors’ homes, or even the wild, old sailor towns. We hope to keep the memory alive of why these places were built and what they tell us about Bristol’s maritime past. 

What impact do you expect the research to have? 

Part of the project will involve some oral history interviews with existing and retired marine chaplains. We’re also going to commission some artistic impressions of marine missions. We’re hoping to include these on our website and in a forthcoming exhibition, and alongside this engage in several public talks and with schoolteachers. We hope our project will deepen understanding of the multi-racial and multi-faith nature of Britain and British maritime history, and we’re excited to see what develops from this. 

What are the next steps? 

We’re looking forward to appointing two postdoctoral researchers, hopefully to start in January 2023, to work closely with us on this project, alongside a dedicated project administrator. We’ll be hosting a conference in 2024 and a visiting exhibition in 2025, but first a dedicated project website should be up next year. Watch this space for more news and links to our activities! 

Find out more about research in the Faculty of Arts. 

Bristol Hub for Gambling Harms Research

Posted on by Kathryn Pintus

In May 2022, the University of Bristol announced the launch of the Bristol Hub for Gambling Harms Research, the first academic research centre to specialise in addressing the impact of gambling harms across Great Britain. Through taking new and multidisciplinary approaches, the Hub aims to build a greater understanding of gambling harms, leading to evidence-based action to prevent and reduce the negative impacts of gambling.  

We caught up with Professor John Foot, Professor of Modern Italian History, to hear about his role in the Hub, and to learn more about the importance of the Arts and Humanities in interdisciplinary research. 

Bristol Hub for Gambling Harms Research


Professor John Foot 

It is rare to be involved in a project that covers six faculties in the University, but the new Bristol Hub for Gambling Harms Research, funded by the Gamble Aware charity, was just such a bid. The Hub will seek to increase understanding and awareness of the dangers of gambling, and covers public health (from a number of perspectives); social and geographical research into gambling; the interactions between gambling and poverty; the role of advertising; the history, economics and politics of the gambling industry; and the psychology of gambling, among many other areas.  

A roulette wheel mid-spin

This £4-million+, four-year project will allow for an unprecedented series of interactions between expert researchers across a range of different departments and schools in a way which has hardly ever been seen in any institution. The Hub aims to make concrete recommendations for the treatment of gambling addicts and the reform of the gambling industry. It will provide a forum for debate and the dissemination of research, policy discussions, and publications, as well as funding for PhD students and a lectureship in gambling studies. 

The role of the Arts and Humanities 

In terms of the Faculty of Arts, the Hub will bring together academics from Modern Languages and other disciplines – including Anthropology, History and Philosophy – to cover a range of focus areas, such as the ethical implications of gambling, debates around advertising, and the history of how gambling has changed and evolved.   

My particular areas of interest involve research into the long history of illegal gambling, the deep connections between gambling and corruption in professional sport, and the development of gambling from a rigidly controlled activity carried out in person using cash in betting shops to one using digital and phone technology. Other key areas being investigated include the connections between the illegal and legal sectors, and the ways in which gambling has led to numerous sporting scandals.

Some ex-footballers with gambling issues, such as former England goalkeeper Peter Shilton, have become campaigners against advertising in sport. One of the aims of our research will be to connect these campaigns and campaigners and their personal experiences of gambling addiction.  

Cricket ball on a dark background

There are also ongoing and long-running debates around the ethics of betting advertising during sport, and the connections to match and spot-fixing which has affected sports in a serious way, in particular within football, tennis, snooker and cricket. Major sporting scandals have arisen around betting connections to match fixing and other forms of fixing, such as Calciopoli in Italy in 2006.  

The importance of multidisciplinary research  

Academic colleagues joining me to help develop these research ideas include Professor Matthew Brown and Professor Martin Hurcombe, experts on sport in South America and France, respectively. They bring historical and other methodologies to bear on this subject, as well as access to networks in specific regions (such as Argentina, Brazil and Colombia) and expert areas (such as sports specialists). The Hub will also tap into networks and expertise provided by the Brigstow Institute, which has a special emphasis on local actors and coproduction of research.  

Another key area of study for the Hub is the transition of gambling from an activity which had boundaries and borders, to the ability to bet internationally on an almost limitless variety of events, and through mobile phones and computers. The study of this transition and its effects on the spread, impact and business of gambling is essential to an understanding of harm reduction and how it can be brought about today.  

Read more about the Bristol Hub for Gambling Harms Research  

Find out more about research in the Faculty of Arts